The closing of local mines and factories collapsed the economic and social structure of Ivanhoe, Virginia, a small, rural town once considered a dying community "on the rough side of the mountain." Documenting the creative survival techniques developed by Ivanhoe citizens in the aftermath, It Comes from the People tells how this community organized to revitalize the town and demand participation in its future. Photos, interviews, stories, songs, poems, and scenes from a local theater production tell how this process of rebuilding gradually uncovered the community's own local theology and a growing consciousness of cultural and religious values. A significant aspect of this social transformation in Ivanhoe, as in many rural areas, was the emergence of women as leaders, educators, and organizers, developing new approaches to revive the economy and the people simultaneously. This book is unusually open about the difficult process faced by outside researchers working with community members to describe community life. It discusses the inherent dilemmas frankly and presents a model for those who engage in community studies and ethnographic research. Author note: Mary Ann Hinsdale is Associate Professor of Religious Studies at Boston College. Helen M. Lewis is Interim Director of the Appalachian Center at Berea College in Kentucky. S. Maxine Waller is President of the Ivanhoe Civic League and directs community-based student volunteer programs in Virginia.
The closing of local mines and factories collapsed the economic and social structure of Ivanhoe, Virginia, a small, rural town once considered a dying community "on the rough side of the mountain." Documenting the creative survival techniques developed by Ivanhoe citizens in the aftermath, It Comes from the People tells how this community organized to revitalize the town and demand participation in its future. Photos, interviews, stories, songs, poems, and scenes from a local theater production tell how this process of rebuilding gradually uncovered the community's own local theology and a growing consciousness of cultural and religious values. A significant aspect of this social transformation in Ivanhoe, as in many rural areas, was the emergence of women as leaders, educators, and organizers, developing new approaches to revive the economy and the people simultaneously. This book is unusually open about the difficult process faced by outside researchers working with community members to describe community life. It discusses the inherent dilemmas frankly and presents a model for those who engage in community studies and ethnographic research. Author note: Mary Ann Hinsdale is Associate Professor of Religious Studies at Boston College. Helen M. Lewis is Interim Director of the Appalachian Center at Berea College in Kentucky. S. Maxine Waller is President of the Ivanhoe Civic League and directs community-based student volunteer programs in Virginia.
2021 Association of Catholic Publishers third place award in theology 2021 Catholic Media Association Award second place award in theological and philosophical studies 2021 Catholic Media Association Award second place award in future church Globalization is uniting the world more closely than ever before while at the same time increasing the likelihood of division and conflict. Humanity faces problems of an unprecedented scope: vast inequality, climate change threatening the conditions of life on this planet, and a great population migration that includes human trafficking and desperate refugees. What does this global plight demand of a church called to be a sign and instrument of the union of all in God? In this book, Mary Doak shows how the church must rectify its own historic failures to embody the unity-in-diversity it proclaims, especially with regard to women and Jews. Only then, and through responding to the demands of the current global crises, can we learn what it means to be the church—that is, to be a prophetic witness and public agent of the harmony that God desires and the world deeply needs.
In the 2004 Madeleva Lecture, Mary Ann Hinsdale uses the lens of her own life experience to tell the story of how visionary and prophetic women set in motion the important institutional structures that have allowed women to shape Catholic theology in North America over the past fifty years. She pays particular attention to issues and problems facing women theologians in the Catholic Church today, such as the implications of the changing demographics of women theologians; women's impact on the "theological establishment"; the reception of feminism and feminist theology by the hierarchy; and the unmet intercultural challenges posed by those "on the margins," as well as women theologians' response to them. Coming at the beginning of a new papacy, Hinsdale's compelling narrative is especially timely for a consideration of the future of women in the Catholic Church."--BOOK JACKET.
Henriette Delille was born into a nineteenth-century American society that condoned the attitude that women of color existed for white male use whether they were enslaved or free. Repudiating prevailing societal norms and customs, Delille founded a religious congregation, the Sisters of the Holy Family, for free women of color, and thereby asserted black women as fully capable of chastity and of possessing, choosing, and disposing of themselves and their own bodies. Delille's vision challenged commonly held readings of those bodies; contravened slavery's vicious stereotypes of black women as impious, promiscuous, and lewd; and constructed an alternative to Louisiana's system of plaçage, or concubinage between a white man and a free black woman. Drawing on her own research as well as a range of historical and theological resources, Shawn Copeland paints a compelling portrait of an intrepid woman who is being considered for elevation to sainthood in the Catholic Church"--
The often forgotten role of Catholic sisters is told in experiences deeply rooted in self-realization and feminist methodology. In this collection of thirteen essays the contributors illuminate the little known world of a very creative and committed community of women—their aspirations, their values, their mission. An often neglected part of feminist research, this type of sisterly collaboration affirms the seminal paradigms in women's work and writing. These essays deal with many of the same issues of power, economic autonomy, friendship, spirituality, socialization, and professional commitment encountered in other feminist endeavors. Building Sisterhood gives the reader insight into the rigorous training involved in becoming a nun, including the complex relationships between the Monroe community, other IHM sites, and within the intricate church hierarchy. Feminist historian Margaret Susan Thompson places the essays within a historical context and provides detailed background for those unfamiliar with the life, duty, and experience of Catholic sisters. This book will make a unique contribution to feminist scholarship, religious studies, and women's history
Considering the lack of resources that exists in the study of women's preaching, Kim makes a very significant contribution to the development of homiletics, as it joins together the history of women preachers with theological reflection from other women preachers as well as herself. It is the author's hope that this book will provide a broader and deeper basis for the theology of preaching as well as practical ways in which preachers can improve their own preaching by looking at a woman's perspective. "Kim's ground-breaking book is the first comprehensive narrative of women preachers from the Second Testament to the Second Millennium. Through Kim's eyes, we see women as a constant and forceful (if often subversive) presence in Christian preaching. After focusing on the medieval period, the Reformation, and the early twentieth century, the author brings her autobiography close to the surface as she leads us to consider women and the politics of God in the colonial and post-colonial eras, with a special focus on Asia. The book climaxes with a call to envision preaching as partnership with God that facilitates partnership in the church and world in the service of liberation."---Ronald J. Allen Nettie Sweeney and Hugh Th. Miller Professor of Professor of Preaching and New Testament, Christian Theological Seminary, Indianapolis, Indiana "Kim's exciting exploration of the history of women preachers illuminates the remarkable perseverance of God and the women who partner with God to bring words of peace and transformation to the world. Those churches that continue to deny women's preaching do more than simply perpetuate an inequality. They also quench the Spirit who years to transform us co-workers in the liberative work of God."---Cliff Guthrie Associate Professor of Homiletics and Pastoral Studies, Bangor Theological Seminary, Bangor, Maine
The early 1960s were a heady time for Catholic laypeople. Pope Pius XII’s assurance “You do not belong to the Church. You are the Church” emboldened the laity to challenge Church authority in ways previously considered unthinkable. Empowering the People of God offers a fresh look at the Catholic laity and its relationship with the hierarchy in the period immediately preceding the Second Vatican Council and in the turbulent era that followed. This collection of essays explores a diverse assortment of manifestations of Catholic action, ranging from genteel reform to radical activism, and an equally wide variety of locales, apostolates, and movements.
