Every Catholic parish has a pastoral council and a finance council, but how many fulfill the mission they were set up to serve? These councils are among the most important but least understood structures in the Catholic Church. Mandated to exist, their roles have become increasingly critical as parishes--both large and small--are stretching personnel and financial resources further and further each year. Add in the need for internal financial controls and human resource management coupled with fewer and fewer parish priests, and the importance of these councils goes way beyond simply filling seats with warm-bodied volunteers. The function of these councils is to provide consultation to the pastor and to promote greater participation of the entire parish in the life and mission of the Church. But in reality, these terms are vague and leave too much room for individual interpretation. In an unprecedented research effort, author Charles Zech explores the very function of these councils in an effort to lay the groundwork for best practices at every parish. It systematically fills the void as both Church leaders and laity strive to better understand the structure and processes needed to improve their effectiveness. Zech's common-sense, straightforward writing style unpacks the extensive data to cover critical issues such as: Parish Leadership Education/Formation Programs Communication with Parish and Parish Staff Council Guideline Manuals Internal Controls Long-Term Planning Prayer and Faith-Sharing A must-read for every pastor, staff member, or committee volunteer, Best Practices of Catholic Pastoral and Finance Councils gives the guidance, support, and how-to that every parish needs--making it helpful for diocesan staff as well. Use it to stay on track, get back on track, or simply realize a track exists for these highly critical leadership councils.
This book offers a comprehensive examination of the generations of women who entered religious life in the United States after 1965. It provides up-to-date demographics for women's religious institutes; a summary of canon law locating religious life within the various forms of life in the Church; an analysis of Church documents on religious life; and data on the views of post-Vatican II entrants regarding ministry, identity, prayer, spirituality, the vows, and community. Beginning each chapter with an engaging narrative, the authors explore how different generations of Catholic women first became attracted to vowed religious life and what kinds of religious institutes they were seeking. By analyzing the results of extensive national surveys, the authors systematically examine how the new generations of Sisters differ from previous ones, and what those changes suggest about the future. The book concludes with recommendations for further understanding of generations within religious life and within the Church and society. Because of its breadth and depth, this book will be regarded by scholars, the media, and practitioners as an essential resource for the sociological study of religious life for women in the United States.
Far-reaching changes continue to take place in the American priesthood. Building on insights gained from four previous surveys, Same Call, Different Men uses fresh data from a 2009 survey-jointly implemented by the National Federation of Priest's Councils and the Center for Applied Research in the Apostolate-in which 900 priests shared attitudes and stories about their lives and ministry. Among topics covered are the challenges of ministry with fewer ordinations and larger parishes, ministering to an increasingly multicultural laity, collaboration with lay leaders, and personal reflections on the sexual abuse issue. It also relates the many satisfactions of being a priest, one who brings Christ to others and who is invited into many profound moments of individual lives.
This book offers an in-depth look at the changing characteristics and activities of American Catholic parish life using the most current research. The surprising findings lead to discussions about the way parishes can better serve their members and the wider parish community.
International priests bring their unique enthusiasm, talents, and pastoral care to parishioners all over the United States. Essential to the pastoral ministry of the Church, they find great joy in their work. But these joys come with challenges, ranging from language barriers to homesickness to cultural misunderstandings and more. Through in-depth research and data from a variety of sources, researchers from the Center for Applied Research in the Apostolate (CARA) provide insight into: The history of international priests serving the United States The current situation and emerging trends How and why these decisions are made about bringing priests from outside the United States to serve in parishes here The highs and lows of their acculturation and ministry How to welcome and ease the transition for these men and the parishes they serve The research presented in this one-of-a-kind book will help everyone-bishops, priests, Church leaders, and all laity-to understand and appreciate the ministry of these men and learn how to work together even more effectively.
