Find out what's going bump in the night with stories and poetry from the most terrifying horror writers; Kevin S. Hall, Cecilia H. Doldan, Nicholas Boving, Stephen Downes, Kody Dibble, June Lundgren, Amy S. Pacini, June Rachelson-Ospa, Justin R. Beeman, Martha Jette, Debbie Johnson, Giselda Woldenga, Anthony V. Pugliese, Matt Mesnard, Rick Eddy, Michele Jones, Linda H. Gerald, Linda Jenkinson, Jake Elliot, Kally Jo Surbeck, Ekta Rawat, Mathias Jansson, Will Zeilinger, Delaina M. Waldron, Kimberly Klemm, Trisha Sugarek, Rae Desmond Jones, Jon Ospa and Samie Sands.
Have you been abducted? After reading this book you will know for sure. Along with an extensive list of indicators, learn just who these aliens really are and what they want from us. You will be quite surprised! Read terrifying true-life accounts from folks in a variety of walks in life who in many cases are still being abducted. You will also learn what services are available to help you cope with this frightening and unwanted covert activity in your life.
Elder Martha Z. Garkpi was born on December 15, 1949, in Zia, Lower Nimba County, Liberia. She was known to be a major pillar in every community in which she lived. She was very skilled and had many trades and titles to prove it. She was a wonderful mother, evangelist, and educator, striving to serve her people as God called her to do. She was an elder at Living Word Ministries International (Houston, Texas) and was also the matriarch of the church family. She taught at all of the Calvary Baptist Schools and Living Word Academy in Monrovia, Liberia, as well as the Alpha Child Development Center in Houston. Ms. Marthas love for her people was apparent and a blessing in many lives. She spread her wings and flew home June 17, 2017, leaving behind this legacy and many people who loved her. As a result of her hard work, she was posthumously awarded a proclamation from Congresswoman Sheila Jackson (Texas) in July of 2017.
A pathbreaking new study of women and morality How do people decide what is "good" and what is "bad"? How does a society set moral guidelines -- and what happens when the behavior of various groups differs from these guidelines? Martha Saxton tackles these and other fascinating issues in Being Good, her history of the moral values prescribed for women in early America. Saxton begins by examining seventeenth-century Boston, then moves on to eighteenth-century Virginia and nineteenth-century St. Louis. Studying women throughout the life cycle -- girls, young unmarried women, young wives and mothers, older widows -- through their diaries and personal papers, she also studies the variations due to different ethnicities and backgrounds. In all three cases, she is able to show how the values of one group conflicted with or developed in opposition to those of another. And, as the women's testimonies make clear, the emotional styles associated with different value systems varied. A history of American women's moral life thus gives us a history of women's emotional life as well. In lively and penetrating prose, Saxton argues that women's morals changed from the days of early colonization to the days of westward expansion, as women became at once less confined and less revered by their men -- and explores how these changes both reflected and affected trends in the nation at large.
A pictorial showcase of the work of 40 contemporary art quilt masters from around the world. Up to a dozen quilts by each artist are shown, along with commentary by each artist.
They know who they are. Of predominantly Chippewa, Cree, French, and Scottish descent, the Métis people have flourished as a distinct ethnic group in Canada and the northwestern United States for nearly two hundred years. Yet their Métis identity is often ignored or misunderstood in the United States. Unlike their counterparts in Canada, the U.S. Métis have never received federal recognition. In fact, their very identity has been questioned. In this rich examination of a Métis community—the first book-length work to focus on the Montana Métis—Martha Harroun Foster combines social, political, and economic analysis to show how its people have adapted to changing conditions while retaining a strong sense of their own unique culture and traditions. Despite overwhelming obstacles, the Métis have used the bonds of kinship and common history to strengthen and build their community. As Foster carefully traces the lineage of Métis families from the Spring Creek area, she shows how the people retained their sense of communal identity. She traces the common threads linking diverse Métis communities throughout Montana and lends insight into the nature of Métis identity in general. And in raising basic questions about the nature of ethnicity, this pathbreaking work speaks to the difficulties of ethnic identification encountered by all peoples of mixed descent.
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