Martyn Murray was finding modern life, with all its restrictions and controls, suffocating. Following years of soul-searching, his father's death triggered him into opening the old logbooks and charts to retrace the sailing trips they had once shared together. He determined to revisit those waters and bring home the freedom of the seas. Falling in love with an old ketch in Ireland, he bought and restored her enough to sail back to Scotland. Over the next two summers he cruised Scotland's Western Isles, with one goal: to reach St Kilda – the remotest part of the British Isles, 40 miles from the Outer Hebrides. During his cruising he considered the islanders and their sense of freedom – often restricted by absentee landlords and officialdom. He railed against bureaucracy and commercial enterprise restricting the yachtsman's ability to roam free. For parts of his journey he was joined by the beguiling Kyla; a rare, independent spirit who both excited and frustrated Martyn. But much of Martyn's voyaging was undertaken alone, encountering a variety of places, situations and characters along the way. He attempted his long-awaited sail out to St Kilda through the teeth of a storm, believing that achieving this feat would bring him the freedom and clarity that he craved. What he came up against was far more testing and turbulent than the tides and gales of the North Atlantic. As he sailed back to the mainland things fell into place: a sense of achievement in completing the arduous voyage alone, but – most of all – an understanding of who he is, clarity on his relationship with Kyla and a real sense of his own freedom.
Commemorating the 500th anniversary of the birth of John Knox, this little book will encourage readers to not only remember the man but also consider the outcome of his life and imitate his faith.
I had never before attended the races. "The sport of kings" is not popular in Boston, my former home, but here in Chicago every one turns out on Derby Day, if at no other time. And so, catching something of the general enthusiasm, my friend Murray Jameson, who by the way is something of a sport, and I, who by the same token am not, found ourselves driving a very smart trap out Michigan avenue, amidst a throng of coaches, cabs, breaks and buggies, people and conveyances of every description—beautiful women beautifully costumed, young men, business men, toughs and wantons—all on their way to Washington Park, and all in a fever of excitement over the big race to be run that afternoon—the great American Derby. "Now Jack," said Murray, as in due process we reached our box and sat gazing at the crowds about and below us, "it strikes me that we should have a small bet of some sort on the different races, just to liven things up a bit. What say we go down into the betting ring and have a look at the odds?" "As you like," I answered, rising to show my willingness; "but you will have to do the necessary, I do n't know one horse from another." "The less you know the more apt you are to win," said Murray airily; "but if you say so, I 'll make one bet for both of us, share and share alike. No plunging goes to-day though, Jack; we do n't want to gamble. We 'll have up a couple of dollars, just to focalize the interest. If we lose it won't amount to much, and if we win—we win. "But just a word of warning before we go down. Keep your eye on your watch and your money, or you 'll get 'touched;' and if we should chance to be separated in a crowd, be careful not to let anyone 'tout' you." Now, if there 's one thing I am especially proud of, it is my ability to take care of myself in any company, and Murray's patronizing manner, in view of my professed ignorance, rather galled me. "The man who gets my watch or money is welcome to it," I answered shortly, buttoning my coat about me as we walked along; "and as for being 'touted'—well, I 'll try to take care of that." Whether to be 'touted' was to be held up, buncoed, or drugged and robbed, I had no definite notion; but I took it to be a confidence game of some sort and despised it accordingly. Just here, following Murray, I elbowed my way into the hottest, best-natured, most conglomerate crowd it was ever my lot to mingle with. Merchants, clerks and gilded youths, laborers, gamblers, negroes, and what-not, money in hand, pushed, pulled and trod upon each other indiscriminately in their efforts to reach the betting stands.
The Muslim Brotherhood and the West is the first comprehensive history of the relationship between the world’s largest Islamist movement and the Western powers that have dominated the Middle East for the past century: Britain and the United States. In the decades since the Brotherhood emerged in Egypt in the 1920s, the movement’s notion of “the West” has remained central to its worldview and a key driver of its behavior. From its founding, the Brotherhood stood opposed to the British Empire and Western cultural influence more broadly. As British power gave way to American, the Brotherhood’s leaders, committed to a vision of more authentic Islamic societies, oscillated between anxiety or paranoia about the West and the need to engage with it. Western officials, for their part, struggled to understand the Brotherhood, unsure whether to shun the movement as one of dangerous “fanatics” or to embrace it as a moderate and inevitable part of the region’s political scene. Too often, diplomats failed to view the movement on its own terms, preferring to impose their own external agendas and obsessions. Martyn Frampton reveals the history of this complex and charged relationship down to the eve of the Arab Spring. Drawing on extensive archival research in London and Washington and the Brotherhood’s writings in Arabic and English, he provides the most authoritative assessment to date of a relationship that is both vital in itself and crucial to navigating one of the world’s most turbulent regions.
