“I resisted, but she drew me back. I stayed away, but she beckoned me. I distanced myself, but she haunted me. I even rejected her but she did not abandon me...” This work of nonfiction is divided into chapters in which the reader experiences aspects of art, culture, history and the present through the eyes of the writer and of the inhabitants of Rome, past and present. Show Less She Seduced Me is that rare book in which the reader becomes part of a magical world in which places, monuments and artists come alive through their stories. In this case, however, that world is Rome and the reader becomes a participant in the ebb and flow of the city and gains insight into why so many have fallen in love with Rome despite its faults. The journey commences with the reader accompanying the author who, standing in front of Michelangelo’s Moses statue, mouth agape, almost hears the artist scream at his creation: “Speak!” From this an odyssey of wonder begins: what is the story behind the Trevi fountain, behind that rock in the middle of the Roman Forum, behind all those priests and nuns everywhere, behind everything one stumbles upon, wonders about and takes selfies in front of? The quest is to uncover those stories. Author and reader continue to explore the life in the piazzas, experience camaraderie with street performers, see history through all the senses, get lost in Rome, observe Americans and foreigners, discover unique places to eat, speak with Romans, explore the houses of Nero, Augustus and Livia, encounter Caravaggio and chats with expats. This work is a virtual tour through a magical city that educates and enthralls.
Paul's letter to the Romans, says Nanos, is an example of Jewish correspondence, addressing believers in Jesus who are steeped in Jewish ways-whether of Jewish or gentile origin. Arguing against those who think Paul was an apostate from Judaism, Nanos maintains Paul's continuity with his Jewish heritage. Several key arguments here are: Those addressed in Paul's letter were still an integral part of the Roman synagogue communities. The "weak" are non- Christian Jews, while the "strong" included both Jewish and gentile converts to belief in Jesus. Paul as a practicing devout Jew insists on the rules of behavior for "the righteous gentiles." Christian subordination to authorities (Romans 13:1-7) is intended to enforce submission to leaders of the synagogues, not Roman government officials. Paul behaves in a way to confirm the very Jewish portrait of him in Acts: going first to the synagogues.
This 1999 book situates Romans 14.1-15.13 in the context of first-century Roman thought, using the lenses of asceticism (especially vegetarianism), superstition and obligation. It also seeks to situate this section of Romans within the letter as a whole, and concludes by arguing that the section illustrates the theme, or primary topos, of the letter: that Paul, his gospel, and those who follow it are not shameful. Contributions to Romans research surface where this book examines the terms 'strong' and 'weak' in light of their use within Roman social discourse; identifies the Roman social value of obligation throughout the letter as a key element both within Paul's self-understanding and in his ethical teaching; raises previously unrecognized implications of the letter's occasional nature for how we read and use Romans; and traces the topos of not being ashamed through the letter and back to its roots in the LXX.
A selection of the most important sources for the cultural and political context of the early Roman Empire and the New Testament writings, Roman Imperial Texts includes freshly translated public speeches, official inscriptions, annals, essays, poems, and documents of veiled protest from the Empire's subject peoples -all introduced by Mark Reasoner.
The philosophers of the Roman world were asking questions whose answers had practical effects on people's lives in antiquity, and which still influence our thinking to this day. In spite of being neglected in the modern era, this important age of philosophical thought is now undergoing a revival of interest. Mark Morford's lively survey makes these recent scholarly developments accessible to a wide audience, examining the writings and ideas of both famous and lesser known figures - from Cato the Censor in 155 BCE to Marcus Aurelius in 180 CE. Based around extensive and fully translated quotations from the philosophical texts of the era, full consideration is given throughout to historical, political and cultural context.
