The heating Arctic has become a key issue in global politics. While Canada, China, Russia, and the United States increasingly send icebreakers, submarines, and other vessels to the Arctic, the ice itself continues to recede. Trade routes that kings and explorers have sought after for centuries are opening for the first time in human history, offering greater opportunities for human traffic, cultural exchange, science, the extraction of resources, and the transfer of goods from Asia to North America and Europe. With more Arctic land mass than any other country apart from Russia, Canada is a major player in the region, eagerly defending its sovereignty over its vast Arctic Archipelago.
The heating Arctic has become a key issue in global politics. While Canada, China, Russia, and the United States send submarines and icebreakers to militarize the North Pole, the ice itself continues to recede, creating new trade routes and new opportunities for mining gas and oil. With more Arctic land mass than any other country, Canada is a major player in the region, claiming sovereignty over the continental shelf and the Arctic Archipelago. In 2014 the Kingdom of Denmark, through its colonial claim on Greenland, declared ownership of the entire European hemisphere of the Arctic. Denmark’s claims on a territory larger than Scandinavia overlap with more than five hundred square kilometres claimed by Russia, who has planted a flag on the ocean floor underneath the North Pole. In Cold Rush Martin Breum describes an aggressively militarized Arctic, with researchers encountering Russian submarines, spy-plane pilots flying over aircraft carriers, and the inhabitants of Greenland forced into a new, contentious place in international relations. What is quietly unfolding in the polar north is turning into a “great game” for territory and for resources such as oil, uranium, and nickel, all set against a backdrop of environmental destruction caused by climate change. Cold Rush brings this story to life in vivid detail.
This book is about Greenland’s rapidly changing role in the world and about it’s complex connections to Denmark, its former colonizer. It is about Greenland’s possible secession from the Kingdom of Denmark, oil, uranium and the difficulties that Greenlanders and Danes often have when they try to talk about their common past and Greenland’s place in the new, global future. The first part of this book builds on my travels and encounters with Greenland’s politicians, fishermen, schoolteachers and intellectuals – including my old classmate from Maniitsoq, who became a very wise vicar in her hometown and now appears in chapter 3. Through all these conversations I learned just how dramatic the present wave of changes in Greenland are. Never before did I understand just how complex the desire for increased independence is, or how dramatic the clashes between old and new are, or how volcanic the debate over which path to choose for the future can be. An insight into these local discussions is surely a prerequisite if one wants to understand the broader discussion about Greenland’s future relations to Denmark and its changing role in the world. The second part deals with hard-core politics – about mining and oil, and about the rest of the world’s – including China’s - interest in Greenland’s oil, gas, uranium, rare earths, gold and other riches. This part of the book grapples with the political in-fights in Greenland and with the power struggles between Denmark and Greenland over resources, foreign policy and identity. Legally, for half a century, Greenland has been part of the Kingdom of Denmark, but also increasingly a very self-conscious one of the sort. My observations flow from my work as a journalist in Greenland and Denmark over the past years, where I worked for the Danish Broadcasting Corporation and other media outlets. I am Danish, I lived only two years in Greenland as a teenager, but I have come there often in later years. My errand is not to forward any opinion on Greenland’s position as a part of the Danish realm, nor do I pass judgment on the popular vision of future secession. If anything, I hope to throw light on the complexities involved and to encourage more people to take part in this important debate by providing detail, real human beings, facts and observations from places that would, for most people outside Greenland, be somewhat cumbersome to reach.
Advanced Therapy of Prostate Disease, from the inital to post-surgical psychological concerns, this book is a complete guide to every step of prostate disease treatment. First, it describes the physical exam in detail, as well as laboratory and imaging techniques that can confirm a diagnosis. Then, the pros and cons of treatment methods for every type and variation of prostate cancer and benign conditions are discussed. Post-surgical treatment (including behavioral issues) is also outlined.
