In 1949 Bavaria was not only the largest and best known but also the poorest, most agricultural, and most industrially backward region of Germany. It was further its most politically conservative region. The largest political party in Bavaria was the Christian Social Union (CSU), an extremely conservative, even reactionary, regional party. In the ensuing twenty years, the leaders of the CSU's small liberal wing (in particular Franz Josef Strauss, long-time party chair and the most colorful and polarizing politician in postwar Germany) broke with the anti-industrial traditions of Bavarian Catholic politics and made themselves useful to industry. With tactical brilliance the politicians pursued their individual political ambitions, rather than a coherent modernization strategy, which, by 1969, had turned Bavaria into a prosperous Land, the center of Germany's new aerospace, defense, and energy industries, with a disproportionate share of its research institutes.
At the time of Christ, world politics was an ebb and flow of colliding empires and forces. The world knew only dynastic succession and rule by force. Israel was swept up in this world. Her expectations of deliverance, while diverse, had in common the anticipation of violent liberation by an alliance of God, the expected one (Theo), and Israel's forces. Her vision included the subjugation of the world to Yahweh. Any messianic claimant would be expected to fulfill this hope. Mark's story of Jesus must be read against such expectations of military power. Mark knows that Jesus' plan of salvation differed radically from this. Rather than liberation through revolution, it involved deliverance through humble, loving service and cross-bearing. However, the disciples follow Jesus but do not understand Jesus' purpose. They constantly expect war. So, the Gospel is then read from Mark's full understanding and the disciples' flawed perspective. In this first volume of Jesus in a World of Colliding Empires, Keown backgrounds Mark and the political situations of the world at the time. He then unpacks Mark 1:1--8:29 as Jesus seeks to show the disciples he is Messiah while drawing out the deep irony of their incomprehension.
In 1949 Bavaria was not only the largest and best known but also the poorest, most agricultural, and most industrially backward region of Germany. It was further its most politically conservative region. The largest political party in Bavaria was the Christian Social Union (CSU), an extremely conservative, even reactionary, regional party. In the ensuing twenty years, the leaders of the CSU's small liberal wing (in particular Franz Josef Strauss, long-time party chair and the most colorful and polarizing politician in postwar Germany) broke with the anti-industrial traditions of Bavarian Catholic politics and made themselves useful to industry. With tactical brilliance the politicians pursued their individual political ambitions, rather than a coherent modernization strategy, which, by 1969, had turned Bavaria into a prosperous Land, the center of Germany's new aerospace, defense, and energy industries, with a disproportionate share of its research institutes.
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Cell in for count!" Millions of men and women hear the prison cell doors slam shut for another formal count. This routine happens 365 days a year and will always be a mainstay for control and order. How do you develop essential biblical teachings when your environment shows the lack of God's presence? How do you clear out the negative energies of the prison life and hone the skills you need to return home a responsible individual on fire for Christ, marriage, and home? You can expect the stories from the Knights to inspire your progress, and you will understand the terminology. Mark and Dena have used the common link of cliches as catalysis to bring you topics on unity, grief, forgiveness, your future, and much more in heartwarming ways with which you can connect. Their to-the-point tactics and common sense will bring you several laughs and perhaps a few tears. They will stimulate your requirement to communicate with your spouse because the book and its message are useless without steady communication. Trust the pen-to-paper process. If you are in a relationship or marriage, this can be a remarkable opportunity to invest in its growth. As the days turn to months, the power from self-reflection will help you identify the genuine affection you have for your loved ones awaiting your homecoming. Then this book is for you.
Going the Speed Limit: Seventy Character Lessons on Life's Highway helps you to ask yourself the important questions that will help you build your character while trusting in God and His Word. Bestselling Author, Mark Roberts, gives readers a lesson plan that will have them going the speed limit on Life's Highway in no time!
Living on the frontline of the Cold War, young people in East Germany were subject to a number of competing influences: the culture of their parents, the new official culture taught in schools, and new youth cultures. Fenemore presents an account of what it was like in the 1950s and 1960s.
Through an examination of election campaign propaganda and various public relations campaigns, reflecting new electioneering techniques borrowed from the United States, this work explores how conservative political and economic groups sought to construct and sell a political meaning of the Social Market Economy and the Economic Miracle in West Germany during the 1950s.The political meaning of economics contributed to conservative electoral success, constructed a new belief in the free market economy within West German society, and provided legitimacy and political stability for the new Federal Republic of Germany.
Aby Warburg (1866-1929), founder of the Warburg Institute, was one of the most influential cultural historians of the twentieth century. Focusing on the period 1896-1918, this is the first in-depth, book-length study of his response to German political, social and cultural modernism. It analyses Warburg's response to the effects of these phenomena through a study of his involvement with the creation of some of the most important public artworks in Germany. Using a wide array of archival sources, including many of his unpublished working papers and much of his correspondence, the author demonstrates that Warburg's thinking on contemporary art was the product of two important influences: his engagement with Hamburg's civic affairs and his affinity with influential reform movements seeking a greater role for the middle classes in the political, social and cultural leadership of the nation. Thus a lively picture of Hamburg's cultural life emerges as it responded to artistic modernism, animated by private initiative and public discourse, and charged with debate.
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