Chaos rattles our arrogance, shakes loose the dust, breaks rigor mortis. In chaos, you find out who you are--what matters, what you fear, what you love... Here is a collection of nine short stories about chaos in multiple genres: historical, speculative, stream-of-consciousness, poetic, literary, and more. Morty loves his job. Really loves it. Perhaps not so strange, except that he is an embalmer at a funeral home. What happens when someone loves their job so much they don't want to do anything else? Becky's husband is away on business, in the cold of a snowy winter, when her youngest of four girls develops diphtheria. In the late 1800s, what can a young mother do? What if everyone had a hat but you? And it really mattered? Poor Charlie. He really needs order in his life. He prides himself on schedule, structure, and sameness. So did his grandmother...and they found her dead in a house crawling with thousands of insects she had collected. Included stories: "Three Days," "Turn and Face the Change," 'Three Hours and Thirteen Minutes," "Ringing," "Hats," "Preparation," "Ten More Days," "Behind the Bar," "What Does the River Say?
This preliminary study explores the concept and practice of prayer found in the writings of six major Stoic philosophers from the ancient world: Zeno, Cleanthes, Chrysippus, Seneca, Epictetus, and Marcus Aurelius. Placing these writers in their context within the evolution of Stoic philosophy, and in their socio-religious and historical context, McDowell then characterizes the nature, purpose, and practices of Stoic prayer. A brief comparison with prayer from the New Testament closes the study.
This preliminary study explores the concept and practice of prayer found in the writings of six major Stoic philosophers from the ancient world, with a brief comparison with prayer from the New Testament.
Markus McDowell examines how the literature of the Second Temple period portrays women at prayer through an examination of the literary context and character of those prayers. The goal of this work is a greater understanding of how women were portrayed in literary sources and an offering of some fresh insights for the study of women's religious and social roles in the ancient world. The texts are analyzed and categorized within five areas: social location, content, form, occasion, and gender perspective. The prayers are also compared and contrasted with men's prayers in the same sources. The analysis includes locating (as much as possible) the historical, literary, and cultic context of each document in which these prayers appear. By examining all prayers in these texts uttered by women (not just prayers of named or prominent women), and then comparing them with all the prayers of men in those same texts, certain patterns appear. This study adds to our knowledge of women and religion in Second Temple Judaism by primarily exploring patterns that appear among the prayers in the literature of the Second Temple period. While there are fewer prayers by women than men in this literature, the prayers of women are not portrayed as significantly different from those of men in terms of social location, content, form, or occasion. At the same time, the prayers of women exhibit other patterns of language - and in a minor way, form and occasion - that differ from the prayers of men.
Enriching Your Prayers is a key companion to McDowell's expansive project, Praying Through the Bible. This book delves into each of the nine prayer types found in the Bible, studying their structure, content, and purpose, with examples of each, then describes the method of study used in the series.
McDowell's third novel is set in the near future when biotechnology is stretching the limits of ethics and legality. Three people: a man, a woman, and a young child, are caught up in a heavily-funded project based on the theories of the brilliant geneticist, Vladimir Androvich, which involve gene-editing, bio-engineering, and selective breeding. While the geneticist is only interested in the benefits to humanity, bio-research firms, Big Pharm, militaries organizations, governments, and black marketeers see the project as a way to become fabulously wealthy and powerful. The subjects become suspicious that they are not being told everything about the Project. When the results are successful, their lives are torn apart as the various groups vie for the technology and the child. In the midst of kidnappings, payoffs, political intrigue, underground mayhem, and murder, the test subjects and project staff must wrestle with the ethical and legal dilemmas they have unleashed upon the world, decide what to do with the data and the lives that have been destroyed--and find a way to save the child.
There are hundreds of passages about prayer in the Bible: teachings about prayer, mentions of prayer, and, of course, actual prayers. These are excellent resources for learning about the types of prayers, styles, content, when and where, and so much more. This series, Praying Through the Bible, examines each instance of a prayer passage, looking at the historical and cultural background and the context, the meaning of the prayer, and then offering a brief idea of how it might be used as a model. Each short study is also perfect for a brief analysis, a personal devotional study, or a group or class study. This volume contains the 25 prayers located in the books of Ezra, Nehemiah, and Esther. There are also introductions and summaries of the prayers for each book, offering an overview and context to better understand the prayers within the story of the book. An appendix is included, listing all the prayers under each of nine categories: Praise, Thanksgiving, Petitions, Intercessions, Prayers of Confession and Repentance, Laments, Prayer-Vows, Blessings, and Curses.
