Marjory Harper explores the motives and experiences of migrants, settlers and returners by focusing on the personal testimonies of the two million men, women and children who left Scotland in the 20th century.
Shortlisted for Scottish History Book of the Year at the Saltire Society Literary Awards 2013Scotland No More? taps into the need we all share — to know who we are and where we come from. Scots have always been on the move, and from all quarters we are bombarded with evidence of interest in their historical comings and goings. Earlier eras have been well covered, but until now the story of Scotland's twentieth-century diaspora has remained largely untold. Scotland No More? considers the causes and consequences of the phenomenon, scrutinising the exodus and giving free rein to the voices of those at the heart of the story: the emigrants themselves.
Emigration from Scotland has always been very high. However, emigration from Scotland between the wars surpassed all records; more people emigrated than were born, leading to an overall population decline. Why was it so many people left? Marjory Harper, whose knowledge is grounded in a deep understanding of the local records, maps out the many factors which worked together to cause this massive diaspora. After an opening section where the author sets the Scottish experience within the context of the rest of the British Isles, the book then divides the country geographically, starting with the Highlands, then coastal Scotland, and the urban Lowland highlighting in turn the factors that particularly influenced each of these areas. Harper then discusses the organised religious and political movements that encouraged emigration. By interweaving personal stories with statistical evidence Harper brings to life the reality behind the dramatic historical migration.
The Scots have always been a restless people', says leading Scottish historian Marjory Harper 'but in the nineteenth century their restlessness exploded into a sustained surge of emigration that carried Scotland almost to the top of a European league table of emigrant exporting countries.' This is the first book to provide a comprehensive account of that 'Great Exodus'. In many ways it challenges the popular belief that the Scottish Diaspora were reluctant exiles. There were indeed those who went unwillingly through clearance, kidnapping or banishment. Orphans, and (frequently against their parents' wishes) children of destitute parents were exported into domestic service by well-meaning institutions. But there were also adventurers, many with fortunes to invest, who went full of hope - and many who left as a response to famine or destitution did so willingly, in the belief that they would improve their lot. There were temporary emigrants too, off for a season's railroad building or a stretch in the East India Company. ow were these people recruited? Where did they embark from, what was the voyage out like? Where did they go? And what happened when they got there? From the Highlands, Lowlands and islands to Canada, Australia, New Zealand, the Caribbean, Ceylon and India, Harper brings alive the experience of the Scottish emigrant. rawing and quoting from a vast range of contemporary letters, diaries, newspapers and magazines (some examples are attached), this rich, immensely detailed and hugely rewarding book tells the stories of emigrants from diverse backgrounds as well as looking at the wider context of restless mobility that has taken Scots to England and Europe from the middle ages on.
Emigration from Scotland has always been very high. However, emigration from Scotland between the wars surpassed all records; more people emigrated than were born, leading to an overall population decline. Why was it so many people left? Marjory Harper, whose knowledge is grounded in a deep understanding of the local records, maps out the many factors which worked together to cause this massive diaspora. After an opening section where the author sets the Scottish experience within the context of the rest of the British Isles, the book then divides the country geographically, starting with the Highlands, then coastal Scotland, and the urban Lowland highlighting in turn the factors that particularly influenced each of these areas. Harper then discusses the organised religious and political movements that encouraged emigration. By interweaving personal stories with statistical evidence Harper brings to life the reality behind the dramatic historical migration.
The Scots have always been a restless people', says leading Scottish historian Marjory Harper 'but in the nineteenth century their restlessness exploded into a sustained surge of emigration that carried Scotland almost to the top of a European league table of emigrant exporting countries.' This is the first book to provide a comprehensive account of that 'Great Exodus'. In many ways it challenges the popular belief that the Scottish Diaspora were reluctant exiles. There were indeed those who went unwillingly through clearance, kidnapping or banishment. Orphans, and (frequently against their parents' wishes) children of destitute parents were exported into domestic service by well-meaning institutions. But there were also adventurers, many with fortunes to invest, who went full of hope - and many who left as a response to famine or destitution did so willingly, in the belief that they would improve their lot. There were temporary emigrants too, off for a season's railroad building or a stretch in the East India Company. ow were these people recruited? Where did they embark from, what was the voyage out like? Where did they go? And what happened when they got there? From the Highlands, Lowlands and islands to Canada, Australia, New Zealand, the Caribbean, Ceylon and India, Harper brings alive the experience of the Scottish emigrant. rawing and quoting from a vast range of contemporary letters, diaries, newspapers and magazines (some examples are attached), this rich, immensely detailed and hugely rewarding book tells the stories of emigrants from diverse backgrounds as well as looking at the wider context of restless mobility that has taken Scots to England and Europe from the middle ages on.
Shortlisted for Scottish History Book of the Year at the Saltire Society Literary Awards 2013Scotland No More? taps into the need we all share — to know who we are and where we come from. Scots have always been on the move, and from all quarters we are bombarded with evidence of interest in their historical comings and goings. Earlier eras have been well covered, but until now the story of Scotland's twentieth-century diaspora has remained largely untold. Scotland No More? considers the causes and consequences of the phenomenon, scrutinising the exodus and giving free rein to the voices of those at the heart of the story: the emigrants themselves.
