Takes a cross-cultural approach to the study of women A World Full of Women, 6/e, combines descriptive ethnography, gender theory, and international statistics to present a comprehensive picture of the lives of women. Readers will better comprehend and contextualize women’s issues and experiences in today’s world. This title explores the diversity of women’s lives from class to culture, with examples ranging from women’s work to marriage patterns, health issues, violence against women, and grassroots organizing.
Poor Women, Powerful Men chronicles the achievements and subsequent failure of the Louisiana Family Health Foundation, the most extensive family planning program ever to operate in the United States. Martha C. Ward's even-handed account reveals the mechanisms—of politics, poverty, and public health policies—at work in the perpetual controversies surrounding reproductive rights and the delivery of health care services to the poor. Ward's book begins in the early 1960s when Louisiana was among the most underdeveloped states and ranked at the bottom of all scales measuring illiteracy, illegitimacy, and infant mortality. Despite the free statewide Charity Hospital system, many routine preventive medical and public health services were not available to poor women and their children, particularly if they were black. But in the mid-1960s, a visionary group of doctors and health care practitioners began to clear the hurdles erected by law, church, and the medical-political establishment. By 1970 they had set up the first statewide family planning program for poor people in the United States. The Louisiana experiment was a spectacular success. The Ford, Rockefeller, and Kellogg Foundations poured millions of dollars into the program. The Great Society and War on Poverty programs placed a high priority on the health of poor mothers and infants. With the help of the population lobby—including Planned Parenthood and the Agency for International Development—the Family Health Foundation moved into Latin America and other developing areas. But in 1974, the bubble burst. Accusations of fiscal mismanagement, fraudulent statistics, patronage, and political payoffs led to federal indictments and jail sentences for top officials. Poor women and powerful men, the black and white communities, and the liberal and conservative medical factions were pitted against each other. With the collapse of the program, methods for handling the epidemic of adolescent pregnancies and the high infant mortality rate reverted to the state bureaucracies. Poor Women, Powerful Men is the first book-length account of the Louisiana experiment. In a clear and dispassionate voice, Ward demonstrates that many of the questions raised by the experiment persist. Is family planning an answer to the cycle of poverty, teenage pregnancies, and infant mortality? How can the conflict between private and public delivery of medical care be resolved? Where do the reproductive rights of women fit into governmentally supported birth control programs? We seem no closer today to answering these questions than the Louisiana Family Health Foundation was more than a decade ago.
During her first visit to the beautiful island of Pohnpei in the middle of the Pacific Ocean, anthropologist Martha Ward discovered people who grew quarter-ton yams in secret and ritually shared a powerful drink called kava. She managed a medical research project, ate dog, became pregnant, and responded to spells placed on her. Thirty years later she returned to Pohnpei to learn what had happened there since her first visit. Were islanders still relaxed and casual about sex? Were they still obsessed with titles and social rank? Was the island still lush and beautiful? Had the inhabitants remained healthy? This second edition of Wards best-selling account is a rare, longitudinal study that tracks people, processes, and a place through decades of change. It is also an intimate record of doing fieldwork that immerses readers in the sights, smells, tastes, sounds, and the sensory richness of Pohnpei. Ward addresses the ageless ethnographic questions about family life, politics, religion, traditional medicine, magic, and death together with contemporary concerns about postcolonial survival, the discontinuities of culture, and adaptation to the demands of a global age. Her insightful discoveries illuminate the evolution of a culture possibly distant from yet important to people living in other parts of the world.
Each year, thousands of pilgrims visit the celebrated New Orleans tomb where Marie Laveau is said to lie. They seek her favors or fear her lingering influence. Voodoo Queen: The Spirited Lives of Marie Laveau is the first study of the Laveaus, mother and daughter of the same name. Both were legendary leaders of religious and spiritual traditions many still label as evil. The Laveaus were free women of color and prominent French-speaking Catholic Creoles. From the 1820s until the 1880s when one died and the other disappeared, gossip, fear, and fierce affection swirled about them. From the heart of the French Quarter, in dance, drumming, song, and spirit possession, they ruled the imagination of New Orleans. How did the two Maries apply their “magical” powers and uncommon business sense to shift the course of love, luck, and the law? The women understood the real crime—they had pitted their spiritual forces against the slave system of the United States. Moses-like, they led their people out of bondage and offered protection and freedom to the community of color, rich white women, enslaved families, and men condemned to hang. The curse of the Laveau family, however, followed them. Both loved men they could never marry. Both faced down the press and police who stalked them. Both countered the relentless gossip of curses, evil spirits, murders, and infant sacrifice with acts of benevolence. The book is also a detective story—who is really buried in the famous tomb in the oldest “city of the dead” in New Orleans? What scandals did the Laveau family intend to keep buried there forever? By what sleight of hand did free people of color lose their cultural identity when Americans purchased Louisiana and imposed racial apartheid upon Creole creativity? Voodoo Queen brings the improbable testimonies of saints, spirits, and never-before-printed eyewitness accounts of ceremonies and magical crafts together to illuminate the lives of the two Marie Laveaus, leaders of a major, indigenous American religion.
This revision of "A World Full of Women" will appeal to instructors and students in anthropology, or any discipline looking for a global approach to the study of women. ""Reading this book is like sitting down for an intellectually stimulating, yet thoroughly comfortable chat,"" according to one reviewer. Written by an anthropologist who has taught undergraduates for more than 30 years and designed the first official women's studies course in Louisiana, this book has been fueled by the explosion of research on women since the 1970s. A new co-author, Monica Edelstein, brings to the Fourth Edition a wealth of ethnographic experience and research with peoples of North Africa and the Middle East. Another reviewer describes this text as ""one of the few books that analyzes cultures through a gender lens. . .the book tackles and successfully dismisses many cultural-sexist illusions. . . ."" New To This Edition The revised Introduction now includes a section entitled, "Speaking of Women" that ties together issues of power and language as the jumping off point for the rest of the text. Revised and reorganized, Chapter 1 now focuses more tightly on women and work. Revised Chapter 4, now includes analysis and ethnographic examples about comparative childrearing in place of the material on female primatologists, with particular attention to breastfeeding as practiced around the world. In revised Chapter 5, the section "Questioning Romance" has been replaced with "Love Marriages and Lavish Weddings." This new section includes new research on the prevalence of the culture of romance and the increasingly elaborate weddings as global phenomena, as well as other new ethnographic and comparative materials with an emphasis on women's choices, realities, and activities in relationships. Chapter 8, "Life's Lesions: Suffering and Healing," includes a new section, "Paths to Authority," which incorporates much of Edelstein's own research. Don't Miss This Exciting Value-Added Option: The Fourth Edition is available with an Author's Choice collection of readings featuring chapter-by-chapter suggestions for incorporating articles from Pearson Education's Reading Women's Lives database. Contact your local representative or visit www.ablongman.com for details.
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