Aspects of Roman History 82BC–AD14 examines the political and military history of Rome and its empire in the Ciceronian and Augustan ages. It is an indispensable introduction to this central period of Roman History for all students of Roman history, from pre-university to undergraduate level. This is the first book since H.H. Scullard’s From the Gracchi to Nero, published two generations ago, to offer a full introductory account of one of the most compelling and vital periods in the history of Europe. Aspects of Roman History 82BC–AD14: brings to life the great figures of Pompey, Caesar, Antony, Cleopatra and Augustus, and explores how power was gained, used and abused covers the lives of women and slaves, the running of the empire and the lives of provincials, and religion, culture and propaganda offers both a survey of the main topics and a detailed narrative through the close examination of sources introduces students to the problems of interpreting evidence, and helps develop the knowledge and skills needed to further the study of ancient history.
Roman consuls were routinely trained by background and experience to handle the usual problems of a twelve-month turn in office. But what if a crisis arose that wasn’t best met by whoever happened to be in office that year? The Romans had a mechanism for that: the dictatorship, an alternative emergency executive post that granted total, unanswerable power to that man who was best suited to resolve the crisis and then stand down, restoring normality. This office was so useful and effective that it was invoked at least 85 times across three centuries against every kind of serious problem, from conspiracies and insurgencies to the repelling of invaders to propitiation of the gods. In Dictator: The Evolution of the Roman Dictatorship, Mark B. Wilson makes the first detailed and comprehensive examination of the role and evolution of the dictatorship as an integral element of the Roman Republic. Each stage of a dictatorship—need, call, choice, invocation, mandate, imperium, answerability, colleague, and renunciation—is explored, with examples and case studies illustrating the dictators’ rigorous adherence to a set of core principles, or, in rare cases of deviation, showing how exceptions tended to demonstrate the rule as vividly as instances. Wilson also charts the flexibility of the dictatorship as it adapted to the needs of the Republic, reshaping its role in relation to the consuls, the senate, and the people. The routine use of the dictatorship is only part of the story. The abandonment and disuse of the dictatorship for 120 years, its revival under Sulla, and its appropriation and transformation under Caesar are all examined in detail, with attention paid to what the dictatorship meant to the Romans of the late Republic, alternative means of crisis resolution in contrast with the dictatorship, and the groundwork laid in those last two centuries for that which was to come. Dictator provides a new basis for discussion and debate relating to the Roman dictatorship, Roman crisis management, and the systems and institutions of the Roman Republic.
The architects of ancient Rome developed a vibrant and enduring tradition, inspiring those who followed in their profession even to this day. This book explores how Roman architects went about the creative process.
Mark Forman explores the extent to which Paul's concept of 'inheritance' in Romans, and its associated imagery, logic and arguments, served to evoke socio-political expectations that were different to those which prevailed in contemporary Roman imperial discourse. Forman explores how Paul deploys the idea of inheritance in Romans and analyses the sources which inform and overlap with this concept. Coins, literature and architecture are all examined in order to understand the purpose, hopes and expectations of first-century society. This book contributes to recent studies covering Paul and politics by arguing that Paul's concept of inheritance subverts and challenges first-century Roman ideologies.
In The Final Days of Jesus, Mark Smith brings his experience as a classical historian to bear on the life of the historical Jesus, piecing together the volatile political context of first-century Judaea, as well as the lives of Pontius Pilate, Annas, and Joseph Caiaphas. The claim that 'the Jews crucified Jesus' has spawned a long and tragic history of Christian anti-Semitism. Smith challenges this claim through detailed exploration of Roman, Jewish, and Christian written sources and a broad range of archaeological evidence, such as the ossuary of Caiaphas, the 'Hidden Gate', and the rich vein of research devoted to the archaeology of ritual purity. The result is an earthy and nuanced portrait of Jewish life under Roman rule. From his discussion of the multiplicity and brutality of Roman executions to the intricate personal relationships among elites that provided the means of collaboration and redress, Smith details the complex push-pull of forces between Rome and the Temple as they collided in one history-changing week.
