Upon Mademoiselle Louise Humanns death in 1836, a distraught Abb Thodore Ratisbonne said of his spiritual mother, Here lays this sweet, strong Christian who, from the depths of her quiet, secluded home, has exercised more influence on the world of her time than will ever be known! Yet in an era when women had few opportunities to excel or contribute to society outside the home, how did this brilliant and pious French mystic help re-Christianize France following the upheaval of the French Revolution? In Louise Humann (17661836)Re-Christianizing Post-Revolutionary France, author Margaret R. OLeary provides a thorough and comprehensive English-language exploration of the history and life of a woman whose extraordinary intellectual prowess, range of thought, and curiosity helped assist a risky underground pastoral ministry during the French Revolution and rebuild the decimated Roman Catholic diocese of Mayence, France. From her early years as a youth receiving the daily light of God to the later development of her radical Christian philosophya philosophy that so confounded Pope Gregory XVI that he said she and her disciples had sinned by an excess of faiththe history of Louise Humann comes alive in detailed historical records, letters, and biographies. Though an anachronism for her timea woman with the mind of a man and the capabilities of a scholar, said one professor who knew her as a youththe power of Louise Humanns apostolate is central for understanding the direction and development of the Roman Catholic Church and the Congrgation de Notre Dame de Sion in the nineteenth century.
A discussion of the expansion of Catholicism in the West Dialogue on the Frontier is a remarkable departure from previous scholarship, which emphasized the negative aspects of the relationship between Protestants and Catholics in the early American republic. Author Margaret C. DePalma argues that Catholic-Protestant relations took on a different tone and character in the late eighteenth and early nineteenth centuries. She focuses on the western frontier territory and explores the positive interaction of the two religions and the internal dynamics of Catholicism. When Father Stephen T. Badin arrived in the Kentucky frontier in 1793, intent on expanding Catholicism among the pioneers, he brought only his faith and courage, a capacity to work long hard hours, and an understanding of the need for meaningful interaction with his Protestant neighbors. He established the groundwork for the later arrivals of Edward D. Fenwick, the first bishop of Cincinnati, and Archbishop John B. Purcell. The interaction between these priests and the frontier Protestant community resulted in a dialogue of mutual necessity that allowed for the growth of the region, the nation, and the church. The ministries and stories of these three priests are representative of the problems the Catholic Church faced in overcoming anti-Catholic sentiment and the solutions it found in its efforts to lay a permanent foundation in the West. This book will be of great interest to scholars of the early republic and religious life and of the urban landscape of the Midwest.
Can the ancestry of freemasonry really be traced back to the Knights Templar? Is the image of the eye in a triangle on the back of the dollar bill one of its cryptic signs? Is there a conspiracy that stretches through centuries and generations to align this shadow organization and its secret rituals to world governments and religions? Myths persist and abound about the freemasons, Margaret C. Jacob notes. But what are their origins? How has an early modern organization of bricklayers and stonemasons aroused so much public interest? In The Origins of Freemasonry, Jacob throws back the veil from a secret society that turns out not to have been very secret at all. What factors contributed to the extraordinarily rapid spread of freemasonry over the course of the eighteenth century, and why were so many of the era's most influential figures drawn to it? Using material from the archives of leading masonic libraries in Europe, Jacob examines masonic almanacs and pocket diaries to get closer to what living as a freemason might have meant on a daily basis. She explores the persistent connections between masons and nascent democratic movements, as each lodge set up a polity where an individual's standing was meant to be based on merit, rather than on birth or wealth, and she demonstrates, beyond any doubt, how active a role women played in the masonic movement.
Published in 1998. John Shirley’s importance as a scribe of late fourteen-and early fifteenth-century vernacular poetry (in particular the works of Chauncer and Lydgate) has long been recognised. Not only did Shirley bring these works to the attention of a wider audience in his own time, but the survival of some if his manuscripts has perpetuated these texts for future generations of readers. Indeed, some of these poems are now only known through his manuscripts. In this meticulously researched survey, Margaret Connolly makes a thorough examination of all extent documents relating to Shirley’s life and carefully scrutinises the physical characteristics of his manuscripts. In so doing she dispels many of the false interpretations that have arisen from speculation about the nature of Shirley’s scribal activities. The book concludes that there is no evidence to suggest that Shirley acted as a bookseller, but plenty to indicate that he lent his books extensively. This book’s survey of volumes owned or used by Shirley provides general insights into the availability and circulation of literary texts in the fifteenth century. Palaeographers and those with a general interest in the history of the book will find this studying fascinating.
An examination of the life of Marshal Jean Lannes, this study looks at the career of the only soldier of any rank who consistently said exactly what he thought to Napoleon at every stage of their amazing careers. The marshal not only survived these frank encounters, he was well rewarded for his abilities, which were remarkable even among the stellar senior officers who served the Emperor. While Lannes was best known for his military skill, especially as an advance-guard commander, his unconventional three-year diplomatic career was equally noteworthy, since his diplomatic tactics resulted in particular benefits for France. His career spanned much of what many historians and readers believe to be one of the most fascinating and controversial eras in French history. The marshal's personality and his tendency to lead by example rather than by orders won him the respect and the affection of his troops. He also charmed a diverse number of his contemporaries, from autocratic rulers to literary icons. Although his relationship with Napoleon was stormy at times, he earned and kept the Emperor's friendship and esteem. Chrisawn avoids the tendency of previous biographers to either canonize or condemn the marshal, providing instead a balanced treatment of her subject which includes both his strengths and his shortcomings. Marshal Jean Lannes emerges as a complete person within the context of his own intriguing world.
