In the days after the 2008 presidential election, we heard that Sarah Palin thought Africa was one big country. We heard that the leak came from Martin Eisenstadt, a McCain policy adviser. And then, within forty-eight hours, we heard that he was a fraud, a fake, and that Martin Eisenstadt didn't exist. Maybe he doesn't. But in a world where "news" can spread like wildfire on the Internet and a hoax can tell you more about politics than the facts, Martin Eisenstadt—whose blog and think tank fooled the world—has something to tell us. With the savviness of Primary Colors and the playfulness of Forrest Gump, his book is a mix of political intrigue, campaign-trail escapades, and cyberspace detective work. From debate preparation with Sarah Palin to his mother's basement (yes, he still lives at home), from Liberation of Iraq softball games to Saturday Night Live; from his campaign for casinos in the Green Zone to happy hour in Washington, we follow a neocon pundit on his travels. This is his version of the election campaign. Martin Eisenstadt: Hoaxster? Hero? You decide.
One of the foremost religious and social philosophers of the twentieth century, Martin Buber also wrote extensively on sociological subjects, particularly as these affected his philosophical concerns. Collected here, these writings offer essential insights into the human condition as it is expressed in culture and society. Buber's central focus in his sociological work is the relation between social interaction, or intersubjectivity, and the process of human creativity. Specifically, Buber seeks to define the nature and conditions of creativity, the conditions of authentic intersubjective social relations that nurture creativity in society and culture. He attempts to identify situations favorable to creativity that he believes exist to some extent in all cultures, though their fullest development occurs only rarely. Buber considers the combination of open dialogue between human and human and a dialogue between man and God to be necessary for the crystallization of the common discourse that is essential for holding a free, just, and open society together. Important for an understanding of Buber's thought, these writings—touching on education, religion, the state, and charismatic leadership—will be of profound value to students of sociology, philosophy, and religion.
In a landmark volume of new essays destined to reshape the parameters of future discourse on American Jews and their relationships to major ideologies and organization of our time, Lipset has brought together many of the finest social analysts of Jewish lifeâboth in the United States and overseas. Indeed, Canadian and Israeli perspectives add a comparative dimension that increases the special value of this book. S. N. Eisenstadt calls attention in his opening chapter to the thrust of the volume as a whole: a focus on the most distinguishing aspect of the American Jewish experienceâthe incorporation of Jews into all arenas and aspects of American life, and the effects of such incorporation on the structuring of Jewish life and self-perception. The work emphasizes the burgeoning of Jewish institutions, the visibility and acceptability of such institutions, and the changing Jewish definition of their collective identity. The work is conceived of as Festschrift, essays in honor of Earl Raab. Thus, the work has a community dimension that typifies Raab's work. The four essays in the final segmentâ"California is Different"âwill come as a pleasant bonus in a work that otherwise features the more global dimensions of Jewish life in America. The first section on the "North American Community" features essays by S. N. Eisenstadt, Nathan Glazer, Arnold Eisen, Chaim Waxman, and Morton Weinfield. The second section on "Politics" contains contributions by Irving Kristol, Carl Sheingold, Eyton Gilboa, and Alan Fisher. The third segment is on "Jewish Community Life" with essays by Daniel Elezar, Larry Ruben, and Arnold Dashevsky. This is, in short, a major collective statement by scholars long associated with the subject. It will be of interest to political scientists and sociologists interested in ethnic studies and Jewish life in America.
In the days after the 2008 presidential election, we heard that Sarah Palin thought Africa was one big country. We heard that the leak came from Martin Eisenstadt, a McCain policy adviser. And then, within forty-eight hours, we heard that he was a fraud, a fake, and that Martin Eisenstadt didn't exist. Maybe he doesn't. But in a world where "news" can spread like wildfire on the Internet and a hoax can tell you more about politics than the facts, Martin Eisenstadt—whose blog and think tank fooled the world—has something to tell us. With the savviness of Primary Colors and the playfulness of Forrest Gump, his book is a mix of political intrigue, campaign-trail escapades, and cyberspace detective work. From debate preparation with Sarah Palin to his mother's basement (yes, he still lives at home), from Liberation of Iraq softball games to Saturday Night Live; from his campaign for casinos in the Green Zone to happy hour in Washington, we follow a neocon pundit on his travels. This is his version of the election campaign. Martin Eisenstadt: Hoaxster? Hero? You decide.
The result is a lively, diverse offering from an extraordinary intellect. --Richard Wolin, the Graduate Center, City University of New York, author of The Wind from the East: French Intellectuals, the Cultural Revolution, and the Legacy of the 1960s
In this collection of 18 essays written over a period of about 20 years, author Martin Aronson muses on a variety of topics, which span from the sublimely philosophical to the earthily pragmatic. Written with the intention of originally and coherently exploring a personal topic of interest, each essay attempts to wed insight with clarity. In Cogito, the author meditates on such concerns as the nature of chaos and wholeness, the direction of Western civilization, the dual conception of God, the trinity motif in the world's major religions, and the likely dominant trends in history during the next 50 years. Though each essay is a complete study in itself, the reader can trace the evolution of thought of an arresting and provocative contemporary thinker.
This work contains the autobiographical fragments Buber selected, and also wrote afresh, at Princeton in 1958 and in Jerusalem in 1960, in collaboration with Dr Friedman.
Martin Albrow, Honorary Vice-President of the British Sociological Association Martin Albrow, Honorary Vice-President of the British Sociological Association
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.