Religious life is vitally necessary to the Catholic church today. But it will exist in new and varied forms which speak to the spiritual hungers of different societies, ethnic cultures, and generations. God’s Call Is Everywhere is the first comparative analysis of research in six countries investigating women who have entered vowed religious life in Catholicism in the twenty-first century. The data include survey responses from institute leaders, formation directors, and the women themselves, conducted in the United States, Canada, Australia, and France, along with focus groups and interviews in Ireland, the United Kingdom, and France. Through a careful summary of these studies and comparing differences, readers of this book will have a better understanding of the hopes and concerns of those discerning a vocation to religious life and learn how to move forward in the future. God’s Call Is Everywhere includes six major points of comparison: Demographic characteristics of the women entering religious life and their personal and familial backgrounds What attracted them to religious life and to their specific religious institute What they find most satisfying and most challenging about religious life Their hopes and concerns for the future Experiences and programs that were helpful in their vocational discernment Aspects of the larger society, of the Church, and of the religious institutes which make vocational discernment difficult for women today The analysis is followed by six reflective essays, two of which discuss the implications of the findings for future vocational discernment programs and four of which compare the findings to religious life in Asia, Africa, and Latin America.
American Catholics in Transition reports on five surveys carried out at six year intervals over a period of 25 years, from 1987 to 2011. The surveys are national probability samples of American Catholics, age 18 and older, now including four generations of Catholics. Over these twenty five years, the authors have found significant changes in Catholics’ attitudes and behavior as well as many enduring trends in the explanation of Catholic identity. Generational change helps explain many of the differences. Many millennial Catholics continue to remain committed to and active in the Church, but there are some interesting patterns of difference within this generation. Hispanic Catholics are more likely than their non-Hispanic peers to emphasize social justice issues such as immigration reform and concern for the poor; and while Hispanic millennial women are the most committed to the Church, non-Hispanic millennial women are the least committed to Catholicism. In this fifth book in the series, the authors expand on the topics that were introduced in the first four editions. The authors are able to point to dramatic changes in and across generations and gender, especially regarding Catholic identity, commitment, parish life, and church authority. William V. D’Antonio, Michele Dillon, and Mary L. Gautier provide timely information pertaining to Catholics’ views regarding current pressing issues in the Church, such as the priest shortage and alternative liturgical arrangements and same-sex marriage. The authors, also, provides the first full portrayal of how the growing numbers of Hispanic Catholics in the U.S. are changing the Church.
Religious life is vitally necessary to the Catholic church today. But it will exist in new and varied forms which speak to the spiritual hungers of different societies, ethnic cultures, and generations. God’s Call Is Everywhere is the first comparative analysis of research in six countries investigating women who have entered vowed religious life in Catholicism in the twenty-first century. The data include survey responses from institute leaders, formation directors, and the women themselves, conducted in the United States, Canada, Australia, and France, along with focus groups and interviews in Ireland, the United Kingdom, and France. Through a careful summary of these studies and comparing differences, readers of this book will have a better understanding of the hopes and concerns of those discerning a vocation to religious life and learn how to move forward in the future. God’s Call Is Everywhere includes six major points of comparison: * Demographic characteristics of the women entering religious life and their personal and familial backgrounds * What attracted them to religious life and to their specific religious institute * What they find most satisfying and most challenging about religious life * Their hopes and concerns for the future * Experiences and programs that were helpful in their vocational discernment * Aspects of the larger society, of the Church, and of the religious institutes which make vocational discernment difficult for women today The analysis is followed by six reflective essays, two of which discuss the implications of the findings for future vocational discernment programs and four of which compare the findings to religious life in Asia, Africa, and Latin America.
