How can people of faith meet the challenge of living morally and faithfully within an increasingly globalized society? Much of the debate about the global market economy is polarized between pro-market ideology and anti-globalization activism. Global Neighbors sidesteps that dichotomy, presenting instead a nuanced, constructive approach. Leading theologians, ethicists, economists, and church leaders here examine the Christian call to live morally, faithfully, and responsibly in today's global marketplace and offer alternative perspectives to such utilitarians as Peter Singer. Contributors: Robert D. Austin Rebecca M. Blank Lee Devin William Goettler Eric Gregory Douglas A. Hicks Janet Parker Rebecca Todd Peters Shirley J. Roels Mark Valeri Jeff Van Duzer Kent Van Til Thomas W. Walker
Bellamy was New England's consummate theologian of evangelical Calvinism. He conceived the New Divinity movement - based on innovations on Edwards's teachings - and from 1750 to 1775 enjoyed renown as a popular preacher, controversialist, leader of church affairs in New England, and influential teacher of other pastors. Set in the context of an emergent market economy, the war against France, and the politics of rebellion, Bellamy's story illuminates the relationship between religion and public issues in colonial New England, and shows how Calvinism spoke to the concerns of ordinary New Englanders during momentous transformations in America's religious, social, and political life.
This book describes how English and colonial American Protestants described religions throughout the world during a crucial period of English colonization of North America, from 1650 to 1765. It uses a variety of sources, including thick accounts of Catholicism, Islam, and Native American traditions, to argue-against much of current scholarship-that Protestants changed their perspectives on non-Protestant religions and conversion during the early eighteenth century. This account of a transformation in Protestant discourse locates the English Revolution of 1688 and subsequent growth of the British empire as a turning point, when observers keyed the wellbeing of Britain to civic moral virtues, including religious toleration, rather than to any particular religious creed. A wide range of Protestants, including liberal Anglicans, Calvinist dissenters, deists, and evangelicals endorsed this new understanding of religion and the state. They accordingly began to parse religions around the world not as good or bad as a whole but as complex traditions with some groups who sustained religious liberty and other groups that, under the sway of power-hungry clergy, suppressed religious liberty. They also changed their evangelistic practices, jettisoning civilizing agendas for reasoned persuasion as the means of mission. This story concerns ambiguities in Protestant ideas yet suggests the importance of those ideas for contemporary understandings of religious liberty, matters of race, and moral reasonableness in public life"--
This text provides a concrete introduction to a number of topics in harmonic analysis, accessible at the early graduate level or, in some cases, at an upper undergraduate level. It contains numerous examples and more than 200 exercises, each located in close proximity to the related theoretical material.
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