Markus Gabriel proposes a radical form of ontological pluralism that divorces ontology from metaphysics, understood as the most fundamental theory of absolutely everything (the world). He argues that the concept of existence is incompatible with the exist
Transcendental Ontology in German Idealism: Schelling and Hegel sheds remarkable light on a question central to post-Kantian philosophy: after the Copernican Revolution in philosophy, what can philosophy say about the world or reality as such? What remains of ontology's task after Kant? This is a question often overlooked in contemporary scholarship on German Idealism. Markus Gabriel offers a refreshing reinvigoration of a range of questions concerning scepticism, corporeality, freedom, the question of being, the absolute and the modal status of our determinations and judgments, all crucial to our understanding of the truly radical nature of post-Kantian philosophy. Gabriel's assessment of the experiments undertaken in post-Kantian ontology reaffirms Schelling's and Hegel's place at the heart of contemporary metaphysics. The book shows how far we still have to go in mining the thought of Hegel and Schelling and how exciting, as a result, we can expect twenty-first century philosophy to be.
Markus Nehl focuses on black authors who, from a 21st-century perspective, revisit slavery in the U.S., Ghana, South Africa, Canada and Jamaica. Nehl's provocative readings of Toni Morrison's A Mercy, Saidiya Hartman's Lose Your Mother, Yvette Christiansë's Unconfessed, Lawrence Hill's The Book of Negroes and Marlon James' The Book of Night Women delineate how these texts engage in a fruitful dialogue with African diaspora theory about the complex relation between the local and transnational and the enduring effects of slavery. Reflecting on the ethics of narration, this study is particularly attentive to the risks of representing anti-black violence and to the intricacies involved in (re-)appropriating slavery's archive.
Is it possible for reality as a whole to be part of itself? Can the world appear within itself without thereby undermining the consistency of our thought and knowledge-claims concerning more local matters of fact? This is a question on which Markus Gabriel and Graham Priest disagree. Gabriel argues that the world cannot exist precisely because it is understood to be an absolutely totality. Priest responds by developing a special form of mereology according to which reality is a single all-encompassing whole, everything, which counts itself among its denizens. Their disagreement results in a debate about everything and nothing: Gabriel argues that we experience nothingness once we overcome our urge to contain reality in an all-encompassing thought, whereas Priest develops an account of nothing according to which it is the ground of absolutely everything. A debate about everything and nothing, but also a reflection on the very possibility of metaphysics.
Markus Mühling presents an epistemological theory of revelation as perception and a relational-narrative theological ontology based on the concept of dramatic coherence, in which the triune life is understood not as an anomaly within ontology, but rather as the decisive condition of its possibility. Mühling further demonstrates that potential for resolving certain theological problems arises if new insights from the natural sciences, such as the theory of the ecological brain in the neurosciences and the theory of niche-construction in evolutionary theory, are taken into account. Similarly, he also proposes that neuroscience and evolutionary biology can procure advantages from a dialogue with theology.
The Science of Grapevines, Third Edition reflects the latest insights into cultivar relationships, vascular transport, hormone action, and stress responses of grapevines. Based on the author’s many years of teaching, research and practical experience with grapevines and grape production, the book is completely revised and updated, presenting a comprehensive introduction on the physical structure of the grapevine, its organs, their functions, and their environmental interactions. While many concepts discussed are broadly applicable to plants in general, the focus is on grapevines, especially cultivated grapevines. This book enables readers to use these concepts in their own scientific research or in practical production systems. Scientifically grounded and integrating discoveries in other plant species, the book explores the physiological processes underlying grapevine form and function, their developmental and environmental control, and their implications for practical vineyard management. Improves user understanding of the impact of their management decisions and cultural practices Enables prediction of the consequences of actions in the vineyard and the diagnosis and mitigation of potential problems before they threaten the sustainability of grape production Includes specific insights on canopy-environment interactions, yield formation, sources of variation in fruit composition and environmental constraints
A leading German philosopher offers his most ambitious work yet on the nature of knowledge, arguing that being wrong about things defines the human condition. For millennia, philosophers have dedicated themselves to advancing understanding of the nature of truth and reality. In the process they have amassed a great deal of epistemological theory—knowledge about knowledge. But negative epistemological phenomena, such as ignorance, falsity, illusion, and delusion, are persistently overlooked. This is surprising given that we all know how fallible humans are. Sense, Nonsense, and Subjectivity replies with a theory of false thought, demonstrating that being wrong about things is part and parcel of subjectivity itself. For this reason, knowledge can never be secured without our making claims that can always, in principle, be wrong. Even in successful cases, where we get something right and thereby gain knowledge, the possibility of failure lingers with us. Markus Gabriel grounds this argument in a novel account of the relationship between sense, nonsense, and subjectivity—phenomena that hang together in the temporal unfolding of our cognitive lives. While most philosophers continue to theorize subjectivity in terms of conscious self-representation and the supposedly infallible grip we have on ourselves as thinkers, Sense, Nonsense, and Subjectivity addresses the age-old Platonic challenge to understand situations in which we do not get reality right. Adding a stimulating perspective on epistemic failures to the work of New Realism, Gabriel addresses long-standing ontological questions in an age where the line between the real and the fake is increasingly blurred.
