In this important study, Mark Toulouse maps the ambiguous landscape between American Christianity and American public life. Built on an extensive study of religious periodical literature since the mid-1950s and on an analysis of landmark events in American history, Toulouse develops an insightful typology for understanding how Americans have related their Christian faith to public life. For Toulouse, the relationship between American Christianity and American public life exists in four styles of interaction--iconic faith, priestly faith, the public Christian, and the public church--with each model appearing in various forms across the terrain of American history. Carefully examined and accessibly written, this study is sure to generate discussion and bring clarity to the many ambiguities and diversities that continue to mark American Christianity.
While a large percentage of Americans claim religious identity, the number of Americans attending traditional worship services has significantly declined in recent decades. Where, then, are Americans finding meaning in their lives, if not in the context of traditional religion? In this provocative study, the authors argue that the objects of our attention have become our god and fulfilling our desires has become our religion. They examine the religious dimensions of six specific aspects of American culturebody and sex, big business, entertainment, politics, sports, and science and technologythat function as “altars†where Americans gather to worship and produce meaning for their lives. The Altars Where We Worship shows how these secular altars provide resources for understanding the self, others, and the world itself. “For better or worse,†the authors write, “we are faced with the reality that human experiences before these altars contain religious characteristics in common with experiences before more traditional altars.†Readers will come away with a clearer understanding of what religion is after exploring the thoroughly religious aspects of popular culture in the United States.
Was the John Foster Dulles who personified the Cold War as U.S. secretary of state in the 1950s the same man who denounced narrow nationalism as a leader of worldwide ecumenism and liberal Protestantism in the 1930s? In this remarkable study Mark Toulouse documents the 'transformation' of Dulles 'from prophet of realism to priest of nationalism,' overturning misconceptions of those historians who have tended to read Dulles's early years backward from what they know of him as secretary of sate. Christian missions and international diplomacy shaped John Foster Dulles from childhood. His father was a liberal Presbyterian minister; one grandfather had been a missionary to India, while the other had served as U.S. secretary of state under Benjamin Harrison, and an uncle would serve Woodrow Wilson in the same office. As a Princeton undergraduate Dulles accompanied his grandfather to an international peace conference at The Hadue in 1907, where he became a secretary to the Chinese delegation. That experience, and a year at the Sorbonne, pointed Dulles toward international law rather than the ministry. But he remained an active, ecumenically minded Presbyterian lay leader, serving in several important denominational posts. He successfully defended the the controversial Harry Emerson Fosdick and Henry P. Van Dusen before the Presbyterian General Assembly when fundamentalists attempted to depose them. In 1921 Dulles was appointed to the newly formed Commission on International Justice and Goodwill of the Federal Council of Churches. Dulles emerged as an international leader in 1937 at the ecumenical Oxford conference on life and work. Convinced in his discussions there of the ned to translate his inherited 'spiritual values' into practical international diplomacy, Dulles organized and became chairman of the Federal Council's Commission to Study the Bases of a Just and Durable Peace. Through the years of world war and as a participant in the United Nations Conference in 1945, Dulles sought a peace that would transcend the narrow concerns of nationalism and political ideology. But after 1945, as Professor Toulous shows, the 'prophetic realism' that had guided Dulles's ecumenical quest for world peace and justice became a 'priestly nationalism' that uncompromisingly pursued the international political aims of the United States in the name of a 'supreme moral law.' Toulouse's incisive analysis of that 'transformation' is compelling reading for scholars of international diplomacy and American religion, and for every person who seeks to reconcile the imperatives of religion with the necessities of statecraft" --
While a large percentage of Americans claim religious identity, the number of Americans attending traditional worship services has significantly declined in recent decades. Where, then, are Americans finding meaning in their lives, if not in the context of traditional religion? In this provocative study, the authors argue that the objects of our attention have become our god and fulfilling our desires has become our religion. They examine the religious dimensions of six specific aspects of American culturebody and sex, big business, entertainment, politics, sports, and science and technologythat function as “altars†where Americans gather to worship and produce meaning for their lives. The Altars Where We Worship shows how these secular altars provide resources for understanding the self, others, and the world itself. “For better or worse,†the authors write, “we are faced with the reality that human experiences before these altars contain religious characteristics in common with experiences before more traditional altars.†Readers will come away with a clearer understanding of what religion is after exploring the thoroughly religious aspects of popular culture in the United States.
In this important study, Mark Toulouse maps the ambiguous landscape between American Christianity and American public life. Built on an extensive study of religious periodical literature since the mid-1950s and on an analysis of landmark events in American history, Toulouse develops an insightful typology for understanding how Americans have related their Christian faith to public life. For Toulouse, the relationship between American Christianity and American public life exists in four styles of interaction--iconic faith, priestly faith, the public Christian, and the public church--with each model appearing in various forms across the terrain of American history. Carefully examined and accessibly written, this study is sure to generate discussion and bring clarity to the many ambiguities and diversities that continue to mark American Christianity.
This is the third Edition is a completely new version in a new century of the Encyclopedia of Polymer Science and Technology. The new edition will bring the state-of-the-art up to the 21st century, with coverage of nanotechnology, new imaging and analytical techniques, new methods of controlled polymer architecture, biomimetics, and more. New topics covered include nanotechnology, AFM, MALDI, biomimetics, and genetic methods, of increasing importance since 1990 and will also bring up-to-date coverage of traditional topics of continuing interest. This edition will publish in 3 Parts of 4 volumes each. Each Part will be an A-Z selection of the newest articles available in the online edition of this encyclopedia. A list of the titles to appear in Part I can be viewed by clicking "What's New" at www.mrw.interscience.wiley.com/epst. Titles for Parts II and III will appear there as well when available.
Extensively revised and featuring new material, this timely, advanced resource covers the impacts of nanomaterials on organisms and ecosystems and their applications within industry. Cowritten by leaders of two of the most prominent research groups in the world considering the effects of nanomaterials on the environment, the second edition of Environmental Nanotechnology addresses the cutting-edge advances in this area. There is now much more known about the impacts of nanomaterials on organisms and ecosystems. Methods have been developed where there were few accepted procedures in the past. Thinking has evolved to consider the life cycle effects of nanomaterial production, and tools for risk forecasting are now under development. There has also been some experience among academics in using this book as the basis for new courses on Environmental Nanotechnology. Three new chapters cover the life cycle of nanomaterial fabrication and use and estimating nanomaterial exposure in the environment. A systematic discussion of the effects of nanomaterials on organisms and ecosystems is included, where the previous edition was largely limited to speculation. Features 75% new material New chapter on the life cycle aspects of nanomaterial fabrication and use Two new chapters on estimating nanomaterial exposure in the environment: implications that explore nanotoxicology; exposure estimation Contains end-of-chapter problems and questions
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