Now in paperback, The Rural Face of White Supremacy presents a detailed study of the daily experiences of ordinary people in rural Hancock County, Georgia. Drawing on his own interviews with over two hundred black and white residents, Mark Schultz argues that the residents acted on the basis of personal rather than institutional relationships. As a result, Hancock County residents experienced more intimate face-to-face interactions, which made possible more black agency than their urban counterparts were allowed. While they were still firmly entrenched within an exploitive white supremacist culture, this relative freedom did create a space for a range of interracial relationships that included mixed housing, midwifery, church services, meals, and even common-law marriages.
This is a book about two empires—America and Rome—and the forms of time we create when we think about them together. Ranging from the eighteenth century to the present day, through novels, journalism, film, and photography, Time and Antiquity in American Empire reconfigures our understanding of how cultural and political life has generated an analogy between Roman antiquity and the imperial US state—both to justify and perpetuate it, and to resist and critique it. The book takes in a wide scope, from theories of historical time and imperial culture, through the twin political pillars of American empire—republicanism and slavery—to the popular genres that have reimagined America's and Rome's sometimes strange orbit: Christian fiction, travel writing, and science fiction. Through this conjunction of literary history, classical reception studies, and the philosophy of history, however, Time and Antiquity in American Empire builds a more fundamental inquiry: about how we imagine both our politics and ourselves within historical time. It outlines a new relationship between text and context, and between history and culture; one built on the oscillating, dialectical logic of the analogy, and on a spatialising of historical temporality through the metaphors of constellations and networks. Offering a fresh reckoning with the historicist protocols of literary study, this book suggests that recognizing the shape of history we step into when we analogize with the past is also a way of thinking about how we have read—and how we might yet read.
Adventure, intrigue, faith, commitment, love and hate and everything between! Mark Tedesco has done it again, fashioning what is arguably his best work yet! He entices you on a phenomenal journey into the fascinating lives of two 4th century Roman soldiers, John and Paul, in a tale of loyalty and love that grabs you by the throat from the very first sentence and holds you spellbound, gasping for air as you're swept from chapter to chapter with barely a moment to breathe. An unbelievable marriage of fact and fiction that will leave you applauding or appalled but never bored or indifferent. A must read!" -Tony McEwing, Fox News
Roman Cookery unveils one of Europe's last great culinary secrets – the food eaten by the ordinary people of ancient Rome. Based on olive oil, fish and fresh vegetables, it was the origin of of the Mediterranean diet as we know it today and, in particular, of classic Italian cooking. Mark Grant, researcher extraordinaire, has unearthed everyday recipes like Tuna Wrapped in Vine Leaves, Olive Oil Bread Flavoured with Cheese, and Honeyed Quinces. Like an archaeologist uncovering a kitchen at Pompeii, he reveals treasures such as Ham in Red Wine and Fennel Sauce, Honey and Sesame Pizza, and Walnut and Fig Cakes. The Romans were great lovers of herbs, and Roman Cookery offers a delicious array of herb sauces and purées, originally made with a pestle and mortar, but here adapted, like all these dishes, to be made with modern kitchen equipment. This revised and expanded edition includes previously unknown recipes, allowing the reader to savour more than a hundred simple but refined dishes that were first enjoyed more than two millennia ago.
Greco-Roman Culture and the Galilee of Jesus, a book-length investigation of this topic, challenges the conventional scholarly view that first-century Galilee was thoroughly Hellenised. Examining architecture, inscriptions, coins and art from Alexander the Great's conquest until the early fourth century CE, Chancey argues that the extent of Greco-Roman culture in the time of Jesus has often been greatly exaggerated. Antipas's reign in the early first century was indeed a time of transition, but the more dramatic shifts in Galilee's cultural climate happened in the second century, after the arrival of a large Roman garrison. Much of Galilee's Hellenisation should thus be understood within the context of its Romanisation. Any attempt to understand the Galilean setting of Jesus must recognise the significance of the region's historical development as well as how Galilee fits into the larger context of the Roman East.