Markus Gabriel re-assesses the contributions of Hegel and Schelling to post-Kantian metaphysics and the contributions of these great German Idealist thinkers to contemporary thought.
The practice of genealogy, in particular the work of Jakob Wilhelm Imhoff from Nuremberg, Germany, a prolific and highly respected genealogical author, is a case study in how knowledge was produced and disseminated in the 17th and 18th centuries. During this time much of Europe was in the grip of a genealogical craze. Family lineages, and their display in multiple textual and visual forms, were key instruments in defining dynasties, organizing international relations, and structuring social life at large. Despite genealogy's overall impact on social, cultural, and political life, however, scholars have so far largely failed to investigate the complex knowledge economy that supported all forms of genealogical argumentation. This monograph, in fact, is the first book-length study of post-1600 continental genealogy"--
Many consider the nature of human consciousness to be one of the last great unsolved mysteries. Why should the light turn on, so to speak, in human beings at all? And how is the electrical storm of neurons under our skull connected with our consciousness? Is the self only our brain's user interface, a kind of stage on which a show is performed that we cannot freely direct? In this book, philosopher Markus Gabriel challenges an increasing trend in the sciences towards neurocentrism, a notion which rests on the assumption that the self is identical to the brain. Gabriel raises serious doubts as to whether we can know ourselves in this way. In a sharp critique of this approach, he presents a new defense of the free will and provides a timely introduction to philosophical thought about the self – all with verve, humor, and surprising insights. Gabriel criticizes the scientific image of the world and takes us on an eclectic journey of self-reflection by way of such concepts as self, consciousness, and freedom, with the aid of Kant, Schopenhauer, and Nagel but also Dr. Who, The Walking Dead, and Fargo.
Fracture of storage particles is considered to be one of the major reasons for capacity fade and increasing power loss in Li-ion batteries. In this work, we tackle the problem by merging a coupled model of mechanical stress and diffusion of Li-ions with a phase field description of an evolving crack. The novel approach allows us to study the evolution of the Li concentration together with the initiation and growth of a crack in an arbitrary geometry and without presuming a specific crack path.
This is an introduction to molecular and atomistic modeling techniques applied to fracture and deformation of solids, focusing on a variety of brittle, ductile, geometrically confined and biological materials. The overview includes computational methods and techniques operating at the atomic scale, and describes how these techniques can be used to model cracks and other deformation mechanisms. The book aims to make new molecular modeling techniques available to a wider community.
From Ancient philosophy to contemporary theories of fiction, it is a common practice to relegate illusory appearances to the realm of the non-existent, like shadows on the wall of Plato’s cave. Contrary to this traditional mode of drawing a metaphysical distinction between reality and fiction, Markus Gabriel argues that the realm of the illusory, fictional, imaginary, and conceptually indeterminate is as real as it gets. Being in touch with reality need not and cannot require that we overcome appearances in order to grasp a meaningless reality which exists ‘out there,’ outside and maybe even beyond our minds. Human mindedness (Geist) exists in the mode of fictions through which we achieve self-consciousness. This novel approach provides a fresh perspective on our existence as subjects who lead their lives in the light of self-conceptions. Fictions also develops a social ontology according to which the social unfolds as a constant renegotiation of dissent, of different points of view onto the same reality. Thus, we cannot ever hope to ground human society in a fiction-free realm of objective transactions. However, this does not mean that truth and reality are somehow outdated concepts. On the contrary, we need to enlarge our conception of reality so that it fully encompasses ourselves as specifically minded social animals. This major new work of philosophy will be of interest to students and scholars throughout the humanities and to anyone interested in contemporary philosophy and social thought.
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