A facsimile reprint of the Second Edition (1994) of this genealogical guide to 25,000 descendants of William Burgess of Richmond (later King George) County, Virginia, and his only known son, Edward Burgess of Stafford (later King George) County, Virginia. Complete with illustrations, photos, comprehensive given and surname indexes, and historical introduction.
Grief/Consolation Written in short, to the point suggestions, Handbook of Hope provides practical, meaningful, and immediate aid for family and friends of loved ones who die by suicide. Sometimes classified as disenfranchised grief because society's attitudes do not permit "normal" mourning, suicide is one of the most difficult kinds of loss to cope with. Handbook of Hope is designed to help with the period immediately following the suicide as well as many months later. It points the way, step by step, to acceptance of the reality of devastating loss. Drawing from many perspectives, including her own losses and illness as well as the mourning styles of her family, Mary Elizabeth Burgess writes with the warmth and conviction of one who's "been there." She also facilitates Grief Support Groups. "From Mary Elizabeth Burgess's personal tragedy was born this slim volume of hope and wisdom. It is comforting to read for those new to the raw grief which flows in the wake of suicide-and full of straightforward navigational advice." -Sarai Alpert, M. A., Grief Therapist "At the darkest moment of my life, a total stranger reached out to me with her Handbook of Hope. Only someone who has experienced the suicide of a loved one could write these clear and loving words. Please keep your copy close. You will need to refer to it often. You are not alone." -Debra Lloyd, Mother "Believe this: You will survive.
Isaiah meets new neighbor Tommy Wiu to whom he'd given his ice cream cone when Tommy dropped his at the previous summer's ice cream festival. "Thank you" Tommy says, "only I prefer chocolate" When the boys explore Smoky Valley cave, little Tommy gets stuck and Izzie summons help. No one explored the cave again, nor did anyone ever know of the sexual encounter the curious boys shared there. Izzie determines he'll be a priest while Tommy decides to become an obstetrician. When he and his wife Suk give birth to twins, Izzie intends to fly to California to baptize them. However he is struck down while speaking at a huge demonstration on the mall in D.C. where he has organized clerics and others to join him in supporting homosexuality, a cause his priest has asked him to organize and lead."--Publisher's description.
In Holy Encounters, we listen to the other person's pain--listen, just listen--and let God's holy word breathe through us to speak words of comfort and healing to a fellow sufferer. Such holy moments prove that to be alive is to be blessed. Sooner or later suffering comes to us all. We may ask, "Why?" But then we need to ask also, "Why is there beauty?" "Why is there redemption?" "Why does the daffodil bloom every April?" As the folk song says, the answer is blowin' in the wind, in the breath of God. It's spelled H-O-P-E.
The woman was distraught.You've got to save this cat, she said. But, ma'am, this is an ER. I know--emergency.That's why I brought him here. We only work on people, ma'am. This is a hospital for people. We don't treat animals, he said kindly. She started to cry, not cry, but howl. I'm sorry about your cat, the doctor said. She howled louder.It's not my cat, she said.I saw it get hit when I was driving down the street. With that, the cat scratched her arm, jumped from her lap, fell on the floor dead. She stopped howling. She looked at the black mass lying on her feet.Well, see what you've done, she said. He's gone and died. Fine hospital this is. She flounced away,leaving the cat behind. Okay, doctor, now what? Benay asked. He picked up a black garbage bag used for biohazard waste, put the cat inside and deposited all in the trash container nearby. One dead cat, he said. This amusing and wise book tells of one author's ER experiences told to her stepmother when she went to her aid after she tripped over her dishwasher door and broke her leg in three places. Growing warmth between the two women is a highlight as the stepdaughter pulls out all creativity stops to help her stepmom recover and become independent before she must return to her job in Ohio State University's hospital in Columbus. When the stepmom asked Benay why she was going to come, she replied, "Because you married my dad. A different kind of love story, indeed.