In 1943 the bell attached to a rope on both floors of a plain box-like convent in Houston, Texas, rang at 5 a.m. The nine Sisters of Divine Providence stationed at the grade school arose, reciting aloud the traditional prayer that began “Live, Jesus, in my heart! My God, I give you my heart. Mercifully deign to receive it and grant that no creature shall possess it but Thou alone.” Continuing to pray aloud for five more minutes, the Sisters who shared small bedrooms began to dress. All had developed in their novitiate a rhythm for this process, which launched each day in a uniform way. Over 20 items of dress had to be donned in a certain order. Before Morning Prayer at 5:25 in the small chapel on the first floor, the Sisters also stripped their single beds, flipped the thin mattresses, and replaced the bed linens, trying not to invade a companion’s limited space. Usually it was still dark outside when they started to recite morning prayers unique to the Congregation. This was followed by chanting in Latin on one tone Matins, Lauds, Prime, Tierce, Sext, and None from the Little Office of the Blessed Virgin Mary. Then the superior read aloud some points for reflection, and the Sisters meditated in silence for half an hour. This was the first time of the day they had some relatively unstructured time, and they sometimes experienced “distractions.” Perhaps they planned how to teach something better or recalled problematic students. At 6:30 one of the parish priests offered Mass, which was followed by breakfast. The Sisters ate in silence while one of them read passages from the Imitation of Christ. By 8 a.m. they were leading their pupils across the playground to the children’s daily Mass in the parish church. In sharp contrast, in 1990 Sister Mary Walter Gutowski, CDP, one of two Sisters living in a small apartment, was the administrator of Our Lady of Guadalupe clinic for low income Latinos and African Americans in Rosenberg, Texas. Sister Walter, who was credited with having delivered more than 3,000 babies under difficult rural circumstances, once remarked, “When someone knocks at my door in the middle of the night, I get dressed in two minutes flat because I never know what will be waiting for me outside.”1 What explains this dramatic change of style and ritual in the routines of Catholic Sisters living in mission houses? How did the Sisters move from cloisters to apartments? How did the rigid routines of the nine Sisters of 1943 transmute into the singular and unstructured life of Sister Mary Walter? What are the connections between the bell that rang at five in the morning and the one that sounded at any hour? This history examines the period of 1943 to 2000, an era during which the Sisters of Divine Providence redefined their perspective and practices within the context of a changing American Catholic church. It demonstrates that the Sisters were well situated to embrace the shifting demands of religious mission because their very heritage was grounded in ongoing transformations. Those transformations were played out on a highly charged stage of oppression concerning multi-racial relationships, one that further prepared the Sisters for the intense dynamics of modern church life. When the Sisters celebrated in 1966 the centennial of their arrival in Texas, they were staffing their own college, high schools, and numerous grammar schools in several states as well as hospitals, clinics, and neighborhood centers. They had incorporated a group of women from Mexico and encouraged the independence of a new Providence congregation in the U.S. Responding to Vatican encouragement, after the second Vatican Council they began experiments to update structures and customs so as minister more effectively. The most visible were in the areas of community living and governance and were accompanied by greater collegiality, subsidiarity, variety in prayer
Every Catholic parish has a pastoral council and a finance council, but how many fulfill the mission they were set up to serve? These councils are among the most important but least understood structures in the Catholic Church. Mandated to exist, their roles have become increasingly critical as parishes--both large and small--are stretching personnel and financial resources further and further each year. Add in the need for internal financial controls and human resource management coupled with fewer and fewer parish priests, and the importance of these councils goes way beyond simply filling seats with warm-bodied volunteers. The function of these councils is to provide consultation to the pastor and to promote greater participation of the entire parish in the life and mission of the Church. But in reality, these terms are vague and leave too much room for individual interpretation. In an unprecedented research effort, author Charles Zech explores the very function of these councils in an effort to lay the groundwork for best practices at every parish. It systematically fills the void as both Church leaders and laity strive to better understand the structure and processes needed to improve their effectiveness. Zech's common-sense, straightforward writing style unpacks the extensive data to cover critical issues such as: Parish Leadership Education/Formation Programs Communication with Parish and Parish Staff Council Guideline Manuals Internal Controls Long-Term Planning Prayer and Faith-Sharing A must-read for every pastor, staff member, or committee volunteer, Best Practices of Catholic Pastoral and Finance Councils gives the guidance, support, and how-to that every parish needs--making it helpful for diocesan staff as well. Use it to stay on track, get back on track, or simply realize a track exists for these highly critical leadership councils.
These meditations on Mary are filled with wisdom and hope. On ordinary days, on Marian holy days, and in times of spiritual and moral challenges, they offer the strength and the consolation that come from a relationship with the Mother of Jesus. Mother Mary Francis, P.C.C., a contemplative Poor Clare nun and an acclaimed spiritual writer, wrote with an intimate familiarity of the Mother of God. To her Mary was real, lovable, and accessible, and her words help the reader to discover that walking with Our Lady day by day is the cause of our unending joy. The book includes reflections for the feasts and solemnities of Mary throughout the year. It incorporates the most cherished Marian prayers of the Church, such as the Rosary, the Litany of Loreto, and the Magnificat. Also included are some of the author's poems and a moving tribute to her life and Marian devotion in the form of a foreword written by her Poor Clare spiritual daughters.
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