Our thoughts are shaped as much by what things make of us as by what we make of them. Lyric poetry is especially concerned with things and their relationship to thought, sense, and understanding. In Romantic Things, Mary Jacobus explores the world of objects and phenomena in nature as expressed in Romantic poetry alongside the theme of sentience and sensory deprivation in literature and art. Jacobus discusses objects and attributes that test our perceptions and preoccupy both Romantic poetry and modern philosophy. John Clare, John Constable, Rainer Maria Rilke, W. G. Sebald, and Gerhard Richter make appearances around the central figure of William Wordsworth as Jacobus explores trees, rocks, clouds, breath, sleep, deafness, and blindness in their work. While she thinks through these things, she is assisted by the writings of Maurice Merleau-Ponty, Jacques Derrida, and Jean-Luc Nancy. Helping us think more deeply about things that are at once visible and invisible, seen and unseen, felt and unfeeling, Romantic Things opens our eyes to what has been previously overlooked in lyric and Romantic poetry.
A look at how ideas of translation, migration, and displacement are embedded in the works of prominent artists, from Ovid to Tacita Dean On Belonging and Not Belonging provides a sophisticated exploration of how themes of translation, migration, and displacement shape an astonishing range of artistic works. From the possibilities and limitations of translation addressed by Jhumpa Lahiri and David Malouf to the effects of shifting borders in the writings of Eugenio Montale, W. G. Sebald, Colm Tóibín, and many others, esteemed literary critic Mary Jacobus looks at the ways novelists, poets, photographers, and filmmakers revise narratives of language, identity, and exile. Jacobus’s attentive readings of texts and images seek to answer the question: What does it mean to identify as—or with—an outsider? Walls and border-crossings, nomadic wanderings and Alpine walking, the urge to travel and the yearning for home—Jacobus braids together such threads in disparate times and geographies. She plumbs the experiences of Ovid in exile, Frankenstein’s outcast Being, Elizabeth Bishop in Nova Scotia and Brazil, Walter Benjamin’s Berlin childhood, and Sophocles’s Antigone in the wilderness. Throughout, Jacobus trains her eye on issues of transformation and translocation; the traumas of partings, journeys, and returns; and confrontations with memory and the past. Focusing on human conditions both modern and timeless, On Belonging and Not Belonging offers a unique consideration of inclusion and exclusion in our world.
The Poetics of Psychoanalysis' explores the literary aspects of the 20th century psychoanalytic tradition that has come to be known as British Object Relations psychoanalysis. It focuses on the writing of Klein, Sharpe, Riviere, Isaacs, Winnicott, Milner and Bion.
Cover -- Title -- Copyright -- Contents -- PREFACE AND ACKNOWLEDGMENTS -- INTRODUCTION: TWOMBLY'S BOOKS -- 1 MEDITERRANEAN PASSAGES: RETROSPECT -- 2 PSYCHOGRAM AND PARNASSUS: HOW (NOT) TO READ A TWOMBLY -- 3 TWOMBLY'S VAGUENESS: THE POETICS OF ABSTRACTION -- 4 ACHILLES' HORSES, TWOMBLY'S WAR -- 5 ROMANTIC TWOMBLY -- 6 THE PASTORAL STAIN -- 7 PSYCHE: THE DOUBLE DOOR -- 8 TWOMBLY'S LAPSE -- POSTSCRIPT: WRITING IN LIGHT -- NOTES -- BIBLIOGRAPHY -- INDEX
In First Things Mary Jacobus combines close readings with theoretical concerns in an examination of the many forms taken by the mythic or phantasmic mother in literary, psychoanalytic and artistic representations. She carefully explores the ways in which the maternal imaginary informs both unconscious processes and signifying practices at all levels. Her fierce analysis of specific texts and paintings raises questions about the the symbolic and biological maternal body and how they relate to each other in literary and psychoanalytic terms. The invocation of writings by Kleist, Wollstonecraft, Mary Shelley, Malthus and de Sade, along with analysis of French revolutionary iconography and Realist and Impressionist paintings by Eakins and Morisot, make this wide-ranging text a truly interdisciplinary study. First Things sees literary theory and psychoanalysis as mutually illuminating practices. The work of Freud, Klein, Kristeva and Bion shape an inquiry into such topics as population discourse, surrogate motherhood, AIDS, mastectomy and psychoanalysis itself. In addition, Jacobus elaborates on Freud's oedipal preconceptions, Klein's missing theory of signs, memory, melancholia, narcissism and maternal reverie.
