Is Jesus relevant to the sufferings of the helpless, the voiceless, those dying of hunger, those traumatized by violence, people with learning difficulties? In Matthew, we see Jesus to be a man on the frontline, battling against the forces that stop the non-poor from living generously, and the poorest of the poor living abundantly the way God intended. This is Jesus as one who in his very being is an expression of God’s wrath against human beings who live their lives as if creation is a battle zone where only the selfish and powerful flourish. Matthew’s Jesus is outraged at the lethargy and apathy that permits non-poor people to live according to practices that lead so many to be excluded from the fruits of God’s creation. But the Jesus found in this gospel is also one who teaches that God has created a world that is good to see; it is abundant as long as people live according to the dynamic order God has inwardly established in creation, one rooted in generosity, hospitality, love, self-sacrifice, righteousness, justice, Torah, and mercy.
Mark Bredin opens contemporary ecological concerns to the teachings of Jesus. He shows how the New Testament gives us the moral bearings we need to respond to disturbing global trends such as the loss of biodiversity, deforestation, and the shortage of food and clean water.
Is Jesus relevant to the sufferings of the helpless, the voiceless, those dying of hunger, those traumatized by violence, people with learning difficulties? In Matthew, we see Jesus to be a man on the frontline, battling against the forces that stop the non-poor from living generously, and the poorest of the poor living abundantly the way God intended. This is Jesus as one who in his very being is an expression of God’s wrath against human beings who live their lives as if creation is a battle zone where only the selfish and powerful flourish. Matthew’s Jesus is outraged at the lethargy and apathy that permits non-poor people to live according to practices that lead so many to be excluded from the fruits of God’s creation. But the Jesus found in this gospel is also one who teaches that God has created a world that is good to see; it is abundant as long as people live according to the dynamic order God has inwardly established in creation, one rooted in generosity, hospitality, love, self-sacrifice, righteousness, justice, Torah, and mercy.
Mark Bredin opens contemporary ecological concerns to the teachings of Jesus. He shows how the New Testament gives us the moral bearings we need to respond to disturbing global trends such as the loss of biodiversity, deforestation, and the shortage of food and clean water.
This book constitutes the refereed proceedings of the Third International Conference on Biometrics, ICB 2009, held in Alghero, Italy, June 2-5, 2009. The 36 revised full papers and 93 revised poster papers presented were carefully reviewed and selected from 250 submissions. Biometric criteria covered by the papers are assigned to face, speech, fingerprint and palmprint, multibiometrics and security, gait, iris, and other biometrics. In addition there are 4 papers on challenges and competitions that currently are under way, thus presenting an overview on the evaluation of biometrics.
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