With The Emperor and the Army in the Later Roman Empire, AD 235–395 Mark Hebblewhite offers the first study solely dedicated to examining the nature of the relationship between the emperor and his army in the politically and militarily volatile later Roman Empire. Bringing together a wide range of available literary, epigraphic and numismatic evidence he demonstrates that emperors of the period considered the army to be the key institution they had to mollify in order to retain power and consequently employed a range of strategies to keep the troops loyal to their cause. Key to these efforts were imperial attempts to project the emperor as a worthy general (imperator) and a generous provider of military pay and benefits. Also important were the honorific and symbolic gestures each emperor made to the army in order to convince them that they and the empire could only prosper under his rule.
Modern western education finds its origins in the practices, systems and schools of the ancient Greeks and Romans. It is in the field of education, in fact, that classical antiquity has exerted one of its clearest influences on the modern world. Yet the story of Greek and Roman education, extending from the eighth century B.C. into the Middle Ages, is familiar in its details only to relatively few specialists. Containing nearly 300 translated texts and documents, Greek and Roman Education: A Sourcebook is the first book to provide readers with a large, diverse and representative sample of the primary evidence for ancient Greek and Roman education. A special feature of this Sourcebook is the inclusion not only of the fundamental texts for the study of the subject, but also unfamiliar sources that are of great interest but are not easily accessible, including inscriptions on stone and Greek papyri from Egypt. Introductions to each chapter and to each selection provide the guidance which readers need to set the historical periods, themes and topics into meaningful contexts. Fully illustrated and including extensive suggestions for further reading, together with an index of passages explored, students will have no further need for any other sourcebook on Greek and Roman education.
The Roman Empire rules the civilised world with an iron fist, seemingly all-powerful and limitless. And yet, the power of Rome is secured not by its mighty legions, but by small bands of warriors and agents fighting a secret war. Tasked by the Emperor to explore ancient temples, forgotten labyrinths and beast-haunted caverns, they seek out artefacts hidden by the gods themselves, hunt creatures of myth and face enemies that would use dark magic against the empire. Broken Legions is a set of fantasy skirmish rules for a war unknown to history, fought in the shadows of the Roman Empire. Various factions recruit small warbands to fight in tight, scenario-driven battles that could secure the mystical power to defend – or crush – Rome. A points system allows factions to easily build a warband, and mercenaries and free agents may also be hired to bolster a force. Heroes and leaders may possess a range of skills, traits and magical abilities, but a henchman's blade can be just as sharp, and a campaign can see even the lowliest henchman become a hero of renown.
Written as a personal diary for spiritual development, Marcus Aurelius's "meditations" were not meant for publication nor posterity, yet the Roman emperor and Stoic philosopher has provided inspiration and guidance for more than eighteen centuries. Now, after nearly two thousand years, Mark Forster has adapted the ideas and principles relevant to the Roman world of the second century and has made them accessible to the twenty-first-century reader.
Superheroes and Digital Perspectives: Super Data examines the intersection of the superhero genre and issues of the internet, data, and digital media to provide not only a posthuman study of the superhero, but also an examination of the ways in which the superhero acts as a lens for our interactions with technology. Contributions to this collection range from the virality of the superhero as political expression to human-nonhuman relations, social expectations, and trends in cultural products. Providing fruitful, rigorous analysis of this genre in the context of ubiquitous handheld networked technology, social media, and data harvesting techniques, this book will be of particular interest to scholars of media studies, posthuman studies, communication, and popular culture.
This book deals with the use of archaistic stylistic elements (i.e., those which revive or imitate features of Greek Archaic art) in free-standing statuary of the second century B.C. through third century A.C. Its analysis of sources imitated and investigation of motivations contribute to the study of retrospective styles in art.
Into All the World—the third volume from editors Mark Harding and Alanna Nobbs on the content and social setting of the New Testament—brings together a team of eminent Australian scholars in ancient history, New Testament, and the early church to take the story of Christianity into the Jewish and Greco- Roman world of the first century. In thirteen chapters, the contributors discuss all the post-Pauline New Testament writings, devoting attention to both their content and their context. They examine the impact of the growth of the church on both Jews and Gentiles, exploring issues such as the diaspora, minorities, the Book of Acts, and the Fourth Gospel. The book then proceeds to a discussion of the impact of Christianity on the Roman state, including consideration of the book of Revelation and the imperial cult. A final chapter investigates how the church was perceived by Clement of Rome at the end of the first century.
