Marianne Meye Thompson provides an introductory discussion and passage-by-passage commentary of 1-3 John. With the help of the scholarly background material, Thompson allows the text to speak to a contemporary church still caught in controversy.
Almost from the earliest days of the church, John's distinctive presentation of Jesus has provoked discussion about its place among the other Gospels. One cannot help but see the differences from the Synoptics and wonder about the origins and character of John. In this new volume in the New Testament Library series, Marianne Meye Thompson explores the ministry and significance of Jesus of Nazareth as presented in the Gospel of John, paying special attention to the social, cultural, and historical contexts that produced it. John's Gospel, Thompson posits, is the product of a social-cultural world whose language, commitments, and contours must be investigated in order to read John's narrative well. In doing so, Thompson studies the narrative, structure, central themes, and theological and rhetorical arguments found in the Fourth Gospel. Thompson's expert commentary unpacks and illuminates John's unique witness to Jesusâ€"who he was, what he did, and what that means. The New Testament Library series offers authoritative commentary on every book and major aspect of the New Testament, providing fresh translations based on the best available ancient manuscripts, critical portrayals of the historical world in which the books were created, careful attention to their literary design, and a theologically perceptive exposition of the biblical text. The contributors are scholars of international standing. The editorial board consists of C. Clifton Black, Princeton Theological Seminary; M. Eugene Boring, Brite Divinity School; and John T. Carroll, Union Presbyterian Seminary.
While there are numerous studies of God in the Old Testament, the concept of God has largely been ignored as a subject of inquiry in contemporary New Testament theology. As this superb work by Marianne Meye Thompson shows, however, an understanding of the identity of God is central to the New Testament, particularly to the Gospel of John. Thompson here offers the first comprehensive study of the concept of God in John's Gospel. She shows that one must first grasp the importance of God to John before one can properly appreciate the Gospel's Christology and overarching message. By arguing that John is rightly understood to be a "theocentric" work, Thompson challenges the prevailing theory that John is primarily concerned with Christology. While Thompson uses traditional historical and exegetical approaches to the New Testament and ancient sources, her study is mainly theological in scope. She asks how John portrays God and how, after reading the Gospel, we ought to speak of the identity of God. Unlike many recent studies of John, this one does not try to reconstruct the history behind the text but, rather, tries to fully illumine the theological content of John's message. A seminal study with lasting implications for New Testament theology, The God of the Gospel of John will become a standard text for students of the New Testament.
Colossians and Philemon have traditionally been overshadowed by other New Testament texts thought to express Pauline theology more clearly. In this notable commentary, however, Marianne Meye Thompson shows how these two epistles provide a unique formulation of the gospel in terms of creation and reconciliation rather than justification by faith. In Colossians she finds an overarching narrative of the Bible's grand creation-redemption story and an important emphasis on the relationship between creation and Christology, while her exploration of Philemon casts brighter light on the significance of Paul's familial metaphors for the church and the meaning of new humanity in Christ. Throughout her work on these two epistles, Thompson continually connects her insights to theological concerns, making this volume an excellent addition to the Two Horizons series.
Marianne Thompson surveys the portrayal of God as Father in the Old Testament and Second Temple Judaism, in the ministry of Jesus, in the Synoptic Gospels, and in the writings of Paul and John. Thompson argues that, rather than rooting the image of God in a debate about gender, "Father" terminology really identifies an ancestor who grants inheritance.
Explores the literature of the New Testament of the Bible, highlighting the many messages contained within the text and outlining issues that can be discussed by heralding these messages. Also provides background of the time period and locations in which the New Testament was written.
Torn by conflict, the congregation to whom John addressed his letters stood in need of his strong exhortations to love and unity within the bounds of truth. His word to them is well suited to the church today, confronted by controversies within and without that challenge its ability and will to stand for the truth in a pluralistic society. In this careful study of John's letters, readers will find an introduction that discusses the letters' occasion and purpose, authorship and date, order and theological themes. A passage-by-passage commentary follows that seeks to explain what each letter means for us today as well as what it meant for its original hearers. Students, pastors, Bible teachers and everyone who wants to understand John's message for the church will benefit from this excellent resource.
Explores the literature of the New Testament of the Bible, highlighting the many messages contained within the text and outlining issues that can be discussed by heralding these messages. Also provides background of the time period and locations in which the New Testament was written.
While there are numerous studies of God in the Old Testament, the concept of God has largely been ignored as a subject of inquiry in contemporary New Testament theology. As this superb work by Marianne Meye Thompson shows, however, an understanding of the identity of God is central to the New Testament, particularly to the Gospel of John. Thompson here offers the first comprehensive study of the concept of God in John's Gospel. She shows that one must first grasp the importance of God to John before one can properly appreciate the Gospel's Christology and overarching message. By arguing that John is rightly understood to be a "theocentric" work, Thompson challenges the prevailing theory that John is primarily concerned with Christology. While Thompson uses traditional historical and exegetical approaches to the New Testament and ancient sources, her study is mainly theological in scope. She asks how John portrays God and how, after reading the Gospel, we ought to speak of the identity of God. Unlike many recent studies of John, this one does not try to reconstruct the history behind the text but, rather, tries to fully illumine the theological content of John's message. A seminal study with lasting implications for New Testament theology, The God of the Gospel of John will become a standard text for students of the New Testament.
Almost from the earliest days of the church, John's distinctive presentation of Jesus has provoked discussion about its place among the other Gospels. One cannot help but see the differences from the Synoptics and wonder about the origins and character of John. In this new volume in the New Testament Library series, Marianne Meye Thompson explores the ministry and significance of Jesus of Nazareth as presented in the Gospel of John, paying special attention to the social, cultural, and historical contexts that produced it. John's Gospel, Thompson posits, is the product of a social-cultural world whose language, commitments, and contours must be investigated in order to read John's narrative well. In doing so, Thompson studies the narrative, structure, central themes, and theological and rhetorical arguments found in the Fourth Gospel. Thompson's expert commentary unpacks and illuminates John's unique witness to Jesusâ€"who he was, what he did, and what that means. The New Testament Library series offers authoritative commentary on every book and major aspect of the New Testament, providing fresh translations based on the best available ancient manuscripts, critical portrayals of the historical world in which the books were created, careful attention to their literary design, and a theologically perceptive exposition of the biblical text. The contributors are scholars of international standing. The editorial board consists of C. Clifton Black, Princeton Theological Seminary; M. Eugene Boring, Brite Divinity School; and John T. Carroll, Union Presbyterian Seminary.
Marianne Thompson surveys the portrayal of God as Father in the Old Testament and Second Temple Judaism, in the ministry of Jesus, in the Synoptic Gospels, and in the writings of Paul and John. Thompson argues that, rather than rooting the image of God in a debate about gender, "Father" terminology really identifies an ancestor who grants inheritance.
Colossians and Philemon have traditionally been overshadowed by other New Testament texts thought to express Pauline theology more clearly. In this notable commentary, however, Marianne Meye Thompson shows how these two epistles provide a unique formulation of the gospel in terms of creation and reconciliation rather than justification by faith. In Colossians she finds an overarching narrative of the Bible's grand creation-redemption story and an important emphasis on the relationship between creation and Christology, while her exploration of Philemon casts brighter light on the significance of Paul's familial metaphors for the church and the meaning of new humanity in Christ. Throughout her work on these two epistles, Thompson continually connects her insights to theological concerns, making this volume an excellent addition to the Two Horizons series.
Marianne Meye Thompson provides an introductory discussion and passage-by-passage commentary of 1-3 John. With the help of the scholarly background material, Thompson allows the text to speak to a contemporary church still caught in controversy.
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