Willy falls in love with Native life first through an Elderhostel program, teaching Najavos how to read and write. Reluctantly, she returns home to visit her three children, Dusty, Stephanie, and Mike. Her pastor informs her of the need for teachers with a different tribe. There she meets Jim and Alice, pastor and nurse, supportive and jolly, workhorses like herself. Her grandson Kelly arrives to paint several Indians'portraits which eventually sell well enough for him to open his own gallery. When Navajo men and women leave to help fight forest fires, perhaps it is foreordained that some of them will sacrifice their lives. Though he doesn't die, Billy, son of Miriam Whitehawk who has already lost Blossoming Dove to an epidemic, is helped through painful burn treatments by Tess, a young Teach for America black woman, whom he soon marries. Willy consoles Jim when Alice is killed in a snowstorm driving tiny Little Moon to a hospital for delivery of her baby.Natives cheering them on, especially Navajo Joe, Willy and Jim marry. They answer a call from their synod to go to the Cherokees in North Carolina, then the Shoshones in Wyoming where Red Thunder aims to call tribal Nations together to heal Mother Earth, as he had previously done in Colorado at a convocation. Willy's expertise as a writer and public relations speaker helps Red Thunder and his wife, Shelly of the Light, call a convocation of many Nations at Ringing Rock in Pennsylvania. Reluctantly, Red Thunder agrees to hold the convocation on Independence Day in spite of the fact that "We're not independent" because that date will draw larger crowds. Staying with Willy and Jim, Red Thunder and Shelly are drawn to fireworks at the town's football field that evening. After many months of no rain, on the way home, a shower cools them. "Thank you Great Eagle, Jesus, Buddha, and Mary,"Red Thunder exalts. Indeed.
Celie, teacher of ESL students, works with Gioi from Vietnam, Daniyel from Israel, Suk from South Korea and others, convinced she learns more from them than they from her. She persuades Chau to relate his family's escape from Vietnam, which he refuses to put into print. Celie will never look at a grain of rice in the same way again. What will happen to Valeria whose family came from Bogota to escape the danger of drug lords? When Celie learns Valeria likes to swim, Celie invites her to accompany her to swim at the Y. She notices Valeria is gaining weight yet has complained of morning vomiting. Celie's best friend, Frankie, tells her a Walmart is coming that will bulldoze her cottage as well as Frankie's condo. Maybe George Washington Carver's beautifully photographed renditions of Celie's Sears and Roebuck Craft House will save the day. Celie begins tutoring Kai Zhang, an adult Chinese refugee. When he gets discouraged at his progress and Celie tells him it could take up to ten years to become fluent, he says, "I sure hope Teacher long life!" Celie invites her colleagues to celebrate the start of a new term with a picnic at her cottage on Labor Day evening. One teacher describes their school as "the melting pot," but Celie demurs, asking, "Do we really want our immigrant students blending in like everyone else and giving up their own cultures completely?" The group acknowledges the privilege it is to be inspired by those whose courage and resourcefulness are tested as they adjust to a new language, new foods, new everything. At nine they break into song, and Coach says, "Morning comes early. We have to wrestle the huddled masses tomorrow." "Yearning to be free," says Lila. Celie thinks, Ain't it the truth?
In this fictionalized account of the authors only sibling, born crippled and with soft bones, many fractures and illnesses cause Rebekah to become her brothers nurse, as Mama has to work because Papa died when the children were young. Jimmy Ray disdained going to doctors and hospitals after failed surgeries to correct his deformities and never told Mama how ill he was one summer with a high fever and sore throat. Rheumatic fever left him with a heart murmur discovered years later. When he marries sickly Betty Lou and has a son, he assumes the burdens of housework and baby care. He has worked in the refrigeration room of a dairy for 25 years before it closes, causing his heart to enlarge. Freezing temperatures plus rheumatic fever contributes to severe mitral valve prolapse. Realizing his chances are slim, he consents to surgery even though his white blood count is extremely low. The siblings reminisce about their childhood, but when Jimmy goes into cardiac arrest, Becks knows she cant tell him Mama had a stroke and died, nor what really happened in the schoolyard forty years ago. After Jimmy dies, while she is visiting his tombstone following a church service, she realizes he would have forgiven her years ago. Now she must forgive herself.
On 2 September 1845, the convict ship Tasmania left Kingstown Harbour for Van Diemen’s Land with 138 female convicts and their 35 children. On 3 December, the ship arrived into Hobart Town. While this book looks at the lives of all the women aboard, it focuses on two women in particular: Eliza Davis, who was transported from Wicklow Gaol for life for infanticide, having had her sentence commuted from death, and Margaret Butler, sentenced to seven years’ transportation for stealing potatoes in Carlow.Using original records, this study reveals the reality of transportation, together with the legacy left by these women in Tasmania and beyond, and shows that perhaps, for some, this Draconian punishment was, in fact, a life-saving measure.
Discover the Mitchell family in this journey through time. The story begins in 1548 and documents each generation. You will also learn about the families related to the Mitchell, including Ackley, Austin, Bennett, Bradford, Cook, Dyson, Evans, Forbes, Hayward, Jenney, Paine, Pope, Ring, Seamans, Snow, and Washburn. If you are related to any Mitchell's or are a history buff, this book is for you! The whole family will enjoy reading this family's history through the generations. The book also contains information regarding the Mitchell family's link to the Mayflower.
