Cremation, as a means of managing the post-mortem body, was reintroduced to Europe at the end of the eighteenth century, but would not become common practice until the second half of the nineteenth century. This was a major development, with multifaceted implications which generated heated debate. Initially, armed with a variety of arguments (hygienic, economic, aesthetic, and philosophical arguments citing freedom of conscience and will) the advocates of modern cremation – who tended to come from the social and cultural elite – sought to impose their new model. This brought them into conflict with the traditional structures and patterns of burial, and thus with the Church, which had of course originally ended the practice of cremation. The present study is a history of cremation in Romania, beginning with the emergence of cremationist ideas in 1867 and taking the reader up to the present day. It analyses the following key periods: the second half of the nineteenth century and early twentieth century, the Interwar period (Romania then being the first Orthodox country in the world to possess a crematorium, which provoked a vehement reaction against cremation on part of the Orthodox Church), the Communist period (when no new crematoria were built even though the Communist regime proclaimed itself to be atheist), and the post-Communist period.
The study of salt from an anthropological perspective provides a holistic view of its role in the evolution of human communities. Studies from around the world, ranging from prehistory to modern times, are here organized into 6 sections: theory, archaeology, history, ethnography/ ethnoarchaeology/ethnohistory, linguistics, and literature.
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