This book examines the way in which Robert Boyle seeks to accommodate his complex chemical philosophy within the framework of a mechanistic theory of matter. More specifically, the book proposes that Boyle regards chemical qualities as properties that emerged from the mechanistic structure of chymical atoms. Within Boyle's chemical ontology, chymical atoms are structured concretions of particles that Boyle regards as chemically elementary entities, that is, as chemical wholes that resist experimental analysis. Although this interpretation of Boyle's chemical philosophy has already been suggested by other Boyle scholars, the present book provides a sustained philosophical argument to demonstrate that, for Boyle, chemical properties are dispositional, relational, emergent, and supervenient properties. This argument is strengthened by a detailed mereological analysis of Boylean chymical atoms that establishes the kind of theory of wholes and parts that is most consistent with an emergentist conception of chemical properties. The emergentist position that is being attributed to Boyle supports his view that chemical reactions resist direct explanation in terms of the mechanistic properties of fundamental particles, as well as his position regarding the scientific autonomy of chymistry from mechanics and physics"--
Robert Boyle (1627-1691) believed that a reductionist conception of the mechanical philosophy threatened the heuristic power and autonomy of chemistry as an experimental science. While some historical and philosophical scholars have examined his nuanced position, understanding the chemical philosophy he developed through his own experimental work is incredibly difficult even for experts in the field. In The Chemical Philosophy of Robert Boyle, Marina Paola Banchetti-Robino energetically explains Boyle's ideas in a whole new light and proposes that Boyle regarded chemical qualities as non-reducible dispositional and relational properties that emerge from, and supervene upon, the mechanistic structure of chymical atoms. Banchetti-Robino demonstrates that these ideas are implicit in Boyle's writing, making his philosophical contributions crucial to the fields of both philosophy and chemistry. The arguments presented are further strengthened by a detailed mereological analysis of Boylean chymical atoms as chemically elementary entities, which establishes the theory of wholes and parts that is most consistent with an emergentist conception of chemical properties. More generally, this book examines the way in which Boyle sought to accommodate his complex chemical philosophy within the framework of the 17th century mechanistic theory of matter. Banchetti-Robino conceptualizes Boyle's experimental work as a scientific research programme, in the Lakatosian sense, to better explain the positive and negative heuristic function of the mechanistic theory of matter within his chemical philosophy. The Chemical Philosophy of Robert Boyle actively engages with the contemporary and lively debates over the nature of Boyle's ideas about structural chemistry, fundamental mechanistic particles and properties, the explanatory power of subordinate causes, the complex relation between fundamental particles, natural kinds, and unified chemical wholes. The book is a rich historical account that begins with the dominant paradigms of 16th and 17th Century chemical philosophy and takes readers all the way through to the 21st Century.
From the Atom to Living Systems represents an original historico-epistemological approach to follow the passage, in the microscopic analysis of reality, from the atomic to the molecular to the macromolecular levels and then to the threshold of life itself. Naturally, some parts of this journey have been developed in other works, some highly specialized and others of a more general nature. However, although this journey has often been traced in specialized scientific detail, the philosophical implications of the journey have not been discussed to any satisfactory degree. This scientific journey does have important philosophical consequences that constitute an integral part of this book, which is framed within the perspective of systems science and the so-called sciences of complexity, which are areas fundamental to 21st century science. In fact, the possibility of studying and understanding the material world through levels of complexity opens a great philosophical space that proposes to provide systemic and complex explanations, rather than reductive accounts that pretend to explain all phenomena through the interactions of elementary particles while considering all phenomena implicit and deterministic. The systemic and complex approach implies substituting unique bottom-up explanations, which move exclusively from the microscopically simple to the macroscopically complex, with a series of explanations that are horizontal within planes of complexity, vertically bottom up between various levels of complexity, vertically top-down, as well as circular in a manner that renders all levels of reality and the disciplines that study them as both autonomous and interconnected.
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