The histories of South Africa and Ireland have been tumultuous and traumatic. Both countries have experienced political repression, sectarian violence and oppression that still impact the spiritual well-being of people today. Their parallel histories are of colonialism, displacement and division, and a fight for land and sovereignty. Both countries have embarked on a process of healing and reconciliation, yet there is an ongoing struggle for reparation and/or reversal of previous injustices. Recognising that museums of the 21st century have the potential to contribute to catharsis and mutual understanding, this book reflects on selected museums in South Africa and Ireland that commemorate the pain of the past and the hope for the future. The primary focus of the book is the way in which museum guides, curators and managers share their stories and the stories of their ancestors, and the stories of other people’s ancestors who were caught up in the conflict while interweaving the stories of the authors as well. Print edition not for sale in Sub Saharan Africa.
Founded in 1930 as the result of efforts by several black Catholic laywomen, Queen of Angels was the first African American Catholic congregation in Newark, New Jersey. The church quickly embarked on an outreach campaign that endured for decades and affected the entire Newark community - black and white, Catholic and Protestant. By the 1960's, many people looked to Queen of Angels as a model of social and civil rights activism. In A Mission for Justice, Mary Ward places Queen of Angles within its broader historical, religious, and social context and explores the church's struggle for justice within the Catholic Church and in society as a whole. The reach of Queen of Angels extended far beyond its own membership. For example, while riots erupted in other cities across the country after the murder of Martin Luther King Jr., Queen of Angels played an instrumental role in organizing the Walk for Understanding, a peaceful march of twenty-five thousand blacks and whites through the heart of the inner city. That event and the ethos that inspired it gave birth to the New Community Corporation, the largest nonprofit housing corporation in the country, led by former Queen of Angels priest, William Linder. Today, Queen of Angels is one of several African American Catholic parishes in Newark, and its mission is now more pastoral than activist. But the church continues as a home to various community based programs working to improve the lives of Newark's residents. Based on nine years of research, A Mission for Justice draws on oral histories of parishioners, pastors, nuns, and layworkers at Queen of Angels as well as on documents from various private collections. Ward's study will be valuable reading for those interested in African American and church history as well as the history of social activism and the Civil Rights Movement. The Author: Mary A. Ward is an adjunct professor of religion at Fordham University.
Elizabeth Lange is determined to unearth the truth about how her beloved sister really died. But as glimpses of the dark truth are revealed, an unexpected source threatens to engulf her entirely.
Here is a summons to pray with twenty great women of faith-from Hildegard of Bingen to Dorothy Day. Brief biographies are followed by commentary, prayer experiences, questions for reflection, and suggestions for action. Meehan brings these women to life, allowing their example to inspire, encourage, and empower you. Meet women who will change your life and enrich your spiritual journey with new possibilities of self-discovery, wisdom, creativity, and friendship. Reminding us that abundance is all around us, and challenging us to make a difference, this book is filled with stories of visionary women with whom we can share the longings that lie deep within us for divine love, deep tranquility, and human intimacy.
Traces the life and career of Ansel Adams, including his childhood in San Francisco, his marriage and affairs, his relationship with the Native Americans of Yosemite, and the influences on his photography and painting of western landscapes.
From the old days of knuckle-cracking nuns to today's more liberal teaching methods, Catholic schools have evolved into the best option even for non-Catholic parents especially if they live in large cities. Author Mary Reardon explores the history of Catholic schools in America, where they are today and where they are headed in the future.
Chronicles the lives and careers of the members of the West Coast photography movement, including such famous names as Ansel Adams, Imogen Cunningham, Dorothea Lange, Willard Van Dyke, and Edward Weston.
The fifth edition of this indispensable history of photography spans the history of the medium, from its early development to current practice, and providing a focused understanding of the cultural contexts in which photographers have lived and worked throughout, this remains an all-encompassing survey. Mary Warner Marien discusses photography from around the world and through the lenses of art, science, travel, war, fashion, the mass media and individual photographers. Professional, amateur and art photographers are all represented, with 'Portrait' boxes devoted to highlighting important individuals and 'Focus' boxes charting particular cultural debates. Mary Warner Marien is also the author of 100 Ideas that Changed Photography and Photography Visionaries. New additions to this ground-breaking global survey of photography includes 20 new images and sections on advances in technology and the influence of social media platforms. An essential text for anyone studying photography.