A re-reading of The Prelude in the light of poststructuralist and feminist theory, this highly praised work is the first major study of the poem by an author distinguished as both Wordsworthian and feminist critic.Beginning with Romantic autobiography, theatrical politics, and history, the book moves by way of Romantic attitudes to language, figuration and voice to consider the role of gender in Romantic self-representation and pedagogy. Besides investigating different aspects of the high Romanticismexemplified by The prelude, individual chapters explore writing by Burke, Rousseau, Hazlitt, Lamb, and De Quincey, while engaging with topics such as literary influence, New Historicism, or the gender-related aspects of Romantic criticism.Romanticism, Writing, and Sexual Difference is an important contribution not only to Wordsworth studies, but to current theoretical debates on both sides of the Atlantic as they bear on the history and politics (including sexual politics) of Romanticism itself.'given that we are at a breaking point in "romantic" studies, it is difficult to know how to give a book like this the kind of praise it deserves without returning to those very "Romantic" tropes which are put at risk by the book itself. Readers interested in Romanticism, writing, or sexualdifference will simply have to read the book for themselves to determine how best to rearticulate the terms of praise.' Modern Philology'a lively and stimulating book' Times Higher Education Supplement
The world’s great writings about Mary—her faith, strength and love— can become a companion for your own spiritual journey Mary, the mother of Jesus, has been revered for centuries by people from all over the world. She is a paragon of humility, righteousness and dedication, and her life as mother and prophet can serve as an example to us all. In over two hundred selections, Spiritual Writings on Mary examines the essential aspects of Mary’s role in history and in life today. Selections from influential writers, thinkers and theologians—both ancient and modern, from a wide range of Western and Eastern backgrounds—explore what life may have been like for Mary, Joseph and Jesus, and celebrate the many ways in which Mary serves as a model of holiness for all women and men; as the archetype of motherhood; and as a source of tenderness, comfort, protection and peace. Dante Alighieri Hildegard of Bingen Jalal-ud-Din Rumi Bernard of Clairvaux Birgitta of Sweden Bonaventure Sue Monk Kidd Gerard Manley Hopkins Now you can experience the power and grace of Mary even if you have no previous knowledge of Mariology. This SkyLight Illuminations edition presents the most stirring and evocative writings on Mary, conveying the ineffable love, awe, reverence and gratitude in the hearts of people all over the world for the holy mother of Jesus.
The New Perspective on Mary and Martha gives Mary and Martha a total makeover. No longer is this familiar passage about prioritizing spiritual pursuits over the tyranny of the practical. The results of a close reading of the text and careful exegesis of the Greek has Martha escaping the kitchen and Mary is not even in the house! Martha is still overly worried, not about housework, but over the much more understandable concern about her (younger) sister. Mary, who is out of the village, follows her call, ministering on the road with Jesus. Luke 10:38-42 is about discipleship, ministry, trust, and the new family of Jesus.
O’Neill’s Original Grace provides a fresh analysis of biblical texts and explores the rich tradition and development of Marian devotion, liturgical prayer, artwork, and dogma. It invites the reader to discover how our capacity for biblical and theological understanding matures over time, correcting our perception of Mary, the second Eve and the mother of Jesus the Christ, and of the place and role of women in church and society. This exhilarating book reveals the benefit that courageous questioning can bring to the church’s self-understanding and to the vital relationships between women and men. In it we gently discover that a wise and good God is our Creator, affirming us in our gendered humanity, still slowly teaching us what went on in Eden, in Nazareth, and on Calvary.
In her lifetime, Mary, the mother of Jesus of Nazareth, took many journeys. Between her first journey to Jerusalem for her Presentation when she was four years old, and her last journey to Jerusalem a year and a half before her death, Mary traveled throughout the Holy Land and into Egypt. Following in the footsteps of her son, she witnessed his ministry as he taught and healed. When he was condemned to death, she followed him to the foot of the cross. In The Journeys of Mary Part III, the story that is told in Part I and continued in Part II are brought to conclusion. In The Journeys of Mary Part I, St. John, in order to protect Mary from persecution, leaves with Leah, her maidservant, and Mary for Ephesus. On that journey, Mary recalls her early life which included trips to Jutta, Bethlehem, Jerusalem, Egypt, and finally Nazareth. In Part II, Mary is living in Ephesus. Mary Magdalene comes for a visit and helps Mary to create a Way of the Cross. Along with St. John, the women journey back in time and recall the agonizing passion her son suffered for the salvation of all. In Part III, Mary returns to Jerusalem with John to join the gathering of the Apostles to discuss the problems facing the Christian communities as the message of Jesus spreads throughout the known world. As she journeys to Jerusalem, Mary remembers the events that occurred during the three years of the ministry of Jesus. In Jerusalem, as she walks the Via Dolorosa, she relives his death on the cross and his Resurrection. After a final trip to Jerusalem with St. John shortly before her death, Mary returns to Ephesus. With her Assumption of body and soul into Heaven, Marys earthly journeys end. The Journeys of Mary is the story of both the interior journey Mary takes as the mother of Jesus of Nazareth, and the exterior journeys she takes as she lives out a life fulfilling the will of God.
The way of Mary is to follow in her footsteps. Christians of all denominations are rediscovering the significance of the mother of Jesus, as films such as The Nativity Story and The Passion of the Christ portray her life in new and startling ways. Written for a popular audience, Mary Ford-Grabowsky's new book shares the wisdom of a lifetime of devotion to Mary. These new devotions, all of them inspired by the scenes and stories of the Gospels, comment on Mary's extraordinary life on earth and momentous influence on the human heart, male or female, ever since. Arranged in a two-week cycle, each of these devotions includes meditation, reflection, prayer, visualization, and ideas for freeing the creative spirit. SPIRITUAL PRACTICES FOR FOLLOWING MARY'S PATH Day 1: The Annunciation, Day 2: The Visitation, Day 3: The Magnificat, Day 4: The Nativity, Day 5: Mary Ponders Things in Her Heart, Day 6: Simeon's Prophecy, Day 7: Meeting a Women Prophet, Day 8: Becoming Refugees, Day 9: Finding her Missing Son, Day 10: Taking Charge at Cana, Day 11: At the Cross, Day 12: Jesus Speaks to Mary from the Cross, Day 13: Waiting for the Spirit, Day 14: Receiving the Spirit at Pentecost. The new spirituality of Mary contained in this book will help readers learn that drawing closer to the mother of Jesus is a way to attain a holiness that is unlimited and a joy that can never end.
In the light of post-structuralism and feminist theory, this book reappraises "The Prelude" using Romantic autobiography theatrical politics and history, in order to outline the role of gender in Romantic self-representation and pedagogy.
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This is a story about Our Blessed Mother Mary and all the times she was presented with an unexpected situation. How would she respond to them? Read and find out.
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