A primer on disability ethics from a Catholic perspective offers practical strategies for inclusion Persons with disability make up at least 15 percent of the global population, yet disability is widely unacknowledged and unexplored in theology. Moreover, many people join this minority community in their lifetimes through compromises to their health due to aging or accident. However, too few people without immediate experience of persons with disability remain unconcerned with this largest and most diverse minority of people across the globe. Disability Ethics and Preferential Justice is a response to a dearth of theo-ethical reflection on disability, arguing that justice requires a preferential safeguard for persons and communities of people with disability. Mary Jo Iozzio introduces the basics of disability realities and etiquette for those who have not recognized their absence in common human activities. She uses reflection on the image of God as a foundation for a theological lens within disability ethics and exposes personal and systemic forms of control that able-bodied people (knowingly or not) exercise to maintain power over people with disability. She offers strategies based on Catholic social teaching to inspire deliberate action with an increasingly inclusive and participatory Church and society. Iozzio invites readers to think about their responses to matters of disability inclusion across the common spaces to which all of us should have access. She challenges secular spaces as well as the Church’s response to persons with disability concerning especially structural accessibility to worship, the sacraments, and community.
Children, Consumerism, and the Common Good explores the impact of consumer culture on the lives of children in the United States and globally, focusing on two phenomena: advertising to children and child labor. Christian communities have a critical role to play in securing the well-being of children and challenging the cultural trends that undermine that well-being. Themes in the tradition of Catholic social teaching can move us beyond the tensions between children's rights activists and those who propose a return to 'family values' and can inform practices of resistance, participation, and transformation. Roche argues that children are full, interdependent members of the communities of which they are a part. They have a claim on the fruits of our common life and are called to participate in that life according to their age and ability. The principle of the common good forms the benchmark for analyzing children's participation in the market and the ways in which market logic shapes other institutions of civil society, particularly educational institutions. The Cristo Rey Network of schools is highlighted as an example of institutional transformation which shapes children's participation in education and the economic life of their families and communities in a spirit of solidarity.
Children and Youth: Forming the Moral Life Edited by Mary M. Doyle Roche Children and Youth: Forming the Moral Life Mary M. Doyle Roche The Vice of “Virtue”: Teaching Consumer Practice in an Unjust World Cristina L.H. Traina Families in Crisis and the Need for Mercy Marcus Mescher Transgender Bodies, Catholic Schools, and a Queer Natural Law Theology of Exploration Craig A. Ford, Jr. Hooking Up, Contraception Scripts, and Catholic Social Teaching Kari-Shane Davis Zimmerman and Jason King Youth, Leisure, and Discernment in an Overscheduled Age Timothy P. Muldoon and Suzanne M. Muldoon Children’s Right to Play Mary M. Doyle Roche Review Essay Exclusion, Fragmentation, and Theft: A Survey and Synthesis of Moral Approaches to Economic Inequality David Cloutier
It's common knowledge that in developing countries--Africa, India, Southeast Asia, Africa, Latin America--the burden of HIV/AIDS falls disproportionately on women, who are generally the victims of male carriers of the disease. In this book, Roman Catholic women theologians from all over the world will discuss the pandemic in terms of their particular geographical and social location. The model for the volume is Continuum's "Catholic Ethicists on HIV/AIDS Prevention" (2000), edited by James Keenan, S.J. The occasion or impetus for the volume was the First International Crosscultural Conference for Catholic Theological Ethicists, single-handedly created by James Keenan (he raised 3/4 of a million dollars) and held at Padua, July 2006. (The plenary sessions will be published by Continuum under the title "Catholic Theological Ethics in the World Church." ) The mentors for the volume will be James Keenan (editor Iozzio's Doktorvater) and Margaret Farley, "America's leading Catholic feminist theological ethicist" (19 Dec. review of "Just Love" in "America"). Farley's advocacy both in the US and Africa on the issue of women and AIDS is renowned, and she will be the best-known contributor. The leading contributor from English-speaking Europe is Linda Hogan from Trinity College Dublin.
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