Pope Francis: His Life and Thought paints a compelling picture of a truly remarkable pope, considering his life in detail until his election as Pope Francis in 2013. Cardinal Jorge Bergoglio was a highly unusual candidate for the papacy for two main reasons: the 'pope from far away' is the first non-European to be elected, and, furthermore, he began his career as a Jesuit, one of 'God's soldiers'. Members of the order traditionally do not ascend the hierarchy of the Church, and it took a personal request from Pope John Paul II for Bergoglio to leave the Society of Jesus and accept his appointment as bishop. Bergoglio's theological principles have been profoundly shaped by these two factors. However, the author also reveals that the evolution of his thought was deeply affected by his simple Argentinean upbringing and his fearless work in the slums of Buenos Aires as a young Jesuit and as a senior member of the Church. Bergoglio has consistently emphasised the importance of alleviatingthe suffering of the poor, following the teaching of Vatican II, and in keeping with his own unflinching morality. This volume reveals Pope Francis as remarkably humble and altruistic man, doctrinally conservative, and engaged less in politics thanin the struggle to re-centre the Church at the margins of society. It will be of great interest to any reader who wishes to know more about this inspiring individual.
“Mario Aguilar skillfully, elegantly, and clearly presents the life and thought of some of the major spiritual forces of our time as a starting point for his own compelling reflections on the relationship between contemplation and politics... We need more books like this one.” —Professor Ivan Petrella, University of Miami Contemplation and political action defined the lives and work of six of the most inspiring Christian leaders of the twentieth century: Thomas Merton, Ernesto Cardenal, Daniel Berrigan, Sheila Cassidy, Desmond Tutu, and Mother Teresa. Each one embraced a silent, purposeful life of prayer, contemplation, and conversation with God, which the author contends was the very foundation for their public activism. Aguilar profiles these outstanding religious figures, illustrating how their contemplation of God gave them courage and understanding not just to grow in personal holiness, but to become one with God through responding to the needs of others. It was their spiritual life that gave them the energy, commitment, and strength to help feed the hungry, clothe the naked, and liberate the oppressed, even in the darkest, most difficult times. Yet, as Aguilar shows, it is not just a chosen few who are called to combine prayer with political action: through the regular contemplation of God, all Christians can be empowered to work toward social transformation and a just world.
Theology, according to liberation theologians is only a second step. The first is praxis. A liberating praxis puts the poor and the marginalised at the centre. It is found in the collective response of global religious communities responding to crises – and a global pandemic offers an important case in point, reminding religions of our shared humanity, and the need for interreligious cooperation and understanding to effect a positive response. In the context of seismic socio-economic and political change, religion provides a communal response for feeding the poor, fighting for their rights, and challenging the post-colonial financial model that is now beginning to lose its ground. This book blends an examination of emerging research on the socio-economic impact of the COVID-19 pandemic in marginalised communities, with the author’s own research on social and poverty isolation in India, and his own experience as told in diaries written whilst in lockdown in a poor district of Santiago, Chile. It challenges majority world churches and religions in a post-pandemic world to learn from each other and from Jesus’ own identification with the outcast, and urges them to take on a way of life and prophetic learning from the world of the poor.
At first sight the lives of hermits, living in solitude and committed to a life of prayer and contemplation seems to be a world apart of the active practice of interfaith dialogue. Yet, there is a long tradition of seeking the divine together and thus making a contribution to better mutual understanding and an active contribution to peace between Christianity, Hinduism and Buddhism in India. Drawing on his experience of travelling to some of India's holy places, the life and work of writers like Thomas Merton, Charles de Foucauld and Abishaktanda and being himself a Benedictine hermit and Professor of Divinity at the University of St Andrews, Mario Aguilar opens up new possibilities for dialogue between three of the world's major religions in today's world. He shows how his own experience of an eremitic life has brought him into deep communion with pilgrims of other faiths, be it through shared silence or listening to each other's experience, through reading sacred scriptures together, through poetry or interfaith worship that draws on practices and texts from Hinduism, Buddhism and Christianity. This is a book for all engaged in interfaith dialogue and seeking to explore how spiritualities of silence, contemplation and prayer can make a contribution to peace and harmony in the world today.
This book outlines the life of spiritual diplomacy of the 14th Dalai Lama and his emergence as a global peace icon. It traces his evolution as a Tibetan Buddhist monk rooted in the Geluk tradition, as a Nobel laureate, and as an internationally recognized peacemaker. The volume brings to the fore the Dalai Lama’s monastic life grounded in the compassion and ethical responsibility of a bodhisattva, somebody who is willing to renounce samsara for the benefit of others, as well as that of a political leader of Tibet. It examines the deep impact of his ideas of peacekeeping and universal responsibility on world politics, which draw on acceptance, inclusion, and respect as their central pillars. Further, this book highlights his departure from the practices of the earlier Dalai Lamas, and how the Chinese invasion and his exile in India transformed him into a universal figure of peace, rather than solely being the leader of Tibet. An introspective read, this book will be of much interest to readers interested in spiritual diplomacy and political philosophy. It will also be of interest to scholars and researchers of peace and conflict studies, international relations, politics, and religion, especially Buddhism.
In a time of schism, violence and forced migration, how can God be understood? With his latest book, Catholic Benedictine hermit Mario Aguilar explores the religious identities of Hindus and Muslims in the aftermath of the 1947 partition of India. Looking at the experiences of the victims who were silenced, he reveals how out of this traumatic period has emerged a peaceful dialogue between faiths, held together by shared humanity and prayerfulness. Founded on a fascination with what unites rather than divides religions, Aguilar offers a theological reading of a major event in twentieth century history that is both creative and constructive.
