Is religious belief reasonable? Specifically, is the doctrine of the Catholic faith consistent with reason? Drawing on Catholic and Christian theological traditions, Martin Albl engages readers in theological thinking on various topics including the Trinity, Christology, ecclesiology, human nature, sin, salvation, revelation, and eschatology. Clear and focused, the text links traditional teaching with contemporary issues to show the relevance of faith to contemporary issues. A glossary, cross-referencing system, text and discussion questions, and footnotes with information about Internet resources provide more in-depth information. --Publisher description.
This work argues that many early Christian quotations of the Old Testament derive not from scriptural manuscripts, but rather from authoritative written testimonia collections developed to support basic Christian beliefs. Combining recent patristic studies (notably on Justin and Barnabas) and evidence from Qumran with detailed examination of quotations in the New Testament, the book builds a fresh case for a neglected scholarly hypothesis. After reviewing the scholarly literature and analogous Jewish and Greco-Roman literary collections, the book presents a comprehensive overview of extant testimonia traditions from the second to the fourth century C.E. The final chapters argue for the use of written testimonia collections in the New Testament. This study offers solid evidence for a remarkably unified early Christian scriptural tradition that extended throughout the Mediterranean world.
The Catena to James (compiled ca. 700 CE) collected excerpts from the best ancient Greek commentaries on the Letter of James, ranging from Origen to Maximus the Confessor. This translation and commentary make the whole Catena available for the first time in a modern language. An extensive introduction locates the Catena both in its own historical and literary context and in the context of modern catena studies. The detailed commentary elucidates the wide-ranging and sophisticated nature of the philological, historical-critical, rhetorical, ethical, theological, and pastoral insights of these ancient readers of James.
Is religious belief reasonable? Specifically, is the doctrine of the Catholic faith consistent with reason? Drawing on Catholic and Christian theological traditions, Martin Albl engages readers in theological thinking on various topics including the Trinity, Christology, ecclesiology, human nature, sin, salvation, revelation, and eschatology. Clear and focused, the text links traditional teaching with contemporary issues to show the relevance of faith to contemporary issues. A glossary, cross-referencing system, text and discussion questions, and footnotes with information about Internet resources provide more in-depth information. --Publisher description.
This work argues that many early Christian quotations of the Old Testament derive not from scriptural manuscripts, but rather from authoritative written testimonia collections developed to support basic Christian beliefs. Combining recent patristic studies (notably on Justin and Barnabas) and evidence from Qumran with detailed examination of quotations in the New Testament, the book builds a fresh case for a neglected scholarly hypothesis. After reviewing the scholarly literature and analogous Jewish and Greco-Roman literary collections, the book presents a comprehensive overview of extant testimonia traditions from the second to the fourth century C.E. The final chapters argue for the use of written testimonia collections in the New Testament. This study offers solid evidence for a remarkably unified early Christian scriptural tradition that extended throughout the Mediterranean world.
Does Martin Luther have anything to say to us today? Nearly five-hundred years after the beginning of the Reformation, Hans-Martin Barth explores that question in this comprehensive and critical evaluation of Luthers theology. Rich in its extent and in its many facets, Barths didactically well-planned work begins with clarifications about obsolete and outdated images of Luther that could obstruct access to the Reformerfor example, the question of the Peasants' War and Luther's attitude toward other religions and superstition. The second part covers the whole of Martin Luther's theology. Having divided Luthers theology into twelve sub-sections, Barth ends each one of these with an honest and frank assessment of what today can be salvaged and whats got to go. In the final section he gives his summation: an honestly critical appropriation of Luthers theology can still be existentially inspiring and globally relevant for the twenty-first century.
The place and significance of Martin Luther in the long history of Christian anti-Jewish polemic has been and continues to be a contested issue. The literature on the subject is substantial and diverse. While efforts to exonerate Luther as "merely" a man of his times who "merely" perpetuated what he had received from his cultural and theological tradition have rightly been jettisoned, there still persists even among the educated public the perception that the truly problematic aspects of Luther's anti-Jewish attitudes are confined to the final stages of his career. It is true that Luther's anti-Jewish rhetoric intensified toward the end of his life, but reading Luther with a careful eye toward "the Jewish question," it becomes clear that Luther's theological presuppositions toward Judaism and the Jewish people are a central, core component of his thought throughout his career, not just at the end. It follows then that it is impossible to understand the heart and building blocks of Luther's theology (justification, faith, liberation, salvation, grace) without acknowledging the crucial role of "the Jews" in his fundamental thinking. Luther was constrained by ideas, images, and superstitions regarding the Jews and Judaism that he inherited from medieval Christian tradition. But the engine in the development of Luther's theological thought as it relates to the Jews is his biblical hermeneutics. Just as "the Jewish question" is a central, core component of his thought, so biblical interpretation (and especially Old Testament interpretation) is the primary arena in which fundamental claims about the Jews and Judaism are formulated and developed.
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