Delinquent Daughters explores the gender, class, and racial tensions that fueled campaigns to control female sexuality in late nineteenth- and early twentieth-century America. Mary Odem looks at these moral reform movements from a national perspective, but she also undertakes a detailed analysis of court records to explore the local enforcement of regulatory legislation in Alameda and Los Angeles Counties in California. From these legal proceedings emerge overlapping and often contradictory views of middle-class female reformers, court and law enforcement officials, working-class teenage girls, and working-class parents. Odem traces two distinct stages of moral reform. The first began in 1885 with the movement to raise the age of consent in statutory rape laws as a means of protecting young women from predatory men. By the turn of the century, however, reformers had come to view sexually active women not as victims but as delinquents, and they called for special police, juvenile courts, and reformatories to control wayward girls. Rejecting a simple hierarchical model of class control, Odem reveals a complex network of struggles and negotiations among reformers, officials, teenage girls and their families. She also addresses the paradoxical consequences of reform by demonstrating that the protective measures advocated by middle-class women often resulted in coercive and discriminatory policies toward working-class girls.
Delinquent Daughters explores the gender, class, and racial tensions that fueled campaigns to control female sexuality in late nineteenth- and early twentieth-century America. Mary Odem looks at these moral reform movements from a national perspective, but she also undertakes a detailed analysis of court records to explore the local enforcement of regulatory legislation in Alameda and Los Angeles Counties in California. From these legal proceedings emerge overlapping and often contradictory views of middle-class female reformers, court and law enforcement officials, working-class teenage girls, and working-class parents. Odem traces two distinct stages of moral reform. The first began in 1885 with the movement to raise the age of consent in statutory rape laws as a means of protecting young women from predatory men. By the turn of the century, however, reformers had come to view sexually active women not as victims but as delinquents, and they called for special police, juvenile courts, and reformatories to control wayward girls. Rejecting a simple hierarchical model of class control, Odem reveals a complex network of struggles and negotiations among reformers, officials, teenage girls and their families. She also addresses the paradoxical consequences of reform by demonstrating that the protective measures advocated by middle-class women often resulted in coercive and discriminatory policies toward working-class girls.
2017 Reprint of 1955 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition software. Considered by many to be the greatest single book of Marian spirituality ever written, True Devotion to Mary is St Louis de Montfort's classic statement on the spiritual way to Jesus Christ though the Blessed Virgin Mary. Beloved by countless souls, this book sums up the entire Christian life, showing a way of holiness that is short, easy, secure, and perfect--a way of life chosen by Our Lord Himself. In this book, de Montfort explains the wonderful spiritual effects which true devotion to Mary brings about in a person's life. True Devotion to Mary attracted attention in the 20th century when in an address to the Montfort Fathers, Pope John Paul II said that reading this book had been a "decisive turning point" in his life. According to his Apostolic Letter Rosarium Virginis Mariae he borrowed his apostolic motto Totus Tuus from the book. In his 1987 encyclical, Redemptoris Mater the Pope cited Saint Louis Marie Grignion de Montfort as a teacher of Marian spirituality.
This extraordinary and enlightening book contains a series of 'talks' given by Mary, Mother of Jesus, to Annie Kirkwood between 1987 and 1991. Mary's eloquent, powerful and sometimes disturbing message predicts events that have begun to transform the earth and seeks to convince people to focus on their spiritual lives through prayer and meditation.
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