In this volume, Finney argues that the conflict in 1 Corinthians is driven by lust for honour and Paul's use of the paradigm of the cross. Studies in contemporary social anthropology have noted the importance of male honour and how this is able to generate ideas of social identity within a community and to elucidate patterns of social behaviour. Finney examines the letter of 1 Corinthians , which presents a unique expose of numerous aspects of social life in the first-century Greco-Roman world where honour was of central importance. At the same time, filotimia (the love and lust for honour) also had the capacity to generate an environment of competition, antagonism, factionalism, and conflict, all of which are clearly evident within the pages of 1 Corinthians . Finney seeks to examine the extent to which the social constraints of filotimia, and its potential for conflict, lay behind the many problems evident within the nascent Christ-movement at Corinth. Finney presents a fresh reading of the letter, and the thesis it proposes is that the honour-conflict model, hitherto overlooked in studies on 1 Corinthians , provides an appropriate and compelling framework within which to view the many disparate aspects of the letter in their social context. Formerly the Journal for the Study of the New Testament Supplement , this is a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches.
By close engagement with both traditional and contemporary approaches to ancient Christian literature, Latin Christian Writers in Late Antiquity and their Texts seeks to delineate a historiographical problem, at the same time rendering patristics as part of the subject-matter of a new literary history. After preliminary essays marking out the field, the volume is organized in three sections by authors, forms of discourse, and disciplines. Released from the theological discipline of patristics, the writings of the church fathers have in recent decades become the common property of students of early Christianity, late antiquity and the classical tradition. In principle, they are now no more (nor less) than sources, documents and literary texts like others from their period and milieux. Yet when replaced in the longer history of Western textual and literary practices, the collective literary oeuvre of Latin clerics, monks and ascetic freelances of the Later Roman Empire may still seem to occupy a place of decisive, if not canonical importance. How does one now account for the abiding formativeness of Latin Christian writing of the fourth and fifth centuries CE? What demands does such writing lay on a modern history of literature? These are the questions asked here, in view of a new literary history of patristic texts.
Religions of the Constantinian Empire provides a synoptic review of Constantine's relation to all the cultic and theological traditions of the Empire during the period from his seizure of power in the west in 306 cᴇ to the end of his reign as autocrat of both east and west in 337 cᴇ. Divided into three parts, the first considers the efforts of Christians to construct their own philosophy, and their own patterns of the philosophic life, in opposition to Platonism. The second assembles evidence of survival, variation or decay in religious practices which were never compulsory under Roman law. The 'religious plurality' of the second section includes those cults which are represented as demonic burlesques of the sacraments by Firmicus Maternus. The third reviews the changes, both within the church and in the public sphere, which were undeniably prompted by the accession of a Christian monarch. In this section on 'Christian polyphony', Mark Edwards expertly moves on from this deliberate petrifaction of Judaism to the profound shift in relations between the church and the civic cult that followed the Emperor's choice of a new divine protector. The material in the first section will be most familiar to the historian of philosophy, that of the second to the historian of religion, and that of the third to the theologian. All three sections make reference to such factors as the persecution under Diocletian, the so-called 'edict of Milan', the subsequent legislation of Constantine, and the summoning of the council of Nicaea. Edwards does not maintain, however, that the religious and philosophical innovations of this period were mere by-products of political revolution; indeed, he often highlights that Christianity was more revolutionary in its expectations than any sovereign could afford to be in his acts.This authoritative study provides a comprehensive reference work for those studying the ecclesiastical and theological developments and controversies of the fourth century.