Arthur Rothstein, Russell Lee, John Vachon, and Marion Post Wolcott became some of the United States' best-known photographers through their pictures of Depression-era America. Their assignment, as one of their associates described it, was to have "a long look at the whole vast, complicated rural U.S. landscape with all that was built on it and all those who built and wrecked and worked in it and bore kids and dragged them up and played games and paraded and picnicked and suffered and died and were buried in it." In Montana the four photographers traveled to forty of the state's fifty-six counties, creating a rich record of the many facets of the Depression and recovery: rural and urban, agricultural and industrial, work and play, hard times and the promise of a brighter future. The photographers captured the dignity of Montanans as they struggled to scratch out livings from dried-up fields, nurture families in the shadows of Butte head frames, and foster communities on the vast expanses of the northern plains. Hope in Hard Times, features over 140 Farm Security Administration photographs to illustrate the story of the Great Depression in Montana and the experiences of the photographers who documented it. Today these striking images, from cities like Butte to small towns like Terry, present an unforgettable portrait of a little-studied period in the history of Montana. Selected from the Farm Security Administration Collection at the Library of Congress in Washington, D.C., the photographs in Hope in Hard Times offer viewers an unparalleled look at life in Montana in the years preceding the United States' entry into World War II.
Did you know that God has superheroes of his own? They started as ordinary people of different ages, from all different countries and different races, from rich and poor and all walks of life. Then they heard God's call, accepted their missions, and were changed forever! God's Superheroes: Amazing Catholic Women, Vol. II highlights another thirty-six amazing Catholic women, including Saint Catherine Labouré, Servant of God Chiara Lubich, Saint Faustina, Saint Helena, Servant of God Julia Greeley, Venerable Mary Lange, Saint Mary Magdalene, Saint Rose of Lima, and Saint Teresa de los Andes. The women in this book were courageous and determined in their Catholic Faith. Some of them even had what could be called "superpowers." God gave them special abilities that helped them bring people closer to him, such as healing, levitation, reading hearts and minds, and knowing future events. Whether enduring their own weaknesses or facing persecution, torture, and even death, they held onto their faith and never wavered in their mission. God's superheroes are still champions for good today. They want you to continue their work of helping those in need, fighting evil and injustice, and making Jesus known and loved. They want to help you find the mission that God has for you. Learn about holy men in this book's companion — God's Superheroes: Amazing Catholic Men, Vol. II.
Henriette Delille was born into a nineteenth-century American society that condoned the attitude that women of color existed for white male use whether they were enslaved or free. Repudiating prevailing societal norms and customs, Delille founded a religious congregation, the Sisters of the Holy Family, for free women of color, and thereby asserted black women as fully capable of chastity and of possessing, choosing, and disposing of themselves and their own bodies. Delille's vision challenged commonly held readings of those bodies; contravened slavery's vicious stereotypes of black women as impious, promiscuous, and lewd; and constructed an alternative to Louisiana's system of plaçage, or concubinage between a white man and a free black woman. Drawing on her own research as well as a range of historical and theological resources, Shawn Copeland paints a compelling portrait of an intrepid woman who is being considered for elevation to sainthood in the Catholic Church"--
The often forgotten role of Catholic sisters is told in experiences deeply rooted in self-realization and feminist methodology. In this collection of thirteen essays the contributors illuminate the little known world of a very creative and committed community of women—their aspirations, their values, their mission. An often neglected part of feminist research, this type of sisterly collaboration affirms the seminal paradigms in women's work and writing. These essays deal with many of the same issues of power, economic autonomy, friendship, spirituality, socialization, and professional commitment encountered in other feminist endeavors. Building Sisterhood gives the reader insight into the rigorous training involved in becoming a nun, including the complex relationships between the Monroe community, other IHM sites, and within the intricate church hierarchy. Feminist historian Margaret Susan Thompson places the essays within a historical context and provides detailed background for those unfamiliar with the life, duty, and experience of Catholic sisters. This book will make a unique contribution to feminist scholarship, religious studies, and women's history
St. Mary Parish's recorded history dates back to approximately 1800. St. Mary Parish, Louisiana, Heirship Series Vol. I: Annotated Abstracts of the Successions, 1811-1834 contains valuable information about heirs and other surviving relatives for the most important estates in that area.
Presented in two volumes, The Ashgate Research Companion to The Sidneys, 1500-1700 assesses the current state of scholarship on members of the Sidney family and their impact, as historical and/or literary figures, in the period 1500-1700. Volume 2: Literature, begins with an exploration of the Sidneys' books and manuscripts and how they circulated, followed by an overview of the contributions of family members -Sir Philip Sidney; Mary Sidney Herbert, Countess of Pembroke; Lady Mary Wroth; Robert Sidney, Earl of Leicester; and William Herbert, Earl of Pembroke - in the genres of prose romance, drama, poetry, psalms and prose. These essays outline major controversies and areas for further research, as well as conducting literary analysis.