If God can be used by the powerful to justify violence in the name of order, he can also be used by the weak to illuminate the position of the victims of political conflict. Religion, Torture and the Liberation of God explores the theological possibilities of a God who is a prisoner and a victim of torture. The book relocates God to the horrors of the military abuse of human rights in Chile and the systematic rape of women in the Democratic Republic of Congo. Aguilar argues that this theological exercise offers us new ways of understanding the abuse of power, whether it be the clerical abuse of children, violence against women, or homophobia. This examination of torture and rape becomes, through a theology of praxis and compliance, an examination of solidarity, love and affection. The book concludes with an exploration of the possibilities of a tortured God who liberates.
This work proposes a theological investigation of the community of the Church as outlined by liberation theology and a possible conversation with liberation from suffering in Tibetan Buddhism. What unites both is the human process of sublimation for others, whereby liberation theologians as well as enlightened lamas give the best of themselves for the liberation of others. At this stage of discussions between inclusivists and exclusivists this work proposes that dialogue with world religions and therefore with Buddhism is not about finding possible dogmatic similarities but a common place, a common purpose through a common humanity.
The Reclaiming Liberation Theology series claims that Liberation Theology is alive and well and continues to produce new and challenging material. In "Theology, Liberation and Genocide", Mario Aguilar, one of the leading liberation theologians of the current generation, asks how it can be possible to do theology in the face of atrocities such as the genocide in Rwanda. He argues that the traditional ways of doing theology ('high theology') no longer work and that theology now has to take place at the periphery rather than in the social, cultural and political centre. In this book, Aguilar seeks further to unfold the new agenda for liberation theology as set by Ivan Petrella and others.
A fresh exploration of Merton's life and thought, focussing on his role as a Christian activist. Written by an author who combines a contemplative life with political action, this is an inspirational book that will encourage readers to work towards a more just world.
A comprehensive exploration and analysis of the Oromo who although mostly living in Ethiopia also form a significant part of the modern republic of Kenya. Based on several years of fieldwork, research into historical archives, and collections of oral narratives, the work will be of interest to all students and academics studying the peoples of East Africa and their cultural, political and national identity. Particular attention is paid to ritual and religious aspects of Oromo life.
Demonstrates the difficult and complex situation of the Catholic Church facing the ruthless dictatorship of Augusto Pinochet. This book is the result of an archival research and an enormous knowledge of Chilean history.
In late 20th-century India, Christian-Hindu dialogue was forever transformed following the opening of Shantivanam, the first Christian ashram in the country. Mario I. Aguilar brings together the histories of the five pioneers of Christian-Hindu dialogue and their involvement with the ashram, to explore what they learnt and taught about communion between the two religions, and the wide ranging consequences of their work. The author expertly threads together the lives and friendships between these men, while uncovering the Hindu texts they used and were influenced by, and considers how far some of them became, in their personal practice, Hindu. Ultimately, this book demonstrates the impact of this history on contemporary dialogue between Christians and Hindus, and how both faiths can continue to learn and grow together.
Pope Francis: His Life and Thought paints a compelling picture of a truly remarkable pope, considering his life in detail until his election as Pope Francis in 2013. Cardinal Jorge Bergoglio was a highly unusual candidate for the papacy for two main reasons: the 'pope from far away' is the first non-European to be elected, and, furthermore, he began his career as a Jesuit, one of 'God's soldiers'. Members of the order traditionally do not ascend the hierarchy of the Church, and it took a personal request from Pope John Paul II for Bergoglio to leave the Society of Jesus and accept his appointment as bishop. Bergoglio's theological principles have been profoundly shaped by these two factors. However, the author also reveals that the evolution of his thought was deeply affected by his simple Argentinean upbringing and his fearless work in the slums of Buenos Aires as a young Jesuit and as a senior member of the Church. Bergoglio has consistently emphasised the importance of alleviatingthe suffering of the poor, following the teaching of Vatican II, and in keeping with his own unflinching morality. This volume reveals Pope Francis as remarkably humble and altruistic man, doctrinally conservative, and engaged less in politics thanin the struggle to re-centre the Church at the margins of society. It will be of great interest to any reader who wishes to know more about this inspiring individual.
This volume is about Pope Francis, the diplomat. In his eight years of pontificate, Pope Francis as a peacemaker has propagated the ideas of human and divine cooperation to build a global human fraternity through his journeys outside the Vatican. This book discusses his endeavours to connect and develop a common peaceful international order between countries, faith communities, and even antagonistic communities through a peaceful journey of human beings. The book analyses his speeches, and meetings as a diplomat of peace, including his visits to Cuba and the United States, and his mediations for peace in Colombia, Myanmar, Kenya, Egypt, Turkey, Jordan, Jerusalem, the Central African Republic, Sri Lanka, and Bangladesh. It discusses the role of Pope Francis as mediator in different circumstances through his own writings, letters, and Vatican documents; his encounters with world leaders; as well as his contributions to a universal understanding on inter-faith dialogue, climate change and the environment, and human migration and the refugee crisis. The volume also sheds light on his ideas on a post-pandemic just social order, as summarised in his 2020 encyclical. A definitive work on the diplomacy and the travels of Pope Francis, this volume will be of great interest to scholars and researchers of religious studies, peace and conflict studies, ethics and philosophy, and political science and international relations. It will be of great interest to the general reader as well.
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