The development of Martin Luther's thought was both a symptom and moving force in the transformation of the Middle Ages into the modern world. Geographical discovery, an emerging scientific tradition, and a climate of social change had splintered the unity of medieval Christian culture, and these changes provided the background for Luther's theological challenge. His new apprehension of Scripture and fresh understanding of man's relation to God demanded a break with the Church as then constituted and released the powerful impulses that carried the Reformation. Luther's vigorous, colorful language still retains the excitement it had for thousands of his contemporaries. In this volume, Dr. Dillenberger has made a representative selection from Luther's extensive writings, and has also provided the reader with a lucid introduction to his thought.
A spiritual resource and compelling reading for the general reader from a riveting selection of Martin Luther's collected works. Faith and Freedom: An Invitation to the Writings of Martin Luther is the first selection in decades for the general reader from the many dozens of volumes that constitute Martin Luther’s collected works. The selections included here, chosen for their pastoral tone, speak across the centuries and inform the spiritual concerns of today. Drawing on Luther’s Bible prefaces and commentaries, his treatises and sermons, his letters, his “table talk,” and his enduring hymnbook, Faith and Freedom will provide a spiritual resource for anyone seeking the heritage of modern Christian spirituality. Moreover, it requires no specialized knowledge of Reformation theology or Church history. Rich in language, direct, powerful, fresh in ideas, and often disquieting in their effect, the writings of Luther provide compelling reading.
This new book by religion scholar Martin Marty, released in time for the 500th Anniversary of the Protestant Reformation, shows how Martin Luther’s insights still speak to the church today about reconciliation, repentance and the need for "a change of heart." Included are the 95 Theses of Martin Luther. "The ’one thing’ that opens these pages relates to and, in fact, is the first of ninety-five theses that were proposed five hundred years ago by Martin Luther.... Here is that first thesis, as it was voiced by that influential monk in Germany half a millennium ago: "When our Lord and Master Jesus Christ said, ’Repent’ (Matthew 4:17), he willed the entire life of believers to be one of repentance. So, simply put, this book is about ’repentance’ as a worthy theme for believers to keep in mind if and as they commemorate events of five hundred years ago, events that still shape many features of their lives." — Martin Marty "Martin Marty’s attention to October 31, 1517, the day that Martin Luther promulgated his 95 Theses, provides valuable insights for the past, the present, and the future—why Luther’s articulation of ’repentance’ meant so much then, why his commitment to ’justification’ has now built a bridge for Catholics and Lutherans to work with each other, and why this great event of 500 years ago might herald a hopeful future for Christian believers and all others. There is an awful lot packed readably into this one small book." — Mark Noll, Francis A. McAnaney Professor of History, University of Notre Dame "I would not dream of preparing my mind and heart for the celebration of Luther’s role in the Reformation without finding out what Martin Marty has to say on the subject. And he says it here in this wonderful little book. The gifted historian that he is, Marty gives us much solid information. But he also writes eloquently about how best to prepare our souls for the kind of commemoration that also includes some prayers of repentance." —Richard Mouw "This pithy book offers valuable insight on how Luther’s 95 theses have had a profound influence on the ecumenical movement, and can help Christians today understand what it means to be a member of a truly ’catholic’ church." —Kathleen Norris "Martin Marty is the most widely respected historian of Christianity in the United States today. In this little book he with clarity, compassion, and a good dose of common sense shows how Luther’s story is meaningful today." — Rev. John O’Malley, S.J., University Professor, Georgetown University "From one of the world’s most preeminent scholars of religion comes a book about repentance; ...It is a gem."— James Martin, SJ
The development of Martin Luther's thought was both a symptom and moving force in the transformation of the Middle Ages into the modern world. Geographical discovery, an emerging scientific tradition, and a climate of social change had splintered the unity of medieval Christian culture, and these changes provided the background for Luther's theological challenge. His new apprehension of Scripture and fresh understanding of man's relation to God demanded a break with the Church as then constituted and released the powerful impulses that carried the Reformation. Luther's vigorous, colorful language still retains the excitement it had for thousands of his contemporaries. In this volume, Dr. Dillenberger has made a representative selection from Luther's extensive writings, and has also provided the reader with a lucid introduction to his thought.