I had never before attended the races. "The sport of kings" is not popular in Boston, my former home, but here in Chicago every one turns out on Derby Day, if at no other time. And so, catching something of the general enthusiasm, my friend Murray Jameson, who by the way is something of a sport, and I, who by the same token am not, found ourselves driving a very smart trap out Michigan avenue, amidst a throng of coaches, cabs, breaks and buggies, people and conveyances of every description—beautiful women beautifully costumed, young men, business men, toughs and wantons—all on their way to Washington Park, and all in a fever of excitement over the big race to be run that afternoon—the great American Derby. "Now Jack," said Murray, as in due process we reached our box and sat gazing at the crowds about and below us, "it strikes me that we should have a small bet of some sort on the different races, just to liven things up a bit. What say we go down into the betting ring and have a look at the odds?" "As you like," I answered, rising to show my willingness; "but you will have to do the necessary, I do n't know one horse from another." "The less you know the more apt you are to win," said Murray airily; "but if you say so, I 'll make one bet for both of us, share and share alike. No plunging goes to-day though, Jack; we do n't want to gamble. We 'll have up a couple of dollars, just to focalize the interest. If we lose it won't amount to much, and if we win—we win. "But just a word of warning before we go down. Keep your eye on your watch and your money, or you 'll get 'touched;' and if we should chance to be separated in a crowd, be careful not to let anyone 'tout' you." Now, if there 's one thing I am especially proud of, it is my ability to take care of myself in any company, and Murray's patronizing manner, in view of my professed ignorance, rather galled me. "The man who gets my watch or money is welcome to it," I answered shortly, buttoning my coat about me as we walked along; "and as for being 'touted'—well, I 'll try to take care of that." Whether to be 'touted' was to be held up, buncoed, or drugged and robbed, I had no definite notion; but I took it to be a confidence game of some sort and despised it accordingly. Just here, following Murray, I elbowed my way into the hottest, best-natured, most conglomerate crowd it was ever my lot to mingle with. Merchants, clerks and gilded youths, laborers, gamblers, negroes, and what-not, money in hand, pushed, pulled and trod upon each other indiscriminately in their efforts to reach the betting stands.
Some may object to my dogmatic assertions; but I do not apologize for them. Every preacher should believe strongly in his own method; and if I cannot persuade all of the rightness of mine, I can at least stimulate them to think and to consider other possibilities. I can say quite honestly that I would not cross the road to listen to myself preaching, and the preachers whom I have enjoyed most have been very different indeed in their method and style. But my business is not to describe them but to state what I believe to be right, however imperfectly I have put my own precepts into practice. I can only hope that the result will be of some help, and especially to young preachers called to this greatest of all tasks, and especially in these sad and evil times. With many others I pray that 'The Lord of the harvest may thrust forth' many mighty preachers to proclaim 'the unsearchable riches of Christ!
In this three-volume collection of sermons, Lloyd-Jones explains the message of the first eight chapters of the book of Acts, from the birth of the church at Pentecost to the dramatic stoning of Stephen. Newly redesigned.
Written in an accessible and engaging style, this second edition of The Psychology of Education addresses key concepts from psychology which relate to education. Throughout the text the author team emphasise an evidence-based approach, providing practical suggestions to improve learning outcomes, while fictional case studies are used in this new edition to provide students with a sense of what psychological issues can look like in the classroom. Activities around these case studies give students the chance to think about how to apply their theoretical knowledge to these real-world contexts. ‘Key implications’ are drawn out at appropriate points, and throughout the book students are provided with strategies for interrogating evidence. Key terms are glossed throughout the book and chapters are summarised and followed by suggestions for further reading. A chapter on Learning interactions and social worlds is new to this edition. The following chapters have all been extensively updated: Learning Assessment Individual differences and achievement Student engagement and motivation The educational context Society and culture Language Literacy Inclusive education and special educational needs Behaviour problems Dealing with behaviour problems. This book is essential reading for undergraduate students of Education Studies and Psychology as well as trainee teachers on BA, BEd and PGCE courses. It will also be of use to postgraduates training to be educational psychologists.
