The issue of the church is one of the most divisive issues in Christendom. In this volume, Professor Fenison restricts his studies to Pre–New Testament and New Testament uses of the Greek term ekklesia. He then evaluates the more modern universal invisible church theory in its relationship to the historical usage of ekklesia and in its relationship to the very fundamental basics of biblical soteriology. In particular, Fenison demonstrates that this post-biblical theory is not inconsistent with regard to the primary consequence of the fall (spiritual death/separation) and its only possible fundamental solution (restoration to spiritual union with God). Fenison argues that ecclesiology was never part of that solution prior to the cross and is no part of that solution after the cross. Fenison totally repudiates church salvation in every form but insists that salvation consists in its most fundamental essence as restoration to spiritual union with God, which is affected by the internalized empowered gospel as the Spirit’s creative Word (2 Cor. 4:6; Jam. 1:18; Pet. 1:23,25) without any relationship to the church or its ordinances in any way, shape, or form.
How many times have you heard that Baptists think they are the only ones going to heaven or they believe you must be a Baptist to be saved? Nothing could be further from the truth! The reason Baptists are charged with believing this is because other denominations confuse the church with salvation. Hence, when Baptists identify themselves as the only true church of Christ, the conclusion is wrongly drawn that one must be a member of a Baptist Church in order to be saved. Baptists, however, believe that the church has nothing to do with positional salvation in Christ. They also believe that God has left those who are saved here on earth to serve Him. In this book, Mr. Fenison presents the belief that just as there is but one way of salvation, there is but one way of service by one kind of church, and this church is the Bride of Christ.
This is an 872 page New Testament Study Bible with footnotes written from a Landmark Baptist point of view on Church Truth. It is a work completed by several cooperating contemporary Ordained Elders of the Landmark Baptist Faith. It is available in Hard Back, Soft Back and in Electronic Format. The King James Version drew heavily from the Tyndale and Coverdale translations of the New Testament. Tyndale and Coverdale translated the Greek term ekklesia as congregation. However, King James ordered his translators (within his 15 rules to the translators), not to translate ekklesia but instead to use the ecclesiastical term church. All contributors to the Landmark Study New Testament are thankful to be free from the rules of a human King for this edition. We trust and pray that the great King of Kings will bless this effort to His honor and glory. We humbly present the Landmark Study New Testament for the edification of Gods elect and a clearer understanding of New Testament Ecclesiology. The KJV text remains intact here except where they did not translate ekklesia and baptizo by order of King James. We have also added "Modern English" words in brackets next to some of the "Elizabethan English" words that some call "archaic". Elder Larry J. Killion.
This is an 872 page New Testament Study Bible with footnotes written from a Landmark Baptist point of view on Church Truth. It is a work completed by several cooperating contemporary Ordained Elders of the Landmark Baptist Faith. It is available in Hard Back, Soft Back and in Electronic Format. The King James Version drew heavily from the Tyndale and Coverdale translations of the New Testament. Tyndale and Coverdale translated the Greek term ekklesia as congregation. However, King James ordered his translators (within his 15 rules to the translators), not to translate ekklesia but instead to use the ecclesiastical term church. All contributors to the Landmark Study New Testament are thankful to be free from the rules of a human King for this edition. We trust and pray that the great King of Kings will bless this effort to His honor and glory. We humbly present the Landmark Study New Testament for the edification of Gods elect and a clearer understanding of New Testament Ecclesiology. The KJV text remains intact here except where they did not translate ekklesia and baptizo by order of King James. We have also added "Modern English" words in brackets next to some of the "Elizabethan English" words that some call "archaic". Elder Larry J. Killion.
How many times have you heard that Baptists think they are the only ones going to heaven or they believe you must be a Baptist to be saved? Nothing could be further from the truth! The reason Baptists are charged with believing this is because other denominations confuse the church with salvation. Hence, when Baptists identify themselves as the only true church of Christ, the conclusion is wrongly drawn that one must be a member of a Baptist Church in order to be saved. Baptists, however, believe that the church has nothing to do with positional salvation in Christ. They also believe that God has left those who are saved here on earth to serve Him. In this book, Mr. Fenison presents the belief that just as there is but one way of salvation, there is but one way of service by one kind of church, and this church is the Bride of Christ.
The issue of the church is one of the most divisive issues in Christendom. In this volume, Professor Fenison restricts his studies to Pre–New Testament and New Testament uses of the Greek term ekklesia. He then evaluates the more modern universal invisible church theory in its relationship to the historical usage of ekklesia and in its relationship to the very fundamental basics of biblical soteriology. In particular, Fenison demonstrates that this post-biblical theory is not inconsistent with regard to the primary consequence of the fall (spiritual death/separation) and its only possible fundamental solution (restoration to spiritual union with God). Fenison argues that ecclesiology was never part of that solution prior to the cross and is no part of that solution after the cross. Fenison totally repudiates church salvation in every form but insists that salvation consists in its most fundamental essence as restoration to spiritual union with God, which is affected by the internalized empowered gospel as the Spirit’s creative Word (2 Cor. 4:6; Jam. 1:18; Pet. 1:23,25) without any relationship to the church or its ordinances in any way, shape, or form.
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