Edited by Profesor Nahum N. Glatzer and Paul Mendes-Flohr “No matter how brilliant it may be, the human intellect that wishes to keep to a plane above the events of the day is not really alive,” wrote Martin Buber in 1932. The correspondence of Martin Buber reveals a personality passionately involved in all the cultural and political events of his day. Drawn from the three-volume German edition of his correspondence, this collection includes letters both to and from the leading personalities of his day—Albert Einstein and Albert Schweitzer, Hemann Hesse, Franz Kafka, and Stefan Zweig, Theodor Herzl, Chaim Weizmann, David Ben-Gurion, S.Y. Agnon, Gershom Scholem, and Franz Rosenzweig. These exchanges capture the dynamics of seven decades of lived history, reflected through the eyes of a man who was the conscience of his generation. One of the leading spiritual thinkers of the twentieth century, Buber is best known for his work of religious existentialism, I and Thou. A prime mover in the German-Jewish renaissance of the 1920s, he taught comparative religion and Jewish ethics at the University of Frankfurt. Fleeing the Nazis in 1938, Buber made his home in Jerusalem, where he taught social philosophy at the Hebrew University. As resident sage of Jerusalem, he developed an international reputation and following, and carried on a vigorous correspondence on social, political, and religious issues until the end of his life. Included in this collection are Buber’s exchanges with many Americans in the latter part of his life: Will Herberg, Walter Kaufmann, Maurice Friedman, Malcolm Diamond, and other individuals who sought his advice and guidance. In the voices of these letters, a full-blooded portrait emerges of a towering intellect ever striving to live up to philosophy of social engagement.
Martin Buber, during his lifetime, often asserted that he had no doctrine to teach but likened his efforts to taking persons to a window and asking them to look outside, both broadly and deeply, so that they might again discover what they had once intuitively known about the mysterious world outside but had long since forgotten. It was by combining this Buberian emphasis on a sense of wonder with an equally strong desire on the part of Buber that some wisdom should be acquired from his writings which ultimately gave me a suitable framework for putting down on paper the collection of pentastichs that now follows.
Martin Buber was professor of the history of religions and Jewish religion & ethics from 1923 to 1933 at the University of Frankfurt. He resigned in 1933, after Hitler came to power, and immigrated to Israel where he taught at the Hebrew University in Jerusalem. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thou and Good and Evil. His philosophy of dialogue-that is, the 'I-Thou' relationship which affirms each individual as being of unique value-is extremely well-known and has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. There is truly no genuine understanding of contemporary Jewish and Christian theology without reference to Martin Buber. His appeal is vast - not only is he renowned for his translations of the Old Testament but also for his interpretation of Hasidism, his role in Zionism, and his writings in both psychotherapy and political philosophy.
The Martin Buber-Carl Rogers Dialogue offers a corrected and extensively annotated version of this central text in human sciences. Focusing on the sole meeting between these two central figures in twentieth-century intellectual life, Anderson and Cissna return to the original 1957 audio tape and to a variety of other primary sources as they correct and clarify the historical record. The authors highlight hundreds of errors, major and minor, in previously distributed and published transcripts--beginning with the typescript circulated by Rogers himself. They also show how an accurate text enhances our understanding of the relationship between Buber's philosophy and Rogers's client- and person-centered approach to interpersonal relations. Anderson and Cissna discuss the central issues of the conversation, including the limits of mutuality, approaches to "self," alternative models of human nature, confirmation of others, and the nature of dialogic relation itself. Although Buber and Rogers conversed nearly forty years ago, their topics clearly resonate with contemporary debates about postmodernism, forms of otherness, cultural studies, and the possibilities for a dialogic public sphere.
Buber (1878-1965) is best known as a philosopher, but was also very interested in psychology and psychotherapy, and in fact has influenced many leading therapists. Here are some of his seminal works in the area, including nine essays; correspondence with Hans Trub, Hermann Menachem Gerson, Ludwig Binswanger, Robert C. Smkith, C. G. Jung, and others; and transcripts of a panel discussion and a dialogue with Carl Rogers. Annotation copyrighted by Book News, Inc., Portland, OR
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