The topic of sexuality intersects directly with the most contested historical, theological, and ethical questions of our day. In this edgy yet profound volume, noted scholars and theologians assay the Christian tradition's classic and contemporary understandings of sex, sexuality, and sexual identity. The project unfolds in three phases: contemporary assessments of the Christian tradition, new thinking about eros and being human religiously, and new perspectives on classic mysteries in light of eros and embodiment.
Abortion remains the most contested political issue in American life. Poll results have remained surprisingly constant over the years, with roughly equal numbers supporting and opposing it. A common perception is that abortion is contrary to Christian teaching and values. While some have challenged that perception, few have attempted a comprehensive critique and constructive counterargument on Christian ethical and theological grounds.Margaret Kamitsuka begins with a careful examination of the churchs biblical and historical record, refuting the assumption that Christianity has always condemned abortion or that it considered personhood as beginning at the moment of conception. She then offers carefully crafted ethical arguments about the pregnant womans authority to make reproductive decisions and builds a theological rationale for seeing abortion as something other than a sin.
This book offers an analysis of erotic love in the Bible, patristic theology, mystical writings, philosophy, and literature. Eschewing hyper-conservative shaming of lust and overly optimistic views of eros as sacred and liberating, the book demonstrates how eros illuminates core Christian beliefs about Jesus Christ, the afterlife, and the Trinity.
Desirable Belief: A Theology of Eros is a work of critical and constructive theology informed by the phenomenon of erotic love. Within the Christian tradition, passion has long been associated with sinful lust, incurring shaming and accusations of narcissism. Contemporary theologies of eros, on the other hand, extol sexual desire as God-given, even sacred. This book eschews these two extremes through an examination of the complexities of love and desire, as narrated in biblical texts, allegorized by church fathers, manifested in the lives of mystics, analyzed in psychodynamic theory, and depicted in poetry, literature, and Christian art. The volume pairs writers on love as different as Augustine and Jane Austen or Angela of Foligno and Simone de Beauvoir. Desirable Belief argues that eros is human and, as such, informs the Chalcedonian claim of Christ as fully God and fully human. A christological perspective that takes eros into account, in turn, affects the doctrine of the bodily ascension of Christ, the nature of resurrected bodies in heaven, and whether trinitarian impassibility is still a coherent concept.
Drawing from poststructuralist, postcolonial, and queer theory this text explores the challenges of cultivating attentiveness to difference in women's experiences and reflects on the impact of race and sexuality on feminist theology.
Desirable Belief: A Theology of Eros is a work of critical and constructive theology informed by the phenomenon of erotic love. Within the Christian tradition, passion has long been associated with sinful lust, incurring shaming and accusations of narcissism. Contemporary theologies of eros, on the other hand, extol sexual desire as God-given, even sacred. This book eschews these two extremes through an examination of the complexities of love and desire, as narrated in biblical texts, allegorized by church fathers, manifested in the lives of mystics, analyzed in psychodynamic theory, and depicted in poetry, literature, and Christian art. The volume pairs writers on love as different as Augustine and Jane Austen or Angela of Foligno and Simone de Beauvoir. Desirable Belief argues that eros is human and, as such, informs the Chalcedonian claim of Christ as fully God and fully human. A christological perspective that takes eros into account, in turn, affects the doctrine of the bodily ascension of Christ, the nature of resurrected bodies in heaven, and whether trinitarian impassibility is still a coherent concept.
Abortion remains the most contested political issue in American life. Poll results have remained surprisingly constant over the years, with roughly equal numbers supporting and opposing it. A common perception is that abortion is contrary to Christian teaching and values. While some have challenged that perception, few have attempted a comprehensive critique and constructive counterargument on Christian ethical and theological grounds.Margaret Kamitsuka begins with a careful examination of the churchs biblical and historical record, refuting the assumption that Christianity has always condemned abortion or that it considered personhood as beginning at the moment of conception. She then offers carefully crafted ethical arguments about the pregnant womans authority to make reproductive decisions and builds a theological rationale for seeing abortion as something other than a sin.
In the early years of contesting patriarchy in the academy and religious institutions, feminist theology often presented itself as a unified front, a sisterhood. The term "feminist theology," however, is misleading. It suggests a singular feminist purpose driven by a unified female cultural identity that struggles as a cohesive whole against patriarchal dominance. Upon closer inspection, the voice of feminist theology is in fact a chorus of diverging perspectives, each informed by a variety of individual and communal experiences, and an embattled scholarly field, marked by the effects of privilege and power imbalances. This complexity raises an important question: How can feminist theologians respect the irreducible diversity of women's experiences and unmask entrenched forms of privilege in feminist theological discourse? In Feminist Theology and the Challenge of Difference, Margaret D. Kamitsuka urges the feminist theological community to examine critically its most deeply held commitments, assumptions, and goals-especially those of feminist theologians writing from positions of privilege as white or heterosexual women. Focusing on women's experience as portrayed in literature, biblical narrative, and ethnographic writing, Kamitsuka examines the assumptions of feminist theology