Hadewijch of Antwerp (c.1200?-1240), Beatrice of Nazareth (1200-1268), Margaret Ebner (1291-1351), and Julian of Norwich (1343-1416/19) are best known for their mystical experiences and literary styles. Medieval Women on Sin and Salvation explores the reality that these women understood their encounters in primarily theological categories. It is well documented that Anselm of Canterbury's 1098 Cur Deus Homo was quickly and widely adopted by late medieval religious men. Given the deeply relational, somewhat unconventional, yet clearly orthodox interpretations of Anselm's theory expressed by Hadewijch, Beatrice, Margaret, and Julian, it would seem that nuns, beguines, and devout lay women were compelled by the same understanding of Atonement as the priests, monks, brothers, and lay men of the era. Unable to offer academic theological treatises, given the constraints of their age, these women managed to convey, through their writings, profoundly theological insights into the crucial Christian concepts of the natures of soul and sin, the Fall, and the Incarnation and its benefits, both for God and for humanity. This book offers valuable new insights and is suitable for upper division undergraduate classes and graduate courses in the history of Christianity/Medieval Christianity, theology, spirituality, and women's studies.
The Church of the Nazarene embraces American attachments to democratic rule, individual initiative, efficiency, and a strong sense of responsibility as "a city on a hill." It is also present in more than 150 world areas. These attributes are reflected in the astounding story of one of the founders of the denomination, H. F. Reynolds, who has been long hidden in the shadow of his early colleague, Phineas Bresee. While the church points to Bresee as its founding father, Reynolds lived and served for an additional two decades following Bresee's death, shaping the role of the General Superintendency, clarifying and expanding the church's Manual to meet the needs of the growing denomination, and establishing mission policies and practices that took it from a US church to a global presence. Reynolds maintained a lively devotion to Christ as he survived train wrecks, war, dread disease, and the sheer volume of meetings, correspondence, and explosive scandal that came with the nurturing of a new church. His vision and methods have profoundly influenced a denomination that does not know his name. This volume is designed to make the introduction.
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