Martin Luther posted his Ninety-five Theses on the church door at Wittenberg in 1517. In the three years that followed, Luther clarified and defended his position in numerous writings. Chief among these are the three treatises written in 1520. In these writings Luther tried to frame his ideas in terms that would be comprehensible not only to the clergy but to people from a wide range of backgrounds. To the Christian Nobility of the German Nation is an attack on the corruption of the church and the abuses of its authority, bringing to light many of the underlying reasons for the Reformation. The second treatise, The Babylonian Captivity of the Church, contains Luther's sharp criticism of the sacramental system of the Catholic church. The Freedom of a Christian gives a concise presentation of Luther's position on the doctrine of justification by faith. The translations of these treatises are all taken from the American edition of Luther's Works. This new edition of Three Treatises will continue to be a popular resource for individual study, church school classes, and college and seminary courses.
This first volume in Martin Brecht's three-volume biography recounts Luther's youth and young adulthood up to the period of the Diet of Worms. Brecht, in a clear, eloquent translation by James Schaaf, discusses Luther's education at the University of Erfurt, his monastic life, his canonical trial in 1519, the Leipzig debate, and his earliest contributions to the beginning of the Reformation. Illustrations enrich the text.
Martin Luther's Basic Theological Writings has become the gold standard for use in seminary and college environments. It not only offers all of Luther's most influential, noted, and important writings in the modern translations but also includes excerpts of his sermons and letters that shed light on Luther's own religious and theological development. The volume takes the reader straight to Luther the man, to his controversial Reformation insights, to his strongest convictions about God and Scripture and the life of the church, and most valuably to his theology—a still-exciting encounter with the meaning of Jesus Christ for each age.
The place and significance of Martin Luther in the long history of Christian anti-Jewish polemic has been and continues to be a contested issue. The literature on the subject is substantial and diverse. While efforts to exonerate Luther as "merely" a man of his times who "merely" perpetuated what he had received from his cultural and theological tradition have rightly been jettisoned, there still persists even among the educated public the perception that the truly problematic aspects of Luther's anti-Jewish attitudes are confined to the final stages of his career. It is true that Luther's anti-Jewish rhetoric intensified toward the end of his life, but reading Luther with a careful eye toward "the Jewish question," it becomes clear that Luther's theological presuppositions toward Judaism and the Jewish people are a central, core component of his thought throughout his career, not just at the end. It follows then that it is impossible to understand the heart and building blocks of Luther's theology (justification, faith, liberation, salvation, grace) without acknowledging the crucial role of "the Jews" in his fundamental thinking. Luther was constrained by ideas, images, and superstitions regarding the Jews and Judaism that he inherited from medieval Christian tradition. But the engine in the development of Luther's theological thought as it relates to the Jews is his biblical hermeneutics. Just as "the Jewish question" is a central, core component of his thought, so biblical interpretation (and especially Old Testament interpretation) is the primary arena in which fundamental claims about the Jews and Judaism are formulated and developed.
We've got some difficult days ahead," civil rights activist Martin Luther King, Jr., told a crowd gathered at Memphis's Clayborn Temple on April 3, 1968. "But it really doesn't matter to me now because I've been to the mountaintop. . . . And I've seen the promised land. I may not get there with you. But I want you to know tonight that we as a people will get to the promised land." These prohetic words, uttered the day before his assassination, challenged those he left behind to see that his "promised land" of racial equality became a reality; a reality to which King devoted the last twelve years of his life. These words and other are commemorated here in the only major one-volume collection of this seminal twentieth-century American prophet's writings, speeches, interviews, and autobiographical reflections. A Testament of Hope contains Martin Luther King, Jr.'s essential thoughts on nonviolence, social policy, integration, black nationalism, the ethics of love and hope, and more.
