This biography of Isabel Crawford is a lively account of a feisty and fascinating Baptist missionary. Born in Canada in 1865, she had an independent spirit leading her to remarkable accomplishments in a life marked by obstacles. Her conversion at age ten created a lifelong commitment to Christian service. In her teens a near-fatal illness left her deaf, but nevertheless in 1893 she completed studies to become a missionary. Rejected for overseas service, she was assigned to a troubled Indian mission in Oklahoma. She began her work there with great reluctance but developed a lifelong bond with her beloved Kiowa converts. Her success as a woman missionary created friction with the American Baptist Home Mission Society, and she left the mission in 1906. Remaining committed to the Women's Home Mission Society, Crawford became a sought-after inspirational speaker for them and later served again as missionary, this time in western New York. She retired in 1930 and moved back to Canada in 1942. Crawford is buried, as she had arranged, at her Saddle Mountain, Oklahoma, mission. The biography is enriched by extensive use of Crawford's witty and perceptive descriptions of the extraordinary challenges and variety of experiences that marked her life.
This biography of Isabel Crawford is a lively account of a feisty and fascinating Baptist missionary. Born in Canada in 1865, she had an independent spirit leading her to remarkable accomplishments in a life marked by obstacles. Her conversion at age ten created a lifelong commitment to Christian service. In her teens a near-fatal illness left her deaf, but nevertheless in 1893 she completed studies to become a missionary. Rejected for overseas service, she was assigned to a troubled Indian mission in Oklahoma. She began her work there with great reluctance but developed a lifelong bond with her beloved Kiowa converts. Her success as a woman missionary created friction with the American Baptist Home Mission Society, and she left the mission in 1906. Remaining committed to the Women's Home Mission Society, Crawford became a sought-after inspirational speaker for them and later served again as missionary, this time in western New York. She retired in 1930 and moved back to Canada in 1942. Crawford is buried, as she had arranged, at her Saddle Mountain, Oklahoma, mission. The biography is enriched by extensive use of Crawford's witty and perceptive descriptions of the extraordinary challenges and variety of experiences that marked her life.
Annotation Using extensive primary resources this book analyzes the spiritual life of Canadian Methodist women and shows how their lived faith shaped Canadian society.
Canadian Methodist women, like women of all religious traditions, have expressed their faith in accordance with their denominational heritage. Canadian Methodist Women, 1766-1925: Marys, Marthas, Mothers in Israel analyzes the spiritual life and the varied activities of women whose faith helped shape the life of the Methodist Church and of Canadian society from the latter half of the eighteenth century until church union in 1925. Based on extensive readings of periodicals, biographies, autobiographies, and the records of many women’s groups across Canada, as well as early histories of Methodism, Marilyn Färdig Whiteley tells the story of ordinary women who provided hospitality for itinerant preachers, taught Sunday school, played the melodeon, selected and supported women missionaries, and taught sewing to immigrant girls, thus expressing their faith according to their opportunities. In performing these tasks they sometimes expanded women’s roles well beyond their initial boundaries. Focusing on religious practices, Canadian Methodist Women, 1766-1925 provides a broad perspective on the Methodist movement that helped shape nineteenth- and early-twentieth-century Canadian society. The use and interpretation of many new or little-used sources will interest those wishing to learn more about the history of women in religion and in Canadian society.
Marilyn Fardig Whiteley gently frames Tuttle's autobiography by placing it into social and historical context. She delineates the way in which Annie claimed her identity as she began to record her life story and demonstrates how her evangelical faith enabled her to show, in her narrative, that "One above" was always "working for the best," helping her in the work she was intended to do."--BOOK JACKET.
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