In his autobiography Moltmann tells his engaging and searching life story, from his Hamburg youth in an unconventional parental home up to the incomplete completion of the present moment. Yet his narrative also sheds light on the creative arc of Moltmann's work, on the journey of his own theological development from its beginnings after World War II through the beginnings of political theology and, most phenomenally, the advent of the theology of hope.
In this masterful analysis of the religious and political dilemmas at the end of the modern age, world-renowned theologian J rgen Moltmann assays the vaulting dreams and colossal failures of our time. He asks how we came to this point, and he argues strenuously for Christian discipleship and public theology that take sides. In both critical and creative ways he advances the specific relevance of Christian messianic hope to today's thorniest political, economic, and ecological questions-including human rights, environmental rights, globalization, market capitalism, fundamentalisms, and Jewish-Christian relations-and the deeper values contested therein.In a world reeling between utopia and disaster, Moltmann here passionately and provacatively shows how Christian discipleship, through engagement and solidarity, can blaze a redemptive path.
J rgen Moltmann formulates necessary questions about the significance of Jesus the Christ for persons today. He offers a compelling portrait of the earthly Jesus as the divine brother in our distress and suffering and points to the risen Christ as the warrant for the "future in which God will restore everything . . . and gather everything into his kingdom." Urging that acknowledgment of Christ and discipleship are two sides of the same coin, Moltmann contends that the question of Jesus Christ for today is not just an intellectual one. Moltmann takes fresh approaches to a number of crucial topics: Jesus and the kingdom of God, the passion of Christ and the pain of God, Jesus as brother of the tortured, and the resurrection of Christ as hope for the world, the cosmic Christ, Jesus in Jewish- Christian dialogue, the future of God, and others.
Winner of Grawemeyer Award In this remarkable and timely work - in many ways the culmination of his systematic theology - world-renowned theologian Jurgen Moltmann stands Christian eschatology on its head. Moltmann rejects the traditional approach, which focuses on the End, an apocalyptic finale, as a kind of Christian search for the "final solution." He centers instead on hope and God's promise of new creation for all things. "Christian eschatology," he says, "is the remembered hope of the raising of the crucified Christ, so it talks about beginning afresh in the deadly end." Yet Moltmann's novel framework, deeply informed by Jewish and messianic thought, also fosters rich and creative insights into the perennially nettling questions of eschatology: Are there eternal life and personal identity after death? How is one to think of heaven, hell, and purgatory? What are the historical and cosmological dimensions of Christian hope? What are its social and political implications. In a heartbreakingly fragile and fragment world, Moltmann's comprehensive eschatology surveys the Christian vista, bravely envisioning our "horizons of expectation" for personal, social, even cosmic transformation in God.
Abolishing Poverty argues for a project of relationality that refuses the whiteness of liberal poverty studies and instead centers critiques of the poverty relation and political futures disavowed under liberal governance. In disrupting poverty thinking, the author collective opens space for diverse frameworks for understanding impoverishment and articulating antiracist knowledges and political visions. The book explores new infrastructures of possibilities and political solidarities rooted in accountable relations to each other and from flights to the future that animate diverse communities. This book is boundary and genre crossing, with broad appeal to scholars of such disciplines as human geography, ethnic studies, decolonial theory, and feminist studies. As a volume, the work is unique in its primary field of human geography in the form of its making, its collective authorship, and its investigation of politics that abolish poverty thinking and engage in activism against the poverty relation produced through settler colonialism, heteropatriarchy, white supremacy, and capitalist exploitation.
Very seldom does one come across so inspiring a volume. . . . It belongs in every Irish-American library. . . . Anyone with an interest in the Civil War and/or the history of the Irish in America should own a copy of this very fine work." -Irish Edition
Jrgen Moltmann's life and work have marked the history of theology after the Second World War in Europe and North America like no other. He is the most widely read, quoted, and translated theologian of our time. His systematic work thrives on the cutting edge of Christian theology in the twenty-first century, challenging and stimulating a whole generation of theologians to work at theology in different and more comprehensive ways. Margaret Kohl, a translator of many of Moltmann's volumes, has chosen representative samples of Moltmann's theological writings from eight of the volumes published by Fortress Press and has written brief prefaces to each of the selections. Moltmann scholar Richard Bauckham provides an extended Introduction.
K.T. Margaret believes that life is an open classroom and education a process that takes place continuously through a person s life. Through an account of her personal journey she shows that education goes beyond the mechanics of teaching and learning, to enrich the teacher and the taught.
In his autobiography Moltmann tells his engaging and searching life story, from his Hamburg youth in an unconventional parental home up to the incomplete completion of the present moment. Yet his narrative also sheds light on the creative arc of Moltmann's work, on the journey of his own theological development from its beginnings after World War II through the beginnings of political theology and, most phenomenally, the advent of the theology of hope.
In comprehensive detail Margaret King analyzes the activities of the patricians who were predominant in the ranks of the humanists and who made humanist thought a powerful tool in the service of their class and of the city itself. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
As you read this book, you will see that grief is something more than a necessary response to loss; and as you move towards grieving people with the compassion of Jesus, this book will help you understand the operations of grief in the thinking, feeling, acting, relating and bodily experience of those who are suffering.It will also prepare you to enter authentically into the foreign world of another person's grief with biblical, historical and psychological frameworks within which to understand the loss, and in which to accompany grieving people in their pain.
