In See America First, Marguerite Shaffer chronicles the birth of modern American tourism between 1880 and 1940, linking tourism to the simultaneous growth of national transportation systems, print media, a national market, and a middle class with money and time to spend on leisure. Focusing on the See America First slogan and idea employed at different times by railroads, guidebook publishers, Western boosters, and Good Roads advocates, she describes both the modern marketing strategies used to promote tourism and the messages of patriotism and loyalty embedded in the tourist experience. She shows how tourists as consumers participated in the search for a national identity that could assuage their anxieties about American society and culture. Generously illustrated with images from advertisements, guidebooks, and travelogues, See America First demonstrates that the promotion of tourist landscapes and the consumption of tourist experiences were central to the development of an American identity.
Be a part of the radical transformation to honor and respect Beautiful Brilliant Black Girls! This book is a collective call to action for educational justice and fairness for all Black Girls – Beautiful, Brilliant. This book engages willing and knowledgeable educators to disrupt and transform their learning spaces by presenting: Detailed chapters rooted in scholarship, lived experiences, and practice Activities, recommendations, shorter personal narratives, and poetry honoring Black Girls Resources centering Black female protagonists Companion videos illustrating first-hand experiences of Black Girls and women Tools in authentically connecting with Black Girls so they can do more than survive – they can thrive.
The devastating evils of recent history have brought about renewed interest in the Christian doctrine of sin. This volume explores with fresh insight and great seriousness the contemporary plausibility, meaning, and relevance of the biblical understanding of the Fall and its effects. Marguerite Shuster argues that certain aspects of the traditional doctrine of the Fall, including the belief that it took place in time and space, cannot simply be set aside without serious consequences for our doctrine of God and our understanding of human identity, dignity, and responsibility. She explores the nature and extent of sin and examines such problematic issues as "degrees" of sin and culpability. Despite the seriousness with which Shuster treats these topics, her discussion is not despairing but instead points to the redemption that God has accomplished in Christ. Filled with contemporary allusions and completed with model sermons on the Fall and sin, this volume is one of the best available studies of this key Christian doctrine.
While secularized cultures of the West have a great deal of difficulty dealing with the spiritual as a real, non-imaginary dimension of life, most of the world's peoples do not. Having worked and studied among peoples of several non-Western societies, Marguerite Kraft is convinced that coming to terms with spiritual power presents one of the greatest challenges for all those who work among non-Westerners in pastoral or mission situations. 'Understanding Spiritual Power' addresses the dynamics of the felt need for spiritual power in relation to a people's assumptions, values, and commitments, in order to provide a foundation for meaningful Christian witness in power-oriented societies. The Western Church, Kraft argues, under pressure from modern rationalism, has largely lost awareness of God's power and position vis-a-vis the spiritual realm so important in other societies. (Indeed, this loss of power could be one reason for the interest in Eastern and New Age philosophies on the part of Westerners disillusioned with the modern worldview.) Having worked among the Kamwe in Nigeria, the Thai in Asia, and the Navajo in North America, Kraft focuses on specific ways in which people in these three societies view reality and suggests how the gospel can be articulated in forms they can understand. 'Understanding Spiritual Power' offers a theological as well as a practical perspective on spiritual power. By exploring living societies, providing examples and case studies, and offering specific strategies, this book makes a powerful case for rethinking and recasting traditional missiological methods. At the same time, it helps Western Christians with ears to hear question whether they might not learn as much from those with whom they work as they seek to teach.
Marguerite de Navarre (1492–1549) was the sister and wife to kings and a pivotal influence in sixteenth-century France. An astute politician and diligent humanist, she was a champion of gender equality and the evangelical reform movement, which recognized that the clergy was more concerned with maintaining the church’s power than ministering to the faithful. As the years passed and the glitter of life at court waned, however, Marguerite came to realize her true vocation: writing. Selected Writings brings together a representative sampling of Marguerite’s varied writings, most of it never before translated into English, enabling Anglophone readers to enjoy the full breadth of her work for the first time. From verse letters and fables to mythological-pastoral tales, from spiritual songs to a selection of novellas from the Heptameron, the wide range of works included here will reveal Marguerite de Navarre to be one of the most important writers—male or female—of sixteenth-century France.
This standard text, now in paperback for the first time-- the companion volume to Foreign Dialects-- AmericanDialects offers representative dialects of every major section of the United States. In each case, a general description and history of the dialect is given, followed by an analysis of vowel and consonant peculiarities, of its individual lilt and rhythm, and of its grammar variations. There are also lists of the idioms and idiomatic expressions that distinguish each dialect and exercises using them. American Dialects also includes musical inflection charts and diagrams showing the placement of lips, tongue, and breath.
In The Black Elderly: Satisfaction and Quality of Later Life, authors Marguerite Coke and James Twaite present the results of an empirical study of factors that influence the well-being of older black Americans. Like all older individuals in industrial nations, elderly blacks are confronted with negative attitudes toward old people. But in spite of their minority status in society, with its economic and social disadvantages, elderly blacks have effective coping strategies for dealing with growing old. It is the success of these coping strategies that the authors reveal to readers and upon which they build recommendations to encourage healthy aging in the black community.Through comprehensive research into the subject, the authors provide readers with a theoretical framework which identifies the variables that are most closely associated with subjective well-being among older Blacks. An empirical test of the model is described and the questionnaire is included.Professionals and scholars in social work, gerontology, African-American studies, and anthropology will find The Black Elderly a positive approach to supporting the elderly black community. Readers with interests in cross-cultural aspects of counseling and gerontology will find much enlightenment in this book with its research and insight on: history: overviews West African culture and the role of history in the development of the black American family church: analyzes the function and importance of this institution on the black community family: explores the importance of family and how it affects life satisfaction health: determines how perceived health status affects individuals'feelings of life satisfactionThe authors'findings on the strong and diverse support systems of this group assist professionals, students, and policymakers in better understanding how to continue to effect healthy aging for black Americans. The Black Elderly is of particular interest to social workers, students in social work programs, and professionals who deal with aging persons or the black community and can benefit from historical background knowledge of blacks in this country and how societal institutions affect the well-being of this group.
By discussing the nature and practices of late nineteenth-century Methodism, Van Die focuses attention on the theological assumptions which allowed serious young Methodists to accept the critical thought of the period while retaining the basic tenets of their evangelical religion. She emphasizes that the position taken by Burwash and his students allowed religion to remain a vital component of early twentieth-century Canadian society during a time historians have generally viewed as an era of religious decline.
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