We live in a fallen world. Theres no way around it. Countless men, women, and children struggle with Gods scriptural promise of supernatural, and miraculous healing. Most individuals, many who are Christian, express disappointment with seemingly unanswered prayers related to sickness, life threatening disease, tragedy, loss, or life-altering events. They are not alone in their struggles. Neither are you. What is healing all about, anyway? Why do some individuals experience physical healing or cure, while the numerous prayers of others seemingly go unanswered? Is Gods healing real, or some divine joke meant to confuse us? In her book, The Victory Dance of God, His Promise of Healing is Yours, the author imparts seven power-packed kingdom principles about the nature of God, His ability to heal, and the secrets of reaping a spiritually joy-filled life; despite illness, suffering or tragedies that come our way. She articulates evidence of this power through the nuts and bolts of scripture, her personal story of healing from an incurable form of cancer, and a compelling encounter she had with the living God who not only calls each of us by name, but deeply loves us, and wants to heal us! Does God still heal today? Yes! He has ultimate power to restore us through the supernatural, miraculous, extraordinary, and even the ordinary circumstances in our lives. Believe!
Motherhood is a highly personal array of experiences with a uniquely public dimension, preoccupying policymakers, advice givers, health care providers, religious leaders, child care workers, educators, and total strangers who feel entitled to judge mothers they see with their children in the neighborhood or on the TV news. Chase (U. of Tulsa) and Rogers (U. of West Florida) approach motherhood and mothering as feminist sociologists, focusing on questions such as how ideas about motherhood are shaped by social and historical conditions, how ideas about motherhood change over time and across social contexts, who has the power to make their definitions of motherhood stick, and what diverse groups of mothers themselves think. Annotation copyrighted by Book News Inc., Portland, OR
At the age of nineteen, Catherine Spalding (1793–1858) ventured into what would become a lifetime of leadership with the Sisters of Charity of Nazareth (SCN)—one of the most significant American religious communities for women. As a cofounder and first superior of the order, she dedicated her life to developing and improving health care, services for orphans, and education on the early frontier. Her contributions had a lasting impact on Catholicism, the state of Kentucky, and the many people whose lives she touched. Mary Ellen Doyle supplements her definitive biography of the influential educator and humanitarian, Pioneer Spirit, with this meticulously edited and annotated volume. The collected correspondence illustrates Spalding's exemplary character and the scope of her day-to-day life as an administrator. Together, the letters reveal a new picture of Spalding's personality and drive, her insights, her trials, and her world as mother superior. The collection also gives readers a valuable glimpse of antebellum life in Kentucky and the wider south. Doyle presents the correspondence chronologically, following Spalding through key stages in her career from the founding of the SCN to her final years, as she turned to quieter cares. She provides essential historical context and information about Spalding's various correspondents, and she also analyzes the significance of letters missing from the collection. Catherine Spalding, SCN brings the SCN founder's words to a broader audience and offers readers new perspectives on both the world in which she lived and frontier faith.
This dictionary attempts in nearly 2,200 entries to cover all workers in the various branches of the Dublin book trade until the Act of Union in 1800. All grades of workers from apprentice to master, and papermakers, engravers, hawkers and other peripheral traders are considered, as well as the all-important printers and booksellers. Entries naturally vary from one or two lines to one or two pages in length. The aim is to illustrate the working life of each subject by reference to contemporary sources such as records of the stationer's Guild, state papers, imprints, newspaper advertisements, customers' accounts, etc, with documentation for each statement made. Entries will thus give practical clues to dating undated books, as well as provide a basis for further research into individual traders' work and the Dublin trade as a whole. Some account of the history and organization of the Dublin Guild of St Luke (cutlers, painter-stainers, and stationers) appears as introduction.
