Almost a half century has passed since the inception of the People's Republic cf China. In that time a charismatic leader has ruled and died, leaving a wake of .Destruction in his quest to transform China. In that time, too, the PRC's most powerful ally and mentor, the Soviet Union, has dismantled and announced that jcmmunism had failed. Today, China fluctuates between tradition and modernity, ideology and pragmatism, between an antiquated collectivist ethic and a new spirit rf individualism. It is a country precariously suspended between past and future. Maria Hsia Chang's The Labors of Sisyphus is a long overdue reassessment of rie meaning and purpose of the Chinese communist revolution. In it, she discusses ihe thought of Mao Zedong and Deng Xiaoping, reform and its dilemmas, regionalism in greater China and autonomous areas, and nationalism. She also eyjnines China's immediate present and uncertain future. If it manages to transform economic growth into development, China--filled with natural resources and a large, capable labor force--has the potential to become a world superpower. It could also collapse under the weight of its own problems: regionalism, a flawed state sector, corruption, and a pronounced decline in state capacity. If China succeeds, an imposing new economic power will enter the global stage, one that is often arbitrary and prone to despotism and xenophobia, unless it is tempered by political reform. Prior accounts of communist China have failed to capture China's evolving present In all its complexity and variety, misrepresenting Maoist China In the process. Information shortfall was partly to blame: as recently as August 1994, the Chinese government itself decried falsification of statistics by government officials and cadres. Sinologists in the 1960s and 1970s had to approach analysis of contemporary China with clear recognition of the limitations involved and the questionable validity of the factual sources available. Maria Hsia Chang lends structure, meaning, and purpose to the very complex recent political and historical past of communist China. With greater access to more accurate information, Chang is able to analyze objectively, without political motive or intention, providing readers with a fresh look at the People's Republic. Her pathbreaking work will be of interest to scholars of international economics and politics, sinologists, and historians.
The world first took notice of a religious group called Falun Gong on April 25, 1999, when more than 10,000 of its followers protested before the Chinese Communist headquarters in Beijing. Falun Gong investigates events in the wake of the demonstration: Beijing’s condemnation of the group as a Western, anti-Chinese force and doomsday cult, the sect’s continued defiance, and the nationwide campaign that resulted in the incarceration and torture of many Falun Gong faithful. Maria Hsia Chang discusses the Falun Gong’s beliefs, including their ideas on cosmology, humanity’s origin, karma, reincarnation, UFOs, and the coming apocalypse. She balances an account of the Chinese government’s case against the sect with an evaluation of the credibility of those accusations. Describing China’s long history of secret societies that initiated powerful uprisings and sometimes overthrew dynasties, she explains the Chinese government’s brutal treatment of the sect. And she concludes with a chronicle of the ongoing persecution of religious groups in China—of which Falun Gong is only one of many—and the social conditions that breed the popular discontent and alienation that spawn religious millenarianism.
At the end of the Cold War, which was ushered in by the disintegration of the Soviet Union, the West celebrated the “end of history”—“the endpoint of mankind’s ideological evolution”—only to find itself caught in internal conflicts of political populism. This book focuses on so-called “right wing” populist movements and parties in democratic polities—those in Russia, Central and Western Europe, and the United States. Central to the definition and dynamics of populism are its anti-globalism and anti-elitism, the latter a reaction against the elites’ arrogance and dismissive contempt.
Maria Hsia Chang's The Labors of Sisyphus is a reassessment of the meaning and purpose of the Chinese communist revolution. In it, she discusses the thought of Mao Zedong and Deng Xiaoping, reform and its dilemmas, regionalism in greater China and autonomous areas, and nationalism. She also examines China's immediate present and uncertain future. If it manages to transform economic growth into development, China - filled with natural resources and a large, capable labor force - has the potential to become a world superpower. It could also collapse under the weight of its own problems: regionalism, a flawed state sector, corruption, and a pronounced decline in state capacity. If China succeeds, an imposing new economic power will enter the global stage, one that is often arbitrary and prone to despotism and xenophobia, unless it is tempered by political reform.
As Maoism recedes, and especially after the 1989 Tiananmen Square massacre, Beijing has increasingly turned to patriotic nationalism for its ideological inspiration and legitimation. Return of the Dragon begins with a discussion of the definitions, typologies, and theories of nationalism. The formation and development of the Chinese people are explored, including their myths of origins, early beginnings, the classical feudal period, and the enduring state and empire of the Middle Kingdom. The Opium War began the ?hundred years of humiliation? when dynastic China steadily deteriorated and eventually succumbed to the forces unleashed by imperialism. Western and Japanese imperialism also transformed the Chinese from a people into a nation. The ideas of early Chinese nationalists are explored, particularly those of Sun Yat-sen, whose thought stands in stark contrast to those of Mao, but shares significant similarities with the developmental nationalism of Deng Xiaoping.The last chapters of Return of the Dragon describe contemporary China's patriotic nationalism as it is represented in the writings of Chinese intellectuals, the youth, and the military. The portrait that emerges is a disquieting mix of narcissism and insecurity, wounded pride and resentment, a Darwinian worldview and an irredentist resolve to restore China to its former glory. The book concludes with an examination of the Chinese polity that remains authoritarian, as well as U.S. policy implications.
Maria Hsia Chang's The Labors of Sisyphus is a reassessment of the meaning and purpose of the Chinese communist revolution. In it, she discusses the thought of Mao Zedong and Deng Xiaoping, reform and its dilemmas, regionalism in greater China and autonomous areas, and nationalism. She also examines China's immediate present and uncertain future. If it manages to transform economic growth into development, China - filled with natural resources and a large, capable labor force - has the potential to become a world superpower. It could also collapse under the weight of its own problems: regionalism, a flawed state sector, corruption, and a pronounced decline in state capacity. If China succeeds, an imposing new economic power will enter the global stage, one that is often arbitrary and prone to despotism and xenophobia, unless it is tempered by political reform.
Falun Gong, founded by Li Hongzhi in 1992, attracted international attention in 1999 after staging a demonstration outside government offices in Beijing. It was subsequently banned. Followers then created a number of media outlets outside China focused on protesting the PRC's attack on the 'human rights' of practitioners. This volume focuses on Falun Gong and violence. Though the author notes accusations of how Chinese authorities have abused and tortured practitioners, the volume will focus on Li Hongzhi's teachings about 'spiritual warfare', and how these teachings have motivated practitioners to deliberately seek brutalization and martyrdom.
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