Over the past three decades, the philosophy of biology has emerged from the shadow of the philosophy of physics to become a respectable and thriving philosophical subdiscipline. The authors take a fresh look at the life sciences and the philosophy of biology from a strictly realist and emergentist-naturalist perspective. They outline a unified and science-oriented philosophical framework that enables the clarification of many foundational and philosophical issues in biology. This book will be of interest both to life scientists and philosophers.
Over the past three decades, the philosophy of biology has emerged from the shadow of the philosophy of physics to become a respectable and thriving philosophical subdiscipline. In their book, the authors take a fresh look at the life sciences and their philosophy from a strictly realist and emergentist-naturalist perspective. They outline a unified and science-oriented philosophical framework that enables them to clarify many foundational and philosophical issues in biology. Thus, this book should be of interest to both life scientists and philosophers and is suitable as a textbook for courses at the advanced levels as well as for independent study.
The Martin Buber-Carl Rogers Dialogue offers a corrected and extensively annotated version of this central text in human sciences. Focusing on the sole meeting between these two central figures in twentieth-century intellectual life, Anderson and Cissna return to the original 1957 audio tape and to a variety of other primary sources as they correct and clarify the historical record. The authors highlight hundreds of errors, major and minor, in previously distributed and published transcripts--beginning with the typescript circulated by Rogers himself. They also show how an accurate text enhances our understanding of the relationship between Buber's philosophy and Rogers's client- and person-centered approach to interpersonal relations. Anderson and Cissna discuss the central issues of the conversation, including the limits of mutuality, approaches to "self," alternative models of human nature, confirmation of others, and the nature of dialogic relation itself. Although Buber and Rogers conversed nearly forty years ago, their topics clearly resonate with contemporary debates about postmodernism, forms of otherness, cultural studies, and the possibilities for a dialogic public sphere.
Edited by Profesor Nahum N. Glatzer and Paul Mendes-Flohr “No matter how brilliant it may be, the human intellect that wishes to keep to a plane above the events of the day is not really alive,” wrote Martin Buber in 1932. The correspondence of Martin Buber reveals a personality passionately involved in all the cultural and political events of his day. Drawn from the three-volume German edition of his correspondence, this collection includes letters both to and from the leading personalities of his day—Albert Einstein and Albert Schweitzer, Hemann Hesse, Franz Kafka, and Stefan Zweig, Theodor Herzl, Chaim Weizmann, David Ben-Gurion, S.Y. Agnon, Gershom Scholem, and Franz Rosenzweig. These exchanges capture the dynamics of seven decades of lived history, reflected through the eyes of a man who was the conscience of his generation. One of the leading spiritual thinkers of the twentieth century, Buber is best known for his work of religious existentialism, I and Thou. A prime mover in the German-Jewish renaissance of the 1920s, he taught comparative religion and Jewish ethics at the University of Frankfurt. Fleeing the Nazis in 1938, Buber made his home in Jerusalem, where he taught social philosophy at the Hebrew University. As resident sage of Jerusalem, he developed an international reputation and following, and carried on a vigorous correspondence on social, political, and religious issues until the end of his life. Included in this collection are Buber’s exchanges with many Americans in the latter part of his life: Will Herberg, Walter Kaufmann, Maurice Friedman, Malcolm Diamond, and other individuals who sought his advice and guidance. In the voices of these letters, a full-blooded portrait emerges of a towering intellect ever striving to live up to philosophy of social engagement.
Martin Buber was professor of the history of religions and Jewish religion & ethics from 1923 to 1933 at the University of Frankfurt. He resigned in 1933, after Hitler came to power, and immigrated to Israel where he taught at the Hebrew University in Jerusalem. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thou and Good and Evil. His philosophy of dialogue-that is, the 'I-Thou' relationship which affirms each individual as being of unique value-is extremely well-known and has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. There is truly no genuine understanding of contemporary Jewish and Christian theology without reference to Martin Buber. His appeal is vast - not only is he renowned for his translations of the Old Testament but also for his interpretation of Hasidism, his role in Zionism, and his writings in both psychotherapy and political philosophy.
Introduction to Philosophy (volume 27 of Heidegger's Complete Works) presents Heidegger's lecture course delivered in the winter semester of 1928–1929 at the University of Freiburg, translated into English for the first time by William McNeil. In this lecture series, Heidegger explores two major themes: the relation between philosophy and science and the relation between philosophy and Weltanschauung (worldview). Through extensive analyses of truth, unconcealment, and transcendence, he delves into topics that would expand into his later work. From being-with and community to the phenomenon of world and the "play" of world, Heidegger covers a wide range of philosophical concepts with unprecedented clarity and profound insight. Introduction to Philosophy offer an encounter with a true master at work.
Martin Buber, during his lifetime, often asserted that he had no doctrine to teach but likened his efforts to taking persons to a window and asking them to look outside, both broadly and deeply, so that they might again discover what they had once intuitively known about the mysterious world outside but had long since forgotten. It was by combining this Buberian emphasis on a sense of wonder with an equally strong desire on the part of Buber that some wisdom should be acquired from his writings which ultimately gave me a suitable framework for putting down on paper the collection of pentastichs that now follows.
This work contains the autobiographical fragments Buber selected, and also wrote afresh, at Princeton in 1958 and in Jerusalem in 1960, in collaboration with Dr Friedman.
One of the most important philosophical works of our time -- a work that has had tremendous influence on philosophy, literature, and psychology, and has literally changed the intellectual map of the modern world.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.