A spiritual classic, this detailed and comprehensive study by one of the greatest expository preachers of our time explains Christ's teaching in the Sermon on the Mount and incisively applies it to the Christian life. With characteristic vigor and emotional vitality Dr. Lloyd-Jones presents a brilliant and detailed exposition of one of the best known but most frequently misunderstood passages of Scripture. Here is a comprehensive and exhaustive study of our Lord's words as recorded in Matthew chapter five. This beautiful portion of the Sermon on the Mount is carefully analysed, its contents outlined and thoughtfully arranged, and vastly rich and abundant truths are gleaned for the reader's spiritual nurture. The author brought a wealth of devoted study as well as a profound spiritual appreciation to the work of interpreting this greatest address of our delightful experience in meditation. It presents depth of thought in simple language and beauty of style and contains a veritable thesaurus of spiritual truths drawn from the entire Bible.
In the turbulent period following the First World War the young Count Richard Coudenhove-Kalergi founded the Pan-European Union, offering a vision of peaceful, democratic unity for Europe, with no borders, a common currency, and a single passport. His political congresses in Vienna, Berlin, and Basel attracted thousands from the intelligentsia and the cultural elite, including Albert Einstein, Thomas Mann, and Sigmund Freud, who wanted a United States of Europe brought together by consent. The Count's commitment to this cooperative ideal infuriated Adolf Hitler, who referred to him as a "cosmopolitan bastard" in Mein Kampf. Communists and nationalists, xenophobes and populists alike hated the Count and his political mission. When the Nazis annexed Austria, the Count and his wife, the famous actress Ida Roland, narrowly escaped the Gestapo. He fled to the United States, where he helped shape American policy for postwar Europe. Coudenhove-Kalergi's profile was such that he served as the basis for the fictional resistance hero Victor Laszlo in the film Casablanca. A brilliant networker, the Count guided many European leaders, notably advising Winston Churchill before his 1946 Zürich speech on Europe. A friend to both Chancellor Konrad Adenauer and President Charles de Gaulle, Coudenhove-Kalergi was personally invited to the High Mass in Rheims Cathedral in 1961 to celebrate Franco-German reconciliation. A provocative visionary for Europe, Coudenhove-Kalergi thought and acted in terms of continents, not countries. For the Count, the United States of Europe was the answer to the challenges of communist Russia and capitalist America. Indeed, he launched his Pan-European Union thirty years before Jean Monnet set up the European Coal and Steel Community, the precursor to the European Union. Timely and captivating, Martyn Bond's biography offers an opportunity to explore a remarkable life and revisit the impetus and origins of a unified Europe.
The Civil Wars Experienced is an exciting new history of the civil wars, which recounts their effects on the 'common people'. This engaging survey throws new light onto a century of violence and political and social upheaval By looking at personal sources such as diaries, petitions, letters and social sources including the press, The Civil War Experienced clearly sets out the true social and cultural effects of the wars on the peoples of England, Scotland, Wales and Ireland and how common experiences transcended national and regional boundaries. It ranges widely from the Orkneys to Galway and from Radnorshire to Norfolk. The Civil Wars Experienced explores exactly how far-reaching the changes caused by civil wars actually were for both women and men and carefully assesses individual reactions towards them. For most people fear, familial concerns and material priorities dictated their lives, but for others the civil revolutions provided a positive force for their own spiritual and religious development. By placing the military and political developments of the civil wars in a social context, this book portrays a very different interpretation of a century of regicide and republic.