New York’s trendy magazines are a source of peril when a killer enacts a bizarre dance of death, using personal ads to lure his victims in bestselling author Mary Higgins Clark’s Loves Music, Loves to Dance. After college, best friends Erin Kelley and Darcy Scott move to the city to pursue exciting careers—Erin is a promising jewelry designer and Darcy finds success as a decorator. On a lark, Darcy persuades Erin to help their TV producer friend research the kinds of people who place personal ads. It seems like innocent fun...until Erin disappears. Erin’s body is found on an abandoned Manhattan pier—on one foot is her own shoe, on the other, a high-heeled dancing slipper. Soon after, startling communiques from the killer reveal that Erin is not the first victim of this “dancing shoe murderer.” And, if the killer has his way, she won’t be his last. Next on his death list is Darcy.
Inside you will find a mentor for each day of the year with a short biography, a quote by or about her, a quote from Scripture and a few reflections to help you absorb the message and meaning of each unique life.
In 1943 the bell attached to a rope on both floors of a plain box-like convent in Houston, Texas, rang at 5 a.m. The nine Sisters of Divine Providence stationed at the grade school arose, reciting aloud the traditional prayer that began “Live, Jesus, in my heart! My God, I give you my heart. Mercifully deign to receive it and grant that no creature shall possess it but Thou alone.” Continuing to pray aloud for five more minutes, the Sisters who shared small bedrooms began to dress. All had developed in their novitiate a rhythm for this process, which launched each day in a uniform way. Over 20 items of dress had to be donned in a certain order. Before Morning Prayer at 5:25 in the small chapel on the first floor, the Sisters also stripped their single beds, flipped the thin mattresses, and replaced the bed linens, trying not to invade a companion’s limited space. Usually it was still dark outside when they started to recite morning prayers unique to the Congregation. This was followed by chanting in Latin on one tone Matins, Lauds, Prime, Tierce, Sext, and None from the Little Office of the Blessed Virgin Mary. Then the superior read aloud some points for reflection, and the Sisters meditated in silence for half an hour. This was the first time of the day they had some relatively unstructured time, and they sometimes experienced “distractions.” Perhaps they planned how to teach something better or recalled problematic students. At 6:30 one of the parish priests offered Mass, which was followed by breakfast. The Sisters ate in silence while one of them read passages from the Imitation of Christ. By 8 a.m. they were leading their pupils across the playground to the children’s daily Mass in the parish church. In sharp contrast, in 1990 Sister Mary Walter Gutowski, CDP, one of two Sisters living in a small apartment, was the administrator of Our Lady of Guadalupe clinic for low income Latinos and African Americans in Rosenberg, Texas. Sister Walter, who was credited with having delivered more than 3,000 babies under difficult rural circumstances, once remarked, “When someone knocks at my door in the middle of the night, I get dressed in two minutes flat because I never know what will be waiting for me outside.”1 What explains this dramatic change of style and ritual in the routines of Catholic Sisters living in mission houses? How did the Sisters move from cloisters to apartments? How did the rigid routines of the nine Sisters of 1943 transmute into the singular and unstructured life of Sister Mary Walter? What are the connections between the bell that rang at five in the morning and the one that sounded at any hour? This history examines the period of 1943 to 2000, an era during which the Sisters of Divine Providence redefined their perspective and practices within the context of a changing American Catholic church. It demonstrates that the Sisters were well situated to embrace the shifting demands of religious mission because their very heritage was grounded in ongoing transformations. Those transformations were played out on a highly charged stage of oppression concerning multi-racial relationships, one that further prepared the Sisters for the intense dynamics of modern church life. When the Sisters celebrated in 1966 the centennial of their arrival in Texas, they were staffing their own college, high schools, and numerous grammar schools in several states as well as hospitals, clinics, and neighborhood centers. They had incorporated a group of women from Mexico and encouraged the independence of a new Providence congregation in the U.S. Responding to Vatican encouragement, after the second Vatican Council they began experiments to update structures and customs so as minister more effectively. The most visible were in the areas of community living and governance and were accompanied by greater collegiality, subsidiarity, variety in prayer
Richmond, Virginia: pride of the founding fathers, doomed capital of the Confederate States of America. Unlike other Southern cities, Richmond boasted a vibrant, urban industrial complex capable of producing crucial ammunition and military supplies. Despite its northern position, Richmond became the Confederacy's beating heart—its capital, second-largest city, and impenetrable citadel. As long as the city endured, the Confederacy remained a well-supplied and formidable force. But when Ulysses S. Grant broke its defenses in 1865, the Confederates fled, burned Richmond to the ground, and surrendered within the week. Confederate Citadel: Richmond and Its People at War offers a detailed portrait of life's daily hardships in the rebel capital during the Civil War. Here, barricaded against a siege, staunch Unionists became a dangerous fifth column, refugees flooded the streets, and women organized a bread riot in the city. Drawing on personal correspondence, private diaries, and newspapers, author Mary A. DeCredico spotlights the human elements of Richmond's economic rise and fall, uncovering its significance as the South's industrial powerhouse throughout the Civil War.
This text gives biographical accounts of the leading plant collectors and their activities in Southern Africa from the days of the East India Company until modern times.
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