In 1943 the bell attached to a rope on both floors of a plain box-like convent in Houston, Texas, rang at 5 a.m. The nine Sisters of Divine Providence stationed at the grade school arose, reciting aloud the traditional prayer that began “Live, Jesus, in my heart! My God, I give you my heart. Mercifully deign to receive it and grant that no creature shall possess it but Thou alone.” Continuing to pray aloud for five more minutes, the Sisters who shared small bedrooms began to dress. All had developed in their novitiate a rhythm for this process, which launched each day in a uniform way. Over 20 items of dress had to be donned in a certain order. Before Morning Prayer at 5:25 in the small chapel on the first floor, the Sisters also stripped their single beds, flipped the thin mattresses, and replaced the bed linens, trying not to invade a companion’s limited space. Usually it was still dark outside when they started to recite morning prayers unique to the Congregation. This was followed by chanting in Latin on one tone Matins, Lauds, Prime, Tierce, Sext, and None from the Little Office of the Blessed Virgin Mary. Then the superior read aloud some points for reflection, and the Sisters meditated in silence for half an hour. This was the first time of the day they had some relatively unstructured time, and they sometimes experienced “distractions.” Perhaps they planned how to teach something better or recalled problematic students. At 6:30 one of the parish priests offered Mass, which was followed by breakfast. The Sisters ate in silence while one of them read passages from the Imitation of Christ. By 8 a.m. they were leading their pupils across the playground to the children’s daily Mass in the parish church. In sharp contrast, in 1990 Sister Mary Walter Gutowski, CDP, one of two Sisters living in a small apartment, was the administrator of Our Lady of Guadalupe clinic for low income Latinos and African Americans in Rosenberg, Texas. Sister Walter, who was credited with having delivered more than 3,000 babies under difficult rural circumstances, once remarked, “When someone knocks at my door in the middle of the night, I get dressed in two minutes flat because I never know what will be waiting for me outside.”1 What explains this dramatic change of style and ritual in the routines of Catholic Sisters living in mission houses? How did the Sisters move from cloisters to apartments? How did the rigid routines of the nine Sisters of 1943 transmute into the singular and unstructured life of Sister Mary Walter? What are the connections between the bell that rang at five in the morning and the one that sounded at any hour? This history examines the period of 1943 to 2000, an era during which the Sisters of Divine Providence redefined their perspective and practices within the context of a changing American Catholic church. It demonstrates that the Sisters were well situated to embrace the shifting demands of religious mission because their very heritage was grounded in ongoing transformations. Those transformations were played out on a highly charged stage of oppression concerning multi-racial relationships, one that further prepared the Sisters for the intense dynamics of modern church life. When the Sisters celebrated in 1966 the centennial of their arrival in Texas, they were staffing their own college, high schools, and numerous grammar schools in several states as well as hospitals, clinics, and neighborhood centers. They had incorporated a group of women from Mexico and encouraged the independence of a new Providence congregation in the U.S. Responding to Vatican encouragement, after the second Vatican Council they began experiments to update structures and customs so as minister more effectively. The most visible were in the areas of community living and governance and were accompanied by greater collegiality, subsidiarity, variety in prayer
Sisters of St Joseph Clare Ahern and Anne Boland joined the Aboriginal community at Yaruman (Ringer Soak) on the edge of the Great Sandy Desert, Western Australia, in 1984. How could they relate, in a real way, ideas in the Gospel that depended on an understanding of a foreign, middle-eastern culture? After reflection and prayer, the following became the central message, Mark 1:15; This is the word, Jesus gave to everyone. He called it Good News. God is going to change things. A good time is coming close-up for everyone. Be sorry for the bad things you do. Keep thinking good things in your heart. Do these good things. Believe the good word, I tell you that a good time is coming up for everyone. Do you have a belief in the Rights of others and the passion, commitment and dedication to help make these Rights a reality? Then this book is an exceptional read! I urge you to read, enjoy and advocate, to make our world a better place for everyone. Dr Alitya Rigney Dip. T., P.S.M.
Identify interventions to plan, individualize, and document care. Updated with the latest diagnoses and interventions from NANDA-I 2021-2023, here’s the resource you’ll turn to again and again to select the appropriate diagnosis and to plan, individualize, and document care for more than 800 diseases and disorders. Only in the Nursing Diagnosis Manual will you find for each diagnosis…defining characteristics presented subjectively and objectively - sample clinical applications to ensure you have selected the appropriate diagnoses - prioritized action/interventions with rationales - a documentation section, and much more!
Updated with NANDA-I Nursing Diagnoses 2018-20 The all-in-one care planning resource! Here’s the step-by-step guidance you need to develop individualized plans of care while also honing your critical-thinking and analytical skills. You’ll find about 160 care plans in all, covering acute, community, and home-care settings across the life span. Each plan features… Client assessment database for each medical condition Complete listings of nursing diagnoses organized by priority Diagnostic studies with explanations of the reason for the test and what the results mean Actions and interventions with comprehensive rationales NANDA, NIC, and NOC’s most recent guidelines and terminology Evidence-based citations Index of nursing diagnoses and their associated disorders
The original edition of Growing Up Catholic, along with its sequels, struck a heavenly chord with a generation of Catholics of all persuasions. Now, to commemorate the Great Catholic Jubilee of the Year 2000, the authors bless us with an updated and expanded version of this beloved national bestseller. Filled with a witty, poignant, and downright hilarious potpourri of essays, lists, games, drawings, photos, and quizzes, it includes the best of all three Growing Up Catholic books, along with many all-new features, such as: Jubilee 2000: Not Your Average Birthday Party Father Phil: Confessor to the Sopranos Who Will Be The Next Pope?: A Handicapper's Guide Ansubstantiationtray: Can't Anybody Here Speak Latin Anymore? www.holy.com For Catholics of all ages -- from those who lived through Vatican II to those who've never seen a nun's habit except in a movie -- Growing Up Catholic celebrates in a lighthearted way the funny and sublime side of day-to-day Catholic life.
A facsimile reprint of the Second Edition (1994) of this genealogical guide to 25,000 descendants of William Burgess of Richmond (later King George) County, Virginia, and his only known son, Edward Burgess of Stafford (later King George) County, Virginia. Complete with illustrations, photos, comprehensive given and surname indexes, and historical introduction.
Anecdotes, tidbits and documents to provide insight into the lives of members of the Peterson, Freeland, gardner, Snider, Hurt and many other families of Tennessee, Kentucky, Virginia and North Carolina in the 18th, 19th and 20th centuries. Also, data on the Arnold family of Texas, the Ochs family of Tennessee and New York, the Wilder family of Vermont, the Barr family of Pennsylvania, and many others."--Back cover.
The Trainee Handbook' is a supportive guide to the practical, technical and administrative issues faced by trainees in counselling psychology and psychotherapy.
This study addresses itself to the formal (in the topological sense) aspect of literature and literary words, and concludes that if logos (discursive langauge) and mythos (literary language) are indeed contiguous complementary forms, they are then essentially no different from those forms with which the painter or sculptor deals in the formation of his art object.
Describes societal problems, and gives methods and means toward resolution. Each chapter is designed for personal study and also for use by groups. This is a useful guide for those involved or interested in social justice and the Christian call to discipleship.
In this biography, Mary Jo Santo Pietro chronicles Father Hartke's experiences and endless achievements by combining his own stories, taped weekly during the last year of his life, with stories told by friends, colleagues, and celebrities. The book offers an inside look at major theatrical and political events in the nation's capital from the 1930s through the 1980s, and also uncovers the complex and paradoxical character of the man known as the "White House priest" and "Show Biz priest.""--BOOK JACKET.
The 1932 election of Franklin Delano Roosevelt seemed to hold the promise of Democratic domination for years to come. However, leading up to the 1936 election, persistent economic problems, a controversial domestic agenda, and the perception of a weak foreign policy were chipping away at public support. The president faced unrelenting criticism from both the Left and the Right, and it seemed unlikely that he would cruise to the same clear victory he enjoyed in 1932. But 1936 was yet another landslide win for FDR, which makes it easy to forget just how contested the campaign was. In Voting Deliberatively, Mary Stuckey examines little-discussed components of FDR’s 1936 campaign that aided his victory. She reveals four elements of this reelection campaign that have not received adequate attention: the creation of public opinion, the attention paid to local organizations, the focus on specific kinds of interests, and the public rhetoric that tied it all together. Previous studies of the 1936 presidential election discuss elements such as FDR’s vulnerability before the campaign and the weakness of Republican candidate Alf Landon. But these histories pay little attention to the quantity and quality of information Roosevelt acquired, the importance of organizations such as the Good Neighbor League and the Committee of One, the mobilization of the vote, and the ways in which these organizational strategies fused with Roosevelt’s rhetorical strategies. Stuckey shows how these facets combined in one of the largest victories in Electoral College history and provided a template for future victory.
