Catholic Press Association Award Winner The Gospel call to do justice has inspired Christians to practice justice throughout the centuries. Yet popular usage associates justice with the legal system, due process, or with fair treatment in ways that are not helpful to Christian practitioners and ministers of justice. When Love Is Not Enoughaddresses the practice of justice at the dawn of the new millennium through the lens of eight dilemmas that confront Christians in their daily efforts to do justice. After an initial description and analysis of these eight specific dilemmas that impact the Christian understanding and practice of justice, When Love Is Not Enough draws on the experience of practitioners of justice; the Hebrew and Christian Scriptures; Catholic Social Teachings; and contemporary theories of justice to develop a comprehensive approach to justice based on faith. Chapter one introduces the dilemmas in contemporary justice that reflect a theological, eschatological, sacramental, and ethical worldview. Chapter two traces the theological framework of justice through the experience of ministers and practitioners of justice. Chapter three looks at the theological framework of justice in the Hebrew and Christian Scriptures, while chapter four examines the theological framework of justice in Catholic Social Teachings. Chapter five draws upon contemporary and classical theories of justice, showing justice as a historically evolving practice. Chapter six examines the anthropological, theological, and sacramental contexts for justice as participation in the human community. Chapter seven outlines how justice as participation in the human community is built around seven important points. The final chapter illustrates how justice as participation can sort out some just practices that respond to the eight initial dilemmas. Chapters are Contemporary Dilemmas of Justice," *Justice and its Theological Framework in the Experience of Ministers and Practitioners of Justice, - *Justice and its Theological Framework in the Hebrew and in the Christian Scriptures, - *Justice and its Theological Framework in Catholic Social Teachings, - *Contemporary, Classic Theories of Justice, - *The Contexts of Justice as Participation in the Human Community, - *Justice as Participation in the Human Community, - and *The Practice of Justice as Participation in the Human Community. - Mary Elsbernd, OSF, STD, is associate professor of pastoral studies in social ethics at Loyola University, Chicago. She is also the director of the Institute of Pastoral Studies at Loyola University, Chicago. Fr. Reimund Bieringer, STD, is associate professor of New Testament exegesis and biblical Greek at the Catholic University of Leuven, Belgium.
Indispensable for all who long to know Jesus better, The Four Gospels provides a complete reference to the gospels; features an engaging layout, providing information where you need it; includes charts, maps, and photographs; is a source for personal meditation; is great for group Bible study too; is solidly Catholic in approach; comes from the producers of the long-standing Little Rock Scripture Study program.
Stories of Jesus' passion and death lie at the core of Christian identity. They offer an encounter with his experience of the human condition: betrayals by those closest to him, his own fear of death, uncertainty about God's will, and the endurance of terrible suffering and an ignominious death. From generation to generation, these stories have functioned in sacred and saving ways for Christians. Yet, misinterpretations of the passion narratives have rationalized hostility to and violence against Jews as "Christ killers". This sacrilegious telling cries out for redemption. Redeeming Christianity's sacred story requires respect, even awe, for its power; demands rigorous examination of the history between Jews and Christians and the ethical obligation to be altered by this history; and entails pursuing solid biblical scholarship, principles for reinterpreting troubling texts, and incorporation into Christian spirituality. Redeeming Our Sacred Story challenges us to forge more just relations between Jews and Christians. It witnesses to the world that reconciliation is possible. (Back cover).
Based on Catholic and Confucian social ethics, this book develops an ethic of solidarity and reciprocity with the migrants in Asia who are marginalized. Mary Mee-Yin Yuen draws off her own pastoral experiences in the Church, the situation of the wider Christian community, and the personal experiences of migrant women from various Asian countries in Hong Kong, to describe the features and practices of an ethical approach that emphasizes solidarity and reciprocity. Interdisciplinary in nature, this book integrates Catholic social ethics, moral philosophy, Chinese Confucian ethics, social sciences, and cultural studies to investigate the phenomenon of international and intra-national migration in Asia, particularly with regard to women migrants moving from South Asia, Southeast Asia, and Mainland China to Hong Kong.
Transforming Ourselves, Transforming the World is an insightful collection that articulates how Jesuit colleges and universities create an educational community energized to transform the lives of its students, faculty, and administrators and to equip them to transform a broken world. The essays are rooted in Pedro Arrupe’s ideal of forming men and women for others and inspired by Peter-Hans Kolvenbach’s October 2000 address at Santa Clara in which he identified three areas where the promotion of justice may be manifested in our institutions: formation and learning, research and teaching, and our way of proceeding. Using the three areas laid out in Fr. Kolvenbach’s address as its organizing structure, this stimulating volume addresses the following challenges: How do we promote student life experiences and service? How does interdisciplinary collaborative research promote teaching and reflection? How do our institutions exemplify justice in their daily practices? Introductory pieces by internationally acclaimed authors such as Rev. Dean Brackley, S.J.; David J. O’Brien; Lisa Sowle Cahill; and Rev. Stephen A. Privett, S.J., pave the way for a range of smart and highly creative essays that illustrate and honor the scholarship, teaching, and service that have developed out of a commitment to the ideals of Jesuit higher education. The topics covered span disciplines and fields from the arts to engineering, from nursing to political science and law. The essays offer numerous examples of engaged pedagogy, which as Rev. Brackley points out fits squarely with Jesuit pedagogy: insertion programs, community-based learning, study abroad, internships, clinical placements, and other forms of interacting with the poor and with cultures other than our own. This book not only illustrates the dynamic growth of Jesuit education but critically identifies key challenges for educators, such as: How can we better address issues of race in our teaching and learning? Are we educating in nonviolence? How can we make the college or university “greener”? How can we evoke a desire for the faith that does justice? Transforming Ourselves, Transforming the World is an indispensable volume that has the potential to act as an academic facilitator for the promotion of justice within not only Jesuit schools but all schools of higher education.