Emigration from Scotland has always been very high. However, emigration from Scotland between the wars surpassed all records; more people emigrated than were born, leading to an overall population decline. Why was it so many people left? Marjory Harper, whose knowledge is grounded in a deep understanding of the local records, maps out the many factors which worked together to cause this massive diaspora. After an opening section where the author sets the Scottish experience within the context of the rest of the British Isles, the book then divides the country geographically, starting with the Highlands, then coastal Scotland, and the urban Lowland highlighting in turn the factors that particularly influenced each of these areas. Harper then discusses the organised religious and political movements that encouraged emigration. By interweaving personal stories with statistical evidence Harper brings to life the reality behind the dramatic historical migration.
Born in Minnesota in 1890 and raised and educated in Massachusetts, Marjory Stoneman Douglas came to Florida in 1915 to work for her father, who had just started a newspaper called the Herald in a small town called Miami. In this "frontier" town, she recovered from a misjudged marriage, learned to write journalism and fiction and drama, took on the fight for feminism and racial justice and conservation long before those causes became popular, and embarked on a long and uncommonly successful voyage into self-understanding. Way before women did this sort of thing, she recognized her own need for solitude and independence, and built her own little house away from town in an area called Coconut Grove. She still lives there, as she has for over 40 years, with her books and cats and causes, emerging frequently to speak, still a powerful force in ecopolitics. Marjory Stoneman Douglas begins this story of her life by admitting that "the hardest thing is to tell the truth about oneself" and ends it stating her belief that "life should be lived so vividly and so intensely that thoughts of another life, or a longer life, are not necessary." The voice that emerges in between is a voice from the past and a voice from the future, a voice of conviction and common sense with a sense of humor, a voice so many audiences have heard over the years—tough words in a genteel accent emerging from a tiny woman in a floppy hat—which has truly become the voice of the river.
Clarifies for the first time what contemporary early childhood practitioners and leaders need to know in order to manage early childhood services in a professional way. The text explores leadership concepts in an integrated manner. Authors are from the University of South Australia, & the University of Melbourne.
Before 1947, when Marjory Stoneman Douglas named The Everglades a "river of grass," most people considered the area worthless. She brought the world's attention to the need to preserve The Everglades. In the Afterword, Michael Grunwald tells us what has happened to them since then. Grunwald points out that in 1947 the government was in the midst of establishing the Everglades National Park and turning loose the Army Corps of Engineers to control floods--both of which seemed like saviors for the Glades. But neither turned out to be the answer. Working from the research he did for his book, The Swamp, Grunwald offers an account of what went wrong and the many attempts to fix it, beginning with Save Our Everglades, which Douglas declared was "not nearly enough." Grunwald then lays out the intricacies (and inanities) of the more recent and ongoing CERP, the hugely expensive Comprehensive Everglades Restoration Plan.
Before 1947, when Marjory Stoneman Douglas named The Everglades a "river of grass," most people considered the area worthless. She brought the world's attention to the need to preserve The Everglades. In the Afterword, Michael Grunwald tells us what has happened to them since then. Grunwald points out that in 1947 the government was in the midst of establishing the Everglades National Park and turning loose the Army Corps of Engineers to control floods--both of which seemed like saviors for the Glades. But neither turned out to be the answer. Working from the research he did for his book, The Swamp, Grunwald offers an account of what went wrong and the many attempts to fix it, beginning with Save Our Everglades, which Douglas declared was "not nearly enough." Grunwald then lays out the intricacies (and inanities) of the more recent and ongoing CERP, the hugely expensive Comprehensive Everglades Restoration Plan.
Each major life transition gives us a chance, Bankson proposes, "to name what we are here for." Using mythical archetypes, biblical and personal stories, she presents a revealing six-stage soulwork cycle to help us find our calling. A valuable resource for people seeking to nurture their spiritual growth, individually, in groups, or with a spiritual director. Includes a format for a soulwork retreat.
What happens when a church chooses to subdivide instead of getting bigger? In 1976, the Church of the Saviour in Washington, DC, did just that. Stalking the Spirit is the story of Seekers Church, a second-generation Church of the Saviour community known for its creative worship, open pulpit, shared leadership, strong matrix of mission groups, and generous giving. Seekers Church inherited a tradition of intentional spiritual life (the inward journey) to support ministry in daily life (the outward journey). All members understand themselves to be called and equipped for ministry. As a model for other emerging churches within or outside of traditional structures, Stalking the Spirit tells the story of Seekers Church, whose members sought the Spirit's guidance again and again for the next steps, both individually and as a community.
However, by providing news about women for women they made a distinctly female culture visible within newspapers, chronicling the increasing participation of women in public affairs. Women Who Made the News is the remarkable story of the achievements of those journalists who helped raise women's awareness of each other in the period ending with World War II."--BOOK JACKET.
It's always been tough. Whether you are serving the Lord as an office worker, a doctor, a missionary, or a teacher - if you put your head above the parapet you will get shot at. Sometimes you will get hit. This book is for all who have found themselves in the line of fire. Dr Marjory Foyle draws upon her extensive clinical experience and her work as a missionary to address a range of important topics: Depression; Occupational stress; Interpersonal relationships; Parental and home-country stress; Singleness and marriage; Children; Burnout; Caring for Christian workers.
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