Inaction by governments in the face of the climate crisis is often attributed to a lack of political will or a denial of the seriousness of the situation, but we shouldn’t exclude the possibility that part of the reluctance might be motivated by cynicism and even sheer evil: for some people, there are real financial and political benefits to be gained from the chaos that will ensue from environmental disaster. When states not only allow their forests to burn but call for them to be set on fire, when they not only ignore the Paris Agreement but tear it up in public, when they aren’t satisfied with doubting scientists but also seek to intimidate them, they are taking active steps to destroy the planet. As Mark Alizart argues in this provocative book, the climate crisis creates its winners – individuals who orchestrate environmental chaos and bet on the collapse of the world as they bet on declining share values. In the face of this veritable ‘carbofascist’ coup targeting humanity, modifying our behaviour as individuals won’t suffice. We must train our critical attention on those financial and political actors who speculate on catastrophe and, in the light of this, we must rethink the strategy of ecological activism. Only by finding a way to save our planet will capitalism be superseded, not the other way around.
Man’s best friend, domesticated since prehistoric times, a travelling companion for explorers and artists, thinkers and walkers, equally happy curled up by the fire and bounding through the great outdoors—dogs matter to us because we love them. But is that all there is to the canine’s good-natured voracity and affectionate dependency? Mark Alizart dispenses with the well-worn clichés concerning dogs and their masters, seeing them not as submissive pets but rather as unexpected life coaches, ready to teach us the elusive recipes for contentment and joy. Dogs have faced their fate in life with a certain detachment that is not easy to understand. Unlike other animals in a similar situation, they have not become hardened, nor have they let themselves die a little inside. On the contrary, they seem to have softened. This book is devoted to understanding this miracle, the miracle of the joy of dogs – to understanding it and, if at all possible, to learning how it’s done. Weaving elegantly and eruditely between historical myth and pop-culture anecdote, between the peculiar views of philosophers and the even more bizarre findings of science, Alizart offers us a surprising new portrait of the dog as thinker—a thinker who may perhaps know the true secret of our humanity.
Man’s best friend, domesticated since prehistoric times, a travelling companion for explorers and artists, thinkers and walkers, equally happy curled up by the fire and bounding through the great outdoors—dogs matter to us because we love them. But is that all there is to the canine’s good-natured voracity and affectionate dependency? Mark Alizart dispenses with the well-worn clichés concerning dogs and their masters, seeing them not as submissive pets but rather as unexpected life coaches, ready to teach us the elusive recipes for contentment and joy. Dogs have faced their fate in life with a certain detachment that is not easy to understand. Unlike other animals in a similar situation, they have not become hardened, nor have they let themselves die a little inside. On the contrary, they seem to have softened. This book is devoted to understanding this miracle, the miracle of the joy of dogs – to understanding it and, if at all possible, to learning how it’s done. Weaving elegantly and eruditely between historical myth and pop-culture anecdote, between the peculiar views of philosophers and the even more bizarre findings of science, Alizart offers us a surprising new portrait of the dog as thinker—a thinker who may perhaps know the true secret of our humanity.
Inaction by governments in the face of climate change is often attributed to a lack of political will or a denial of the seriousness of the situation, but as Mark Alizart argues in this provocative book, we shouldn’t exclude the possibility that part of the reluctance might be motivated by cynicism and even sheer evil: for some people, there are real financial and political benefits to be gained from the chaos that will ensue from environmental disaster. The climate crisis creates its winners – individuals who orchestrate environmental chaos and bet on the collapse of the world as they bet on declining share values. In the face of this veritable ‘carbofascist’ coup targeting humanity, modifying our behaviour as individuals won’t suffice. We must train our critical attention on those financial and political actors who speculate on catastrophe and, in the light of this, we must rethink the strategy of ecological activism. This is a war to win, not a crisis to overcome.
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