This volume explores the creation of the collection now known as the New Testament. While it is generally accepted that it did not emerge as a collection prior to the late second century CE, a more controversial question is how it came to be. How did the writings that make up the New Testament—The Gospels, the so-called Praxapostolos (Acts and the canonical letters), the Epistles of Paul, and Revelation—make their way into the collection, and what do we know about their possible historical origins, and in turn the emergence of the New Testament itself? The New Testament as we know it first became recognisable in more detail in Irenaeus of Lyon towards the end of the second century CE. However, questions remain as to how and by whom was it redacted. Was it a slow, organic process in which texts written by different authors, members of different communities and in various places, grew together into one book? Or were certain writings compiled on the basis of an editorial decision by an individual or a group of editors, revised for this purpose and partly harmonised with each other? This volume sketches out the complex development of the New Testament, arguing that key second century scholars played an important role in the emergence of the canonical collection and putting forward the possible historical origins of the text’s composition. Christ’s Torah: The Making of the New Testament in the Second Century is of interest to students and scholars working on the New Testament and anyone with an interest in early Christianity more broadly.
How do we know what we know about the origins of the Christian religion? Neither its founder, nor the Apostles, nor Paul left any written accounts of their movement. The witnesses' testimonies were transmitted via successive generations of copyists and historians, with the oldest surviving fragments dating to the second and third centuries - that is, to well after Jesus' death. In this innovative and important book, Markus Vinzent interrogates standard interpretations of Christian origins handed down over the centuries. He scrutinizes - in reverse order - the earliest recorded sources from the sixth to the second century, showing how the works of Greek and Latin writers reveal a good deal more about their own times and preoccupations than they do about early Christianity. In so doing, the author boldly challenges understandings of one of the most momentous social and religious movements in history, as well as its reception over time and place.
Why is the Resurrection of Christ so remote, almost non-existent in many early Christian writings of the first 140 years of Christianity? This is the first Patristic book to focus on the development of the belief in the Resurrection of Christ through the first centuries A.D. By Paul, Christ's Resurrection is regarded as the basis of Christian hope. In the fourth century it becomes a central Christian tenet. But what about the discrepancy in the first three centuries? This thought provoking book explores this core topic in Christian culture and theology. Taking a broad approach - including iconography, archaeology, history, philosophy, Jewish Studies and theology - Markus Vinzent offers innovative reading of well known biblical and other texts complemented by rarely discussed evidence. Christ's Resurrection in Early Christianity takes the reader on a fascinating journey through the wilderness of unorthodox perspectives in the breadth of early Christian writings. It is an eye-opening experience with insights into the craftsmanship of early Christianity - and the earliest existential debates about life and death, death and life - all centred on the cross, on suffering, enduring and sacrifice.
How do we know what we know about the origins of the Christian religion? Neither its founder, nor the Apostles, nor Paul left any written accounts of their movement. The witnesses' testimonies were transmitted via successive generations of copyists and historians, with the oldest surviving fragments dating to the second and third centuries - that is, to well after Jesus' death. In this innovative and important book, Markus Vinzent interrogates standard interpretations of Christian origins handed down over the centuries. He scrutinizes - in reverse order - the earliest recorded sources from the sixth to the second century, showing how the works of Greek and Latin writers reveal a good deal more about their own times and preoccupations than they do about early Christianity. In so doing, the author boldly challenges understandings of one of the most momentous social and religious movements in history, as well as its reception over time and place.
Until now the period following the Council of Nicea has remained a dark age of early Christian history. This is partly due to the fact that Eusebius' last and important works, Contra Marcellum and De Ecclesiastica Theologia, have not sufficiently been studied. Comparatively little interest has also been given to the Pseudo-Athanasian text Contra Arianos IV. Careful study and comparison of these works against the background of the post-Nicene debate between Asterius, Marcellus, Eusebius and Photinus, has revealed that (as A. Stegmann already proposed in 1917) Contra Arianos IV was written in about 340 and formed a Nicene critique of Marcellus, his pupil and opponents. Therefore, Stegmann's suggestion of the authorship of Apolinarius of Laodicea needs further investigation. This study on Contra Arianos IV sheds new light on the years between Nicea and the synods of Rome and Antioch (340/341).