Martin Luther (1483-1546) was a German monk whose teachings inspired the Reformation and deeply influenced the doctrines and culture of the Lutheran and Protestant traditions. Luther emphasized salvation based on faith in the merits of Jesus Christ alone and not on human efforts to earn God's favor. At the heart of the gospel, in Luther's estimation, was the doctrine of justification by faith--the teaching that Christ's own righteousness is imputed to those who believe, and on that ground alone, they are accepted by God. Martin Luther dealt the symbolic blow that began the Reformation when he nailed his ninety-five theses to the door of the Wittenberg church. That document contained an attack on papal abuses and the sale of indulgences by Catholic Church officials. In this volume the reader will find fifty of Martin Luther's most significant sermons, selected and organized with the lay reader in mind. His sermons reflect the heart of his thoughts on the Christian faith and his ideas for practical life in that faith. The reader will gain a deeper understanding of Luther's thinking on topics important to today's Christian as well as insight into Luther's contribution to Christian practice and thought.
A two-volume translation of the major texts produced by Luther in the critical years of the Reformation. Volume I: The Basis of the Protestant Reformation The four years from the Wittenberg disputation of 1517 to the Diet of Worms in 1521 provide one of the most dramatic stories in human history. In those years a young theological tutor emerged from obscurity to disrupt Western Christendom and to refashion a large part of it. They were years of prodigious activity for Luther himself, and there can be no true understanding of the Reformation apart from the writings, some long, some quite short, which came from his pen during those years. Lee-Woolf has done great service to the study of Luther by translating the most significant of these writings. Introductions and explanatory notes make clear their historical context. The student will find them invaluable. Lee-Woolf's lively and virile translation makes the authentic Luther step out of the pages, and brings the reader close to great events which are still formative in the life of the Church and the world. Volume II: The Spirit of the Protestant Reformation In this second volume of the Reformation Writings of Martin Luther there are two focal points of interest - the dramatic event at Worms, 1521, as seen in contemporary accounts as well as mirrored in Luther's own writings, and Luther the pastor, at pains to build up simple folk in the Christian faith and life. Luther's immense Biblical understanding as shown in his Prefaces to the Psalms and the New Testament, and his exposition of the Church's worship contained in the Preface to the Lord's Supper and Order of Service, provide a luminous insight into Luther's mind and purpose. The volume is very aptly sub-titled The Spirit of the Reformation. As before, Lee-Woolf's translation brings to life the writer, his thoughts, and his times.
The Large Catechism by Dr. Martin Luther is a classic Lutheran studies text by Dr. Martin Luther. A Christian, Profitable, and Necessary Preface and Faithful, Earnest Exhortation of Dr. Martin Luther to All Christians, but Especially to All Pastors and Preachers, that They Should Daily Exercise Themselves in the Catechism, which is a Short Summary and Epitome of the Entire Holy Scriptures, and that they May Always Teach the Same. A Christian, Profitable, and Necessary Preface and Faithful, Earnest Exhortation of Dr. Martin Luther to All Christians, but Especially to All Pastors and Preachers, that They Should Daily Exercise Themselves in the Catechism, which is a Short Summary and Epitome of the Entire Holy Scriptures, and that they May Always Teach the Same. We have no slight reasons for treating the Catechism so constantly [in Sermons] and for both desiring and beseeching others to teach it, since we see to our sorrow that many pastors and preachers are very negligent in this, and slight both their office and this teaching; some from great and high art [giving their mind, as they imagine, to much higher matters], but others from sheer laziness and care for their paunches, assuming no other relation to this business than if they were pastors and preachers for their bellies' sake, and had nothing to do but to [spend and] consume their emoluments as long as they live, as they have been accustomed to do under the Papacy.
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