Relativism, an ancient philosophical doctrine, is once again a topic of heated debate. In this book, Maria Baghramian and Annalisa Coliva present the recent arguments for and against various forms of relativism. The first two chapters introduce the conceptual and historical contours of relativism. These are followed by critical investigations of relativism about truth, conceptual relativism, epistemic relativism, and moral relativism. The concluding chapter asks whether it is possible to make sense of relativism as a philosophical thesis. The book introduces readers to the main types of relativism and the arguments in their favor. It also goes beyond the expository material to engage in more detailed critical responses to the key positions and authors under discussion. Including chapter summaries, suggestions for further reading, and a glossary, Relativism is essential reading for students of philosophy as well as those in related disciplines where relativism is studied, such as anthropology, sociology, and politics.
A collection of seminal writings on the philosophy of language. In our century, philosophers have become increasingly concerned with the relationship between language, the mind, and the world. Language has come to be viewed both as a source of puzzlement and as a repository for untapped knowledge. The philosophy of language is an attempt to understand the nature of language and to explore the link between what we say and what we intend. Modern Philosophy of Language brings together the most significant writings on language in twentieth-century philosophy–from the work of Gottlob Frege, Bertrand Russell, and the logical positivists to the contemporary contributions of W. V. O. Quine, Noam Chomsky, and Michael Dummett. The articles collected here are benchmarks in the development of various strands in the modern analytic philosophy of language.
Relativism, an ancient philosophical doctrine, is once again a topic of heated debate. In this book, Maria Baghramian and Annalisa Coliva present the recent arguments for and against various forms of relativism. The first two chapters introduce the conceptual and historical contours of relativism. These are followed by critical investigations of relativism about truth, conceptual relativism, epistemic relativism, and moral relativism. The concluding chapter asks whether it is possible to make sense of relativism as a philosophical thesis. The book introduces readers to the main types of relativism and the arguments in their favor. It also goes beyond the expository material to engage in more detailed critical responses to the key positions and authors under discussion. Including chapter summaries, suggestions for further reading, and a glossary, Relativism is essential reading for students of philosophy as well as those in related disciplines where relativism is studied, such as anthropology, sociology, and politics.
Relativism surveys the different varieties of relativism and the arguments for and against them, and examines why relativism has survived for two thousand years despite all the criticisms levelled against it. Beginning with a historical overview, from Protagoras in ancient Greece to Derrida and postmodernism, Maria Baghramian explores the resurgence of relativism throughout the history of philosophy. Relativism is essential reading for anyone interested in contemporary philosophy, sociology and politics.
Relativism-Relativity: An Interdisciplinary Perspective on a Modern Concept is a revisionary and historicist approach to an issue which cuts across the disciplinary borders of science, philosophy, ethics and art. Sceptical of stereotypes, including those of the totalising fictions of the Enlightenment, supposedly steeped in absolutism and substantialism, the authors endeavour to bring to light an alternative mode of cognitive mapping which runs from the seventeenth century to the age of complexity. Current notions of fractal geometry, rhizomatic linking of open structures, hypertextuality, the superposition of symbolic systems and nonlinear reality, of chance and determinism, are traced back to the work of Leibniz, Laurence Sterne and D’Alembert. Similarly to Hélène Védrine, who documented the “dark side of the Renaissance” in Les Philosophies de la Renaissance (1971), the essayists here see the issue of the absolutism/relativism polarity as the focal point in the construction of a new eighteenth century, whose ground-breaking ideas, first launched in the tentative form of the essay, acquired a quasi-canonical status in the French Encyclopaedia, and referenced other disciplinary fields (psychology, ethics, social science), entering into fertile negotiations with discursive and formal innovations in literature.
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