Why is the Resurrection of Christ so remote, almost non-existent in many early Christian writings of the first 140 years of Christianity? This is the first Patristic book to focus on the development of the belief in the Resurrection of Christ through the first centuries A.D. By Paul, Christ's Resurrection is regarded as the basis of Christian hope. In the fourth century it becomes a central Christian tenet. But what about the discrepancy in the first three centuries? This thought provoking book explores this core topic in Christian culture and theology. Taking a broad approach - including iconography, archaeology, history, philosophy, Jewish Studies and theology - Markus Vinzent offers innovative reading of well known biblical and other texts complemented by rarely discussed evidence. Christ's Resurrection in Early Christianity takes the reader on a fascinating journey through the wilderness of unorthodox perspectives in the breadth of early Christian writings. It is an eye-opening experience with insights into the craftsmanship of early Christianity - and the earliest existential debates about life and death, death and life - all centred on the cross, on suffering, enduring and sacrifice.
These essays propose a new dating of, and historical setting for the letters of "Ignatius of Antioch". In so doing this volume forms an important contribution to the study of Monarchianism and early church history as well. An examination of the fragments of Noëtus of Smyrna, the founder of Monarchianism, leads to the discovery of the oldest Regula fidei, and of its origin as part of anti-gnostic polemics. On the ground of late second-century parallels, especially Melito and Irenaeus, this Regula can be dated between 160 and 180 CE. It is within this context that the so-called Letters of Ignatius fit seamlessly. As a result of these findings this volume argues for a significant revision of our understanding of early church history. Monarchianism ("Sabellianism", "Patripassianism"), later considered heretical, is shown to have been the almost universally accepted belief within the Church up to the period of the Roman bishops Zephyrinus and Callistus.
In this reader-friendly guide, Markus Bockmuehl offers a sympathetic account of the ancient apocryphal Gospel writings, showing their place within the reception history and formation of what was to become the canonical fourfold Gospel. Bockmuehl begins by helping readers understand the early history behind these noncanonical Gospels before going on to examine dozens of specific apocryphal texts. He explores the complex oral and intertextual relationships between the noncanonical and canonical Gospels, maintaining that it is legitimate and instructive to read the apocryphal writings as an engagement with the person of Jesus that both presupposes and supplements the canonical narrative outline. Appropriate for pastors and nonspecialists, this work offers a fuller understanding of these writings and their significance for biblical interpretation in the church.
This volume explores the creation of the collection now known as the New Testament. While it is generally accepted that it did not emerge as a collection prior to the late second century CE, a more controversial question is how it came to be. How did the writings that make up the New Testament—The Gospels, the so-called Praxapostolos (Acts and the canonical letters), the Epistles of Paul, and Revelation—make their way into the collection, and what do we know about their possible historical origins, and in turn the emergence of the New Testament itself? The New Testament as we know it first became recognisable in more detail in Irenaeus of Lyon towards the end of the second century CE. However, questions remain as to how and by whom was it redacted. Was it a slow, organic process in which texts written by different authors, members of different communities and in various places, grew together into one book? Or were certain writings compiled on the basis of an editorial decision by an individual or a group of editors, revised for this purpose and partly harmonised with each other? This volume sketches out the complex development of the New Testament, arguing that key second century scholars played an important role in the emergence of the canonical collection and putting forward the possible historical origins of the text’s composition. Christ’s Torah: The Making of the New Testament in the Second Century is of interest to students and scholars working on the New Testament and anyone with an interest in early Christianity more broadly.
Brings a new approach to the interpretation of the sources used to study the Early Christian era - reading history backwards. This book will interest teachers and students of New Testament studies from around the world of any denomination, and readers of early Christianity and Patristics.
Brings a new approach to the interpretation of the sources used to study the Early Christian era - reading history backwards. This book will interest teachers and students of New Testament studies from around the world of any denomination, and readers of early Christianity and Patristics.
Until now the period following the Council of Nicea has remained a dark age of early Christian history. This is partly due to the fact that Eusebius' last and important works, Contra Marcellum and De Ecclesiastica Theologia, have not sufficiently been studied. Comparatively little interest has also been given to the Pseudo-Athanasian text Contra Arianos IV. Careful study and comparison of these works against the background of the post-Nicene debate between Asterius, Marcellus, Eusebius and Photinus, has revealed that (as A. Stegmann already proposed in 1917) Contra Arianos IV was written in about 340 and formed a Nicene critique of Marcellus, his pupil and opponents. Therefore, Stegmann's suggestion of the authorship of Apolinarius of Laodicea needs further investigation. This study on Contra Arianos IV sheds new light on the years between Nicea and the synods of Rome and Antioch (340/341).
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