The research revolution in police work has uncovered a multitude of data, but this contemporary knowledge has done very little to change the way things are done in most police departments across the U.S., where the prevalent form of policing is based on the traditional model of district assignments and random preventive patrol. Mission-Based Polici
The research revolution in police work has uncovered a multitude of data, but this contemporary knowledge has done very little to change the way things are done in most police departments across the U.S., where the prevalent form of policing is based on the traditional model of district assignments and random preventive patrol. Mission-Based Polici
This commentary weaves together the interpretations of Christian exegetes, spanning the past two thousand years, who have concerned themselves with that most mysterious of texts, the book of Leviticus. Even when their commentaries seem most fanciful, the depths of meaning of the Hebrew text comes through in all its many and diverse translations and applications. What we discover is evidence of a biblical text at work in some of the most eloquent of spokespersons throughout the generations. The third book of the Bible is happily enjoying a resurgence of interest in Jewish and Christian quarters alike, being received as a book for the life of the faithful community. What is attempted here is the story of its Western-Christian reception.
What if everything you need is already there? Many Christian churches and related institutions in the United States are struggling or, in some cases, facing imminent crisis, especially in the wake of the COVID-19 pandemic. Attendance is down. Funding is harder to come by. People are no longer drawn to traditional church services and programming in the ways that they once were. Often, we feel broke and powerless to do much about it. We settle for doing more with less: Less money. Fewer people. Fewer churches. But if we reexamine our perceived limits and our assumptions about how resources are supposed to be used, then something remarkable and beautiful comes into view: we aren’t broke at all but have enormous resources at our disposal. Church and missional organizations nationwide own billions of dollars of prime property and investment assets, which, when combined with social enterprise and new expressions of mission, can be put to work for innovation and transformation. And these resources are often available to us right now. This book is an invitation to envision a different way of putting God’s gifts to work in the world. It draws upon a remarkable story of rebirth at a Presbyterian affiliated campus ministry center at the University of Wisconsin, along with profiles of other creative social enterprises, to describe how church property and investment assets can be put to work for innovation, transformation, and financial sustainability. Theologically rooted but practically minded, it provides guidance and tools for church and nonprofit leaders, entrepreneurs, and investors of all kinds who are seeking new ways to fund and participate in God’s work in the world.
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