Mary M. Schaefer examines the ninth-century church Santa Prassede and its foundation myth, as well as an ideal of balanced male-female relationships and women holding pastoral office in the church of Rome.
Children, Consumerism, and the Common Good explores the impact of consumer culture on the lives of children in the United States and globally, focusing on two phenomena: advertising to children and child labor. Christian communities have a critical role to play in securing the well-being of children and challenging the cultural trends that undermine that well-being. Exploring themes in the tradition of Catholic social teaching, Mary M. Doyle Roche argues that children have a claim on the fruits of our common life and should participate in that life according to their age and ability. Roche utilizes the principle of the common good to analyze children's participation in the market and suggests opportunities for resistance and transformation in the context of the consumerism that pervades everyday life. Book jacket.
This annotated bibliography, a volume in the Greenwood series, Bibliographies and Indexes in Religious Studies, provides access to the numerous writings, from the 1960s through the 1990s, on feminism and Christian tradition. Major feminist theologians and sociologists are represented. As a guide to further research, this cross-disciplinary approach presents themes and issues in both a historical and a topical framework. An extensive overview of feminism in relation to the women's movement, women's studies, sociology and American religion introduces the literature and provides a historical context for the nearly one thousand entries that follow. Cross-referenced throughout, the literature is presented in six thematic categories that include introductory and background materials, feminism and the development of feminist theology, topical literatures in feminist theology, feminism and womanist theology, religious leadership of women, and responses and recent developments. Separate author, subject, and title indexes complete the volume.
Patterns of migration for the purpose of religious mission are an unexamined dimension of the immigration narrative. Catholic sisters from many countries around the world come to the United States to minister and to study. Sociologists from Trinity Washington University and CARA at Georgetown University combined forces to document and understand this contemporary and historical phenomenon. Together, they located more than 4,000 "international sisters" who are currently in the United States for formation, studies, or ministry, from 83 countries spread over six continents. Through surveys, focus groups, and interviews, they heard the stories of these sisters and learned of their joys and satisfactions as well as their struggles and challenges. This book examines the experience of these sisters in depth and offers valuable suggestions for religious institutes, Catholic dioceses and parishes, and others who benefit from their contributions. More broadly, this book also raises awareness of immigration issues at a time of great contention in the public policy debate in the United States. Illustrated with instructive graphics and tables, it is an accessible and inviting resource for academics and the media, as well as bishops, and leaders of Catholic health care, social service, education, pastoral, and philanthropic institutions.
In the 2004 Madeleva Lecture, Mary Ann Hinsdale uses the lens of her own life experience to tell the story of how visionary and prophetic women set in motion the important institutional structures that have allowed women to shape Catholic theology in North America over the past fifty years. She pays particular attention to issues and problems facing women theologians in the Catholic Church today, such as the implications of the changing demographics of women theologians; women's impact on the "theological establishment"; the reception of feminism and feminist theology by the hierarchy; and the unmet intercultural challenges posed by those "on the margins," as well as women theologians' response to them. Coming at the beginning of a new papacy, Hinsdale's compelling narrative is especially timely for a consideration of the future of women in the Catholic Church."--BOOK JACKET.
Provides a look at the network known as the Underground Railroad - that mysterious "system" of individuals and organizations that helped slaves escape the American South to freedom during the years before the Civil War. This work also explores the people, places, writings, laws, and organizations that made this network possible.
A facsimile reprint of the Second Edition (1994) of this genealogical guide to 25,000 descendants of William Burgess of Richmond (later King George) County, Virginia, and his only known son, Edward Burgess of Stafford (later King George) County, Virginia. Complete with illustrations, photos, comprehensive given and surname indexes, and historical introduction.
Mary Engelbreit, Barbara Elliott Martin, and Charlotte Lyons collaborate on this fourth installment of the hugely successful "Home Companion" series. Designed to help parents create spaces that are as carefree and fun as the children who occupy them, "Mary Engelbreit's Children's Companion" provides a smorgasbord of ideas drawn from real kids' rooms. Full color.
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