Originally published between 1975 and 2003, the essays included in Humanism, Venice, and Women reflect Margaret L. King's distinct but interlocking scholarly interests: humanism and Venice; women and humanism; and women of the Italian Renaissance. The first part focuses on defining the key characteristics of Venetian as opposed to other Italian humanisms, with an analysis of Gramscian theory about the historical role of intellectuals as an aid to understanding humanism in Venice, followed by essays on three Venetian humanists who wrote about family relationships (or the need to avoid them). The third section introduces the major Renaissance women humanists and analyzes the relation of their work to that of male humanists, along with an essay on Renaissance mothers of sons, in Italy and beyond. Crossing boundaries of region and gender, and the subdisciplines of intellectual and social history, these essays are provocative in themselves while demonstrating how shifting historiographical contexts encourage scholars to view the historical record in new and fruitful ways.
Siwa is a remote oasis deep in the heart of the Egyptian desert near the border with Libya. Until an asphalt road was built to the Mediterranean coast in the 1980s, its only links to the outside world were by arduous camel tracks. As a result of this isolation, Siwa developed a unique culture manifested in its crafts of basketry, pottery, and embroidery and in its styles of costume and silverwork. The most visible and celebrated example of this was the silver jewelery that was worn by women in abundance at weddings and other ceremonies. Based on conversations with women and men in the oasis and with reference to old texts, this book describes the jewelery and costume at this highpoint of Siwan culture against the backdrop of its date gardens and springs, social life, and dramatic history. It places the women's jewelery, costume, and embroidery into social perspective, and describes how they were used in ceremonies and everyday life and how they were related to their beliefs and attitudes to the world. The book also describes how, in the second half of the twentieth century, the arrival of the road and of television brought drastic change, and the oasis was exposed to the styles and fashions of the outside world and how the traditional silver ornaments were gradually replaced by gold.
The turbulence of the 1960s and 1970s spawned a spectrum of activist movements. In spirit and action, events ranged from: gentle to violent; from Tree People to Bloody Sunday; from Community Mental Health to Black Power. This rapid stream of social and political change defined the second half of the 20th century, yet had roots in the first half. The baby boom generation launched many movements. Unlike their Depression/WWII parents, the boomers, a large cohort of unattached, young adults, had no looming familial and social responsibilities. They had the freedom and resources for the consuming task of changing the world.
Bestselling novelist Margaret George brings to life the glittering kingdom of Cleopatra, Queen of the Nile, in this lush, sweeping, and richly detailed saga, the basis for the Cleopatra TV mini-series. Told in Cleopatra's own voice, The Memoirs of Cleopatra is a mesmerizing tale of ambition, passion, and betrayal in the ancient Egyptian world, which begins when the twenty-year-old queen seeks out the most powerful man in the world, Julius Caesar, and does not end until, having survived the assassination of Caesar and the defeat of the second man she loves, Marc Antony, she plots her own death rather than be paraded in triumph through the streets of Rome. Most of all, in its richness and authenticity, it is an irresistible story that reveals why Margaret George's work has been widely acclaimed as "the best kind of historical novel, one the reader can't wait to get lost in." (San Francisco Chronicle).
A lifetime spent fighting for his country has left Pharaoh Ramesses the Third with enemies both within and outside his court. When a plot to take his life emerges, it is up to a naïve young girl from an outlying district of his kingdom to uncover the conspiracy. As she delves deeper, she encounters shuddering horror and perilous danger, but she also finds unexpected allies: one bound by duty, and one driven by love. But will their efforts be enough to save the Living God? With those sworn to protect him turning against him, Ramesses is more vulnerable than ever before. Can he trust anyone, even those who have professed their loyalty and love? Find out in this gripping tale of political intrigue and dangerous secrets.
Take a holistic approach to contemporary interior design. The interior design process is changing. In order to create truly engaging work, designers are developing a deeper and broader understanding of how design theory, research, and existing practice can help them make better decisions. This inquiry provides answers on how design is experienced, and its impact over time. At the same time, the profession is becoming increasingly collaborative. Designers today work closely with other professionals—such as architects, landscape designers, product designers, anthropologists, and business consultants—in new ways, engaging an expanding network of experts in the design process more than ever before. Written by renowned scholars Joy Dohr and Margaret Portillo, the book brings interior design theory and research to life utilizing a narrative inquiry approach that offers highly accessible coverage of the interior design world as it exists today. By looking at real-life stories that demonstrate what makes a memorable design, coupled with photographs and drawings to further illustrate these concepts, this book is a must-read for anyone interested in keeping abreast of interior design in the twenty-first century.
An A-Z reference providing concise and accessible information on Ancient Egypt from its predynastic cultures to the suicide of Cleopatra and Mark Anthony in the face of the Roman conquest. Annotation. Bunson (an author of reference works) has revised her 1991 reference (which is appropriate for high school and public libraries) to span Egypt's history from the predynastic period to the Roman conquest. The encyclopedia includes entries for people, sites, events, and concepts as well as featuring lengthy entries or inset boxes on major topics such as deities, animals, and the military. A plan and photograph are included for each of the major architectural sites.
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