Literature Suppressed on Religious Grounds, Revised Edition profiles the censorship of many such essential works of literature. The entries new to this edition include extensive coverage of the Harry Potter series, which has been frequently banned in the United States on the grounds that it promotes witchcraft, as well as entries on two popular textbook series, The Witches by Roald Dahl, Women Without Men: A Novel of Modern Iran, and more. Also included are updates to such entries as The Satanic Verses by Salman Rushdie and On the Origin of Species by Charles Darwin.
Every body in the neighborhood was perfectly aware what was the origin of John Brownlow’s fortune. There was no possibility of any mistake about it. When people are very well known and respectable, and inspire their neighbors with a hearty interest, some little penalty must be paid for that pleasant state of affairs. It is only when nobody cares for you, when you are of no importance to the world in general, that you can shroud your concerns in mystery; but the Brownlows were very well known, much respected, and quite unable to hide themselves in a corner. In all Dartfordshire there was no family better known; not that they were county people, or had any pretensions to high connection, but then there was not one family in the county of whom John Brownlow did not know more than they knew themselves, and in his hands, and in the hands of his fathers before him, had reposed the papers and affairs of all the squires about, titled or otherwise, for more years than could be counted. It was clever of the Brownlows to have had so much business in their hands and yet not to be rich; but virtue, when it is exceptional, is perhaps always a little extreme, and so it is probable that an honest lawyer is honester than most honest men who have no particular temptation. They were not rich, and yet, of course, they were far from being poor. They had the kind of substantial old brick house, standing close up to the pavement in the best end of the High Street of Masterton, which would be described as a mansion in an auctioneer’s advertisement. It was very red and infinitely clean, and had a multitude of windows all blinking in the sun, and lighting up into impromptu illuminations every winter afternoon, when that blazing red luminary went down, not over the river and the open country, as he ought to have done, but into the rectory garden, which happened to lie in his way as he halted along toward the west. The Brownlows for generations back had lived very comfortably in this red house. It had a great, rich, luxuriant, warm garden behind, with all sorts of comforts attached to it, and the rooms were handsome and old-fashioned, as became a house that had served generations; and once upon a time many good dinners, and much good wine, and the most beautiful stores of fine linen, and crystal, and silver were in the house, for comfort, and not for show. All this was very well, and John Brownlow was born to the possession of it; but there can be no doubt that the house in the High Street was very different from the house he now inhabited and the establishment he kept up in the country. Even the house in the High Street had been more burdened than was usual in the family when it came to his turn to be its master. Arthur, the younger brother, who was never good for much, had just had his debts paid for the second time before his father died. It was not considered by many people as quite fair to John, though some did say that it was he above all who urged the step upon old Mr. Brownlow. Persons who professed to know, even asserted that the elder son, in his generosity, had quite a struggle with his father, and that his argument was always “for my mother’s sake.” If this, was true, it was all the more generous of him, because his mother was well known to have thought nothing of John in comparison with the handsome Arthur, whom she spoiled as long as she lived. Anyhow, the result was that John inherited the house and the business, the furniture and old crystal and silver, and a very comfortable income, but nothing that could be called a fortune, or that would in any way have justified him in launching out into a more expensive description of life.
Skillfully written and complemented with photos, this biography is the first to honor British actress-manager Lena Ashwell. In a rapidly changing world, Ashwell was crucial to the advancement of women in English theater and in the formation of the National Theater.The bookhighlights the inspiring woman s other valuable accomplishments as well, including her efforts to raise money during World War I for thousands of concert-party troop entertainments and regular theater performances she established throughout local London communities. From her first appearance on stage in 1891 to the end of her life, this is Lena Ashwell s story.
A gruesome murder four years earlier, in La Santé prison in Paris, casts a long shadow over the lives of many people. Chief Inspector Maigret of Police Nationale is one of them. It is such a painful subject that he refuses to discuss it. In the present time, Max, almost fourteen, who knows nothing of past events, is enjoying a brief holiday with his Parisian relatives, one of whom is Chief Inspector Maigret. And that is how he manages to be in the wrong place at the wrong time: Montmartre, early evening. There, he witnesses some disturbing events that he can't forget. Even in the face of intensive police questioning, combined with incredulity, his faith in what he saw remains steadfast. The next morning, the mutilated body of a young souvenir seller, last seen the same night at Montmartre, is found, and Chief Inspector Maigret must take the accounts given by Max - and his own wife - even more seriously than he did before. Just as things are getting tough, Chief Inspector Clive Scott of Scotland Yard offers Maigret the help of young Patrick Evremond as a 'leg man' for a week or so. Patrick believes Max's account of what happened at Montmartre. And why wouldn't he? He's seen the same thing himself in London. An attempted political assassination starts a turf war between the Police Nationale and the Gendarmerie Nationale, and that's when things really turn ugly. Is it possible that Chief Inspector Maigret is a traitor to his country..' Max Survives Paris will be enjoyed by teenage and young adult readers.
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