1784 Tax List, Guardians' Accounts 1794-1819 ; And, Caswell County, North Carolina, Will Books 1814-1843 : Guardians' Accounts 1819-1847, 1850 & 1860 Census Mortality Schedules, Powers of Attorney from Deed Books 1777-1880 : Two Volumes in One
1784 Tax List, Guardians' Accounts 1794-1819 ; And, Caswell County, North Carolina, Will Books 1814-1843 : Guardians' Accounts 1819-1847, 1850 & 1860 Census Mortality Schedules, Powers of Attorney from Deed Books 1777-1880 : Two Volumes in One
Following the Glorious Revolution, the supporters of the House of Stuart, known as Jacobites, could be found throughout the British Isles. The Scottish county of Angus, or Forfarshire, made a significant contribution to the Jacobite armies of 1715 and 1745. David Dobson has compiled a list of about 900 persons--including not only soldiers but also civilians who lent crucial support to the rebellion. Arranged alphabetically, the entries always give the full name of the Jacobite, his occupation, his rank, date of service and unit (if military), and, sometimes, the individual's date of birth, the names of his parents, a specific place of origin, and a wide range of destinations to which the Jacobites fled after each of the failed insurrections.
Throughout American history, people with strong beliefs that ran counter to society's rules and laws have used civil disobedience to advance their causes. From the Boston Tea Party in 1773, to the Pullman Strike in 1894, to the draft card burnings and sit-ins of more recent times, civil disobedience has been a powerful force for effecting change in American society.This comprehensive A-Z encyclopedia provides a wealth of information on people, places, actions, and events that defied the law to focus attention on an issue or cause. It covers the causes and actions of activists across the political spectrum from colonial times to the present, and includes political, social economic, environmental, and a myriad of other issues."Civil Disobedience" ties into all aspects of the American history curriculum, and is a rich source of material for essays and debates on critical issues and events that continue to influence our nation's laws and values. It explores the philosophies, themes, concepts, and practices of activist groups and individuals, as well as the legislation they influenced. It includes a detailed chronology of civil disobedience, listings of acts of conscience and civil disobedience by act and by location, a bibliography of primary and secondary sources, and a comprehensive index complete the set.
Sisters of St Joseph Clare Ahern and Anne Boland joined the Aboriginal community at Yaruman (Ringer Soak) on the edge of the Great Sandy Desert, Western Australia, in 1984. How could they relate, in a real way, ideas in the Gospel that depended on an understanding of a foreign, middle-eastern culture? After reflection and prayer, the following became the central message, Mark 1:15; This is the word, Jesus gave to everyone. He called it Good News. God is going to change things. A good time is coming close-up for everyone. Be sorry for the bad things you do. Keep thinking good things in your heart. Do these good things. Believe the good word, I tell you that a good time is coming up for everyone. Do you have a belief in the Rights of others and the passion, commitment and dedication to help make these Rights a reality? Then this book is an exceptional read! I urge you to read, enjoy and advocate, to make our world a better place for everyone. Dr Alitya Rigney Dip. T., P.S.M.
Sister Mary David Totah was a nun of the Benedictine contemplative community of St Cecilia's Abbey on the Isle of Wight. American by birth, she was educated at Loyola University, the University of Virginia and Christ Church, Oxford. After a distinguished teaching career, she entered religious life in 1985. For 22 years until her early death from cancer she guided the young nuns of her abbey with enthusiasm, wisdom and wit. The spirituality to be found in the pages of this book demonstrates to the reader why her influence should have been so great and so deep. Her notes to the novices deal with issues of relevance to a world beyond the cloister: What is the meaning of suffering? How do we cope with living with people who annoy us? How do we relate to a God we cannot see? How do we make the big decisions of life? Sister Mary David's teaching was both profound and intensely practical, suffused with faith in God's joy in our work, leisure, community and family life but above all in our view and understanding of ourselves. This book, with an introduction by Abbot Erik Varden OCSO (author of The Shattering of Loneliness) shows us how to realize the Joy that is God.
The neat thing about getting old is that you can flirt outrageously with anyone you want, and they dont take you seriously. Or maybe they do! 101 Poems and Philosophies includes poems and mini-essays about growing older. Oh, what fun it is, arthritis, dementia, and enough anxiety to see you to the cemetery and beyond. In a serious vein, some pieces present hope for end-of-life issues and, indeed, for the beyond.
In Holy Encounters, we listen to the other person's pain--listen, just listen--and let God's holy word breathe through us to speak words of comfort and healing to a fellow sufferer. Such holy moments prove that to be alive is to be blessed. Sooner or later suffering comes to us all. We may ask, "Why?" But then we need to ask also, "Why is there beauty?" "Why is there redemption?" "Why does the daffodil bloom every April?" As the folk song says, the answer is blowin' in the wind, in the breath of God. It's spelled H-O-P-E.
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