This book captures the intensity of the relationship between writers and their typewriters from the 1880s, when the machine was first commercialized, to the 1980s, when word-processing superseded it. Drawing on examples from the United States, Britain, Europe, and Australia, The Typewriter Century focuses on "celebrity writers," including Henry James, Jack Kerouac, Agatha Christie, Georges Simenon, and Erle Stanley Gardner, who wrote prolifically and mechanically, developing routines in which typing, handwriting, and dictation were each allotted important functions. The typewriter de-personalized the text; the office typewriter bureaucratized it. At the same time, some authors found a new and disturbing distance between themselves and their compositions while others believed the typewriter facilitated spontaneous and automatic typing. The Typewriter Century provides a cultural history of the typewriter, outlining the ways in which it can be considered an agent of change as well as demonstrating how it influenced all writers, canonical and otherwise.
From the Middle Eastern politics of Donald Trump to the UK's 2016 EU Referendum, large numbers of Christians are making decisions based on the alleged "end-times" aspects of modern politics. Such apocalyptic views often operate beneath "the radar" of much Christian thought and expression. In this book, historian Martyn Whittock argues that while the New Testament does indeed teach the second coming of Christ, complications occur when Christians seek to confidently identify contemporary events as fulfilments of prophecy. Such believers are usually unaware that they stand in a long line of such well-intended but failed predictions. In this book, Whittock explores the history of end-times speculations over two thousand years, revealing how these often reflect the ideologies and outlooks of contemporary society in their application of Scripture. When Christians ignore such past mistakes, they are in danger of repeating them. Jesus, Whittock argues, taught a different way.
Was Diana murdered? Was the British Royal family involved? Was she pregnant and engaged to Dodi? Did the paparazzi or 'a blinding white flash' cause the crash? Was driver Henri Paul really drunk or were his blood tests switched? Since Princess Diana died in Paris on 31 August 1997 there have been more questions than answers about the crash that killed her, despite lengthy official French and British investigations. This is the authoritative and up-to-date study into the death of Diana, Princess of Wales, which includes unique access to Diana's close friends and bodyguards, French and British detectives who probed the crash, and the official French investigation's dossier into the crash.
Martyn Lloyd-Jones explores the assertion of John the Baptist that Jeus would baptize with the Holy Spirit. The result is a classic call to submit afresh to the Spirit for power, purity and assurance, while keeping our heads in the face of pitfalls that might distract or ensnare us.--This text refers to an out of print or unavailable edition of this title.
This original study examines different incarnations of the Pyrenees, beginning with the assumptions of 18th-century geologists, who treated the mountains like a laboratory, and romantic 19th-century tourists and habitués of the spa resorts, who went in search of the picturesque and the sublime. The book analyses the individual visions of the heroic Pyrenees which in turn fascinated 19th-century mountaineers and the racing cyclists of the early Tour de France. Martyn Lyons also investigates the role of the Pyrenees during the Second World War as an escape route from Nazi-occupied France, when for thousands of refugees these dangerous borderlands became 'the mountains of liberty', and considers the place of the Pyrenees in recent times right up to the present day. Drawing on travel writing, press reports and scientific texts in several languages, The Pyrenees in the Modern Era explores both the French and Spanish sides of the Pyrenees to provide a nuanced historical understanding of the cultural construction of one of Europe's most prominent border regions. This book will be of great interest to scholars and students of Europe's cultural history in a transnational context.
Untamed Gospel complements The Bright Field and Darkness Yielding, and offers meditations, reflections, stories, prayers and poems for use throughout the church year. Each one focuses on the often startling nature of Jesus’ sayings and teachings, the raw honesty of the psalms and other biblical texts, and on contemporary issues, such as mental health and displacement, seen in the light of the demands of the kingdom of God. A rich resource for worship, preaching, teaching and personal reflection throughout the year, Untamed Gospel contains hundreds of reproducible items, including seasonal reflections, stories, homilies, poems and some of Jim Cotter’s last writings as he was being treated for cancer: a moving sequence of prayer poems inspired by the psalms.
This is a sparkling collection of essays by one of Britain's best-known and acute commentators of the church scene and of contemporary religious life. Martyn Percy explores new liberalism, the churches and human rights in the European Union, football and religion, pilgrimage, demonology, common spirituality, religious attitudes to nudity, and the relationship between religion and advertising. The argument running throughout this book is that despite claims--and the appearance--of increasing secularity, the influence of religious themes and values on our everyday life remains pervasive.
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