Home and family are key, yet relatively unexplored, dimensions of religion in the contemporary United States. American cultural lore is replete with images of saintly nineteenth-century American mothers and their children. During the twentieth century, however, the form and function of the American family have changed radically, and religious beliefs have evolved under the challenges of modernity. As these transformations took place, how did religion manage to "fit" into modern family life? In this book, Margaret Lamberts Bendroth examines the lives and beliefs of white, middle-class mainline Protestants (principally northern Presbyterians, Baptists, Methodists, and Congregationalists) who are theologically moderate or liberal. Mainliners have pursued family issues for most of the twentieth century, churning out hundreds of works on Christian childrearing. Bendroth's book explores the role of family within a religious tradition that sees itself as America's cultural center. In this balanced analysis, the author traces the evolution of mainliners' roles in middle-class American culture and sharpens our awareness of the ways in which the mainline Protestant experience has actually shaped and reflected the American sense of self.
As part of Andover Newton's storied 200-year history, Bendroth explores the unquestionable intellectual contributions of the faculty, including Moses Stuart, Alvah Hovey, Gabriel Fackre, Max Stackhouse, Phyllis Trible, and many others. She also examines the many paths intersecting with the school's story, from American education in general to the development of Protestant thought, to the complex histories of race and gender in American society."--BOOK JACKET.
Fundamentalists in the City is a story of religious controversy and division, set within turn of the century and early twentieth-century Boston. It offers a new perspective on the rise of fundamentalism, emphasizing the role of local events, both sacred and secular, in deepening the divide between liberal and conservative Protestants. The first part of the narrative, beginning with the arrest of three clergymen for preaching on the Boston Common in 1885, shows the importance of anti-Catholicism as a catalyst for change. The second part of the book deals with separation, told through the events of three city-wide revivals, each demonstrating a stage of conservative Protestant detachment from their urban origins.
This text depicts the long-running battle within the fundamentalist movement over the roles of men and women both within the church and outside it. Drawing on interviews and written sources, the author surveys the interplay between fundamentalist theology and fundamentalist practice.
The topic of sexuality intersects directly with the most contested historical, theological, and ethical questions of our day. In this edgy yet profound volume, noted scholars and theologians assay the Christian tradition's classic and contemporary understandings of sex, sexuality, and sexual identity. The project unfolds in three phases: contemporary assessments of the Christian tradition, new thinking about eros and being human religiously, and new perspectives on classic mysteries in light of eros and embodiment.
Home and family are key, yet relatively unexplored, dimensions of religion in the contemporary United States. American cultural lore is replete with images of saintly nineteenth-century American mothers and their children. During the twentieth century, however, the form and function of the American family have changed radically, and religious beliefs have evolved under the challenges of modernity. As these transformations took place, how did religion manage to "fit" into modern family life? In this book, Margaret Lamberts Bendroth examines the lives and beliefs of white, middle-class mainline Protestants (principally northern Presbyterians, Baptists, Methodists, and Congregationalists) who are theologically moderate or liberal. Mainliners have pursued family issues for most of the twentieth century, churning out hundreds of works on Christian childrearing. Bendroth's book explores the role of family within a religious tradition that sees itself as America's cultural center. In this balanced analysis, the author traces the evolution of mainliners' roles in middle-class American culture and sharpens our awareness of the ways in which the mainline Protestant experience has actually shaped and reflected the American sense of self.
This exploration offers readers fresh and broad ranges of ways to evaluate their own religious traditions when dealing with issues related to the future of the family.
Fundamentalists in the City' traces the rise of fundamentalist protestantism in Boston, beginning with the reaction to the perceived threat of Catholic domination of the city in the 1880s, when immigration was at its height. The book emphasises the importance of local events in dividing liberal and conservative protestants.
We often dismiss history as dull or irrelevant, but our modern disengagement from the past puts us fundamentally out of step with the long witness of the Christian tradition. Yet, says Margaret Bendroth, the past tense is essential to our language of faith, and without it our conversation is limited and thin. This accessible, beautifully written book presents a new argument for honoring the past. The Christian tradition gives us the powerful image of a vast communion of saints, all of God's people, both living and dead, in vital conversation with each other. This kind of connection with our ancestors in the faith, Bendroth maintains, will not happen by wishing or by accident. She argues that remembering must become a regular spiritual practice, part of the rhythm of our daily lives as we recognize our world to be, in many ways, a gift from others who have gone before.
As part of Andover Newton's storied 200-year history, Bendroth explores the unquestionable intellectual contributions of the faculty, including Moses Stuart, Alvah Hovey, Gabriel Fackre, Max Stackhouse, Phyllis Trible, and many others. She also examines the many paths intersecting with the school's story, from American education in general to the development of Protestant thought, to the complex histories of race and gender in American society."--BOOK JACKET.
In this fascinating book, the author surveys the complicated interplay between fundamentalist theology, which is dominated by the search for order and hierarchical gender roles that have women subservient to men, and fundamentalist practice, which often depends on women in important ways to further the movement's institutional growth. Illustrations.
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