The book is a clear, up-to-date, reassessment of the Byzantine empire during a crucial phase in the history of the Near East. Against a geopolitical background (well-illustrated with 14 maps), it covers the last decade of the Roman empire as a superpower of the ancient world, the catastrophic crisis of the seventh century and the means whereby its embattled Byzantine successor hung on in Constantinople and Asia Minor until the Abbasid Caliphate's decline opened up new perspectives for Christian power in the Near East. Not confined to any narrow definition of Byzantine history, the empire's neighbours, allies and enemies in Europe and Asia also receive extensive treatment.
Men are at a disadvantage when it comes to forming relationships with other men. As boys, men are taught to suppress their emotions and to avoid vulnerability at all costs--to be winners and warriors. Mark Roman spent a year collecting interviews with men from dozens of countries around the world and found that these societal and cultural boundaries exist everywhere, and have created a male population that deeply longs for friendship, yet can't find it. This doesn't just hurt men--it hurts the women, children, and families who love those men. It results in men who struggle with authenticity, who don't know how to share and live fully in their relationships. This book will encourage as many men as possible to develop and maintain deep and meaningful relationships with other men. Mark Roman shares stories and techniques that have helped other men find success in crossing societal boundaries and forming male friendships--and in turn helped them become better, happier, and more connected humans.
Examining sources and case studies, this book explores early Christianity, how it was studied, how it is studied now, and how Judaeo-Christian values came to form the ideological bedrock of modern western culture. Looking at the diverse source materials available, from the earliest New Testament texts and the complex treaties of third century authors such as Lactantius, to archaeology, epigraphy and papyrology, the book examines what is needed to study the subject, what materials are available, how useful they are, and how the study of the subject may be approached. Case study chapters focus on important problems in the study of early Christianity including: the book of Acts as a text revelatory of the social dynamics of cities and as a text about the inherent tensions in Hellenistic Judaism orthodoxy and organization in early Christianity early Christianity and the Roman empire. Also including a comprehensive guide for students that lists major collections of literary and non-literary sources, major journals and series, and major text books, it is an excellent aid to the study of Christianity in history.
In the early seventeenth century, as the vehement aggression of the early Reformation faded, the Church of England was able to draw upon scholars of remarkable ability to present a more thoughtful defence of its position. The Caroline Divines, who flourished under King Charles I, drew upon vast erudition and literary skill, to refute the claims of the Church of Rome and affirm the purity of the English religious settlement. This book examines their writings in the context of modern ecumenical dialogue, notably that of the Anglican-Roman Catholic International Commission (ARCIC) to ask whether their arguments are still valid, and indeed whether they can contribute to contemporary ecumenical progress. Drawing upon an under-used resource within Anglicanism’s own theological history, this volume shows how the restatement by the Caroline Divines of the catholic identity of the Church prefigured the work of ARCIC, and provides Anglicans with a vocabulary drawn from within their own tradition that avoids some of the polemical and disputed formulations of the Roman Catholic tradition.
The emperor Theodosius I (AD 379–395) was one of the most remarkable figures of the late antique period. In the face of religious schism, political turmoil, and barbarian threats he managed to maintain imperial power and forge a political dynasty that would dominate both east and west for over half a century. This study, the first English language biography in over twenty years, traces his rise to power and tumultuous reign, and examines his indelible impact on a rapidly changing empire.
This book is a comprehensive guide to the physics and observations of Radio Recombination Lines from astronomical sources, written for astronomers, physicists, and graduate students. It is suitable for a graduate-level textbook. It includes the history of RRL detections, the astrophysics underlying their intensities and line shapes including topics like departures from LTE and Stark broadening, the maximum possible size of an atom, as well as detailed descriptions of the astronomical topics for which RRLs have proved to be effective tools.The text includes more than 250 equations and 110 illustrations. It also contains hundreds of specific references to the astronomical literature to enable readers to explore additional details. The appendix includes supplementary information such as the detailed physics underlying the Bohr atomic model, tables of RRL frequencies including fine structure components, techniques for calculating hydrogenic oscillator strengths, FORTRAN code for calculating departure coefficients, and a discussion with formulas for converting observational (telescope) intensity units to astrophysical ones.
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