Im Toxic Substances Control Act (ToSCA) von 1984 wurde festgelegt, unter welchen Bedingungen Polymere von den toxikologischen Anforderungen befreit sind, die üblicherweise an neue Verbindungen gestellt werden. Diese Richtlinien wurden 1995 neu gefaßt. "Designing Safer Polymers" will dem Hersteller oder Importeur solcher Chemikalien im wesentlichen folgende Fragen beantworten: Ist der von ihm betrachtete Stoff ein Polymer im Sinne der Ausnahmeregelung? Erfüllt der Stoff die Bedingungen für eine Befreiung gemäß ToSCA? Welche Faktoren stehen der Befreiung gegebenenfalls im Wege? Ein informatives Handbuch für die Praxis! (01/01)
Catholic Press Association Award Winner The Gospel call to do justice has inspired Christians to practice justice throughout the centuries. Yet popular usage associates justice with the legal system, due process, or with fair treatment in ways that are not helpful to Christian practitioners and ministers of justice. When Love Is Not Enoughaddresses the practice of justice at the dawn of the new millennium through the lens of eight dilemmas that confront Christians in their daily efforts to do justice. After an initial description and analysis of these eight specific dilemmas that impact the Christian understanding and practice of justice, When Love Is Not Enough draws on the experience of practitioners of justice; the Hebrew and Christian Scriptures; Catholic Social Teachings; and contemporary theories of justice to develop a comprehensive approach to justice based on faith. Chapter one introduces the dilemmas in contemporary justice that reflect a theological, eschatological, sacramental, and ethical worldview. Chapter two traces the theological framework of justice through the experience of ministers and practitioners of justice. Chapter three looks at the theological framework of justice in the Hebrew and Christian Scriptures, while chapter four examines the theological framework of justice in Catholic Social Teachings. Chapter five draws upon contemporary and classical theories of justice, showing justice as a historically evolving practice. Chapter six examines the anthropological, theological, and sacramental contexts for justice as participation in the human community. Chapter seven outlines how justice as participation in the human community is built around seven important points. The final chapter illustrates how justice as participation can sort out some just practices that respond to the eight initial dilemmas. Chapters are Contemporary Dilemmas of Justice," *Justice and its Theological Framework in the Experience of Ministers and Practitioners of Justice, - *Justice and its Theological Framework in the Hebrew and in the Christian Scriptures, - *Justice and its Theological Framework in Catholic Social Teachings, - *Contemporary, Classic Theories of Justice, - *The Contexts of Justice as Participation in the Human Community, - *Justice as Participation in the Human Community, - and *The Practice of Justice as Participation in the Human Community. - Mary Elsbernd, OSF, STD, is associate professor of pastoral studies in social ethics at Loyola University, Chicago. She is also the director of the Institute of Pastoral Studies at Loyola University, Chicago. Fr. Reimund Bieringer, STD, is associate professor of New Testament exegesis and biblical Greek at the Catholic University of Leuven, Belgium.
Growing closer to the Blessed Virgin Mary can have a profound impact on your spiritual life. Your deeper and more personal relationship with the Blessed Mother can start today in Every Day with Mary. Throughout the year you’ll ponder the fruits of the Holy Spirit in the Mary’s life – peace, love, surrender, hope, gentleness, joy, serenity, self-control, generosity, gratitude, patience, faithfulness, and abundance – with a timely and relevant meditation perfect for your busy life. You’ll begin with a quote from Scripture, followed by a brief reflection, and a question or act to consider, and a short prayer to Mary to carry through your day. Every Day with Mary is sure to touch your heart, nourish your soul, and lead you into a deeper relationship with Christ through the intercession of his mother.
Allow the Mother of Jesus to teach you new ways to pray. This new series of books is designed to open up the meaning of one ancient way of Christian prayer in a relatively short amount of time. In Praying with Mary you will discover: * The mother of Jesus--in all of her simplicity and complexity. * How to prayerfully follow Mary's footsteps toward God. "This book drew me to reflect in a new way on Mary's distinctive choices and gifts." --Thomas H. Smolich, SJ, President, Jesuit Conference USA "With the turn of every page, the mystery of Mary unfolds." --Lauren Artress, Canon of Grace Cathedral and author of Walking a Sacred Path Package of 5 units
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