No modern president has had as much influence on American national politics as Franklin D. Roosevelt. During FDR’s administration, power shifted from states and localities to the federal government; within the federal government it shifted from Congress to the president; and internationally, it moved from Europe to the United States. All of these changes required significant effort on the part of the president, who triumphed over fierce opposition and succeeded in remaking the American political system in ways that continue to shape our politics today. Using the metaphor of the good neighbor, Mary E. Stuckey examines the persuasive work that took place to authorize these changes. Through the metaphor, FDR’s administration can be better understood: his emphasis on communal values; the importance of national mobilization in domestic as well as foreign affairs in defense of those values; his use of what he considered a particularly democratic approach to public communication; his treatment of friends and his delineation of enemies; and finally, the ways in which he used this rhetoric to broaden his neighborhood from the limits of the United States to encompass the entire world, laying the groundwork for American ideological dominance in the post–World War II era.
At the turn of the twentieth century, the United States extended its empire into the Philippines while subjugating Black Americans in the Jim Crow South. And yet, one of the most popular musical acts was a band of “little brown men,” Filipino musicians led by an African American conductor playing European and American music. The Philippine Constabulary Band and Lt. Walter H. Loving entertained thousands in concert halls and world’s fairs, held a place of honor in William Howard Taft’s presidential parade, and garnered praise by bandmaster John Philip Sousa—all the while facing beliefs and policies that Filipinos and African Americans were “uncivilized.” Author Mary Talusan draws on hundreds of newspaper accounts and exclusive interviews with band members and their descendants to compose the story from the band’s own voices. She sounds out the meanings of Americans’ responses to the band and identifies a desire to mitigate racial and cultural anxieties during an era of overseas expansion and increasing immigration of nonwhites, and the growing “threat” of ragtime with its roots in Black culture. The spectacle of the band, its performance and promotion, emphasized a racial stereotype of Filipinos as “natural musicians” and the beneficiaries of benevolent assimilation and colonial tutelage. Unable to fit Loving’s leadership of the band into this narrative, newspapers dodged and erased his identity as a Black American officer. The untold story of the Philippine Constabulary Band offers a unique opportunity to examine the limits and porousness of America’s racial ideologies, exploring musical pleasure at the intersection of Euro-American cultural hegemony, racialization, and US colonization of the Philippines.
This is of course a story of how a religious order gave new expression to its distinctive values and tradition in establishing a wider community of lay associates. The Sisters of St Joseph from the outset were practical, adaptable and relatively informal - focused on meeting needs where they saw them and stretching themselves thin to do so. Mary Cresp captures these Josephite values beautifully as she unfolds the development of the order's Associates/Companions. But it's not a book just about the Josephites. It's much more - a case study in how Catholic communities in several countries have responded to the challenges of the Second Vatican Council and to changing times. For that it's well worth a read. Peter Cahalan PhD - formerly CEO of the History Trust of South Australia. In her history of Josephite Associates over 40 years, Mary Cresp rsj informs her scholarly experience and thoroughness with documentation and contributions from more than 200 people who were themselves involved in creating that story. She describes the evolution of Josephite Associates to Josephite Companions as a "story of relationships". It is a story with lessons about relationships and formation, but also about persistence of vision, about living with unresolved questions, about fostering the emergence of new leadership and above all about walking together with joy in a shared baptismal mission. Anne Benjamin, Honorary Professor, Australian Catholic University. Consultant to Biographical Dictionary of Australian Catholic Educators.
Did food poisoning cause the Black Plague, the Salem witch-hunts, and other significant events in human history? In this pathbreaking book, historian Mary Kilbourne Matossian argues that epidemics, sporadic outbursts of bizarre behavior, and low fertility and high death rates from the fourteenth to the eighteenth centuries may have been caused by food poisoning from microfungi in bread, the staple food in Europe and America during this period. "A bold book with a stimulating thesis. Matossian's claims for the role of food poisoning will need to be incorporated into any satisfactory account of past demographic trends."--John Walter, Nature "Matossian's work is innovative and original, modest and reasoned, and opens a door on our general human past that historians have not only ignored, but often did not even know existed."--William Richardson, Environmental History Review "This work demonstrates an impressive variety of cross-national sources. Its broad sweep also reveals the importance of the history of agriculture and food and strengthens the view that the shift from the consumption of mold-poisoned rye bread to the potato significantly contributed to an improvement in the mental and physical health of Europeans and Americans."--Naomi Rogers, Journal of American History "This work is a true botanical-historical tour de force."--Rudolf Schmid, Journal of the International Association of Plant Taxonomy "Intriguing and lucid."--William K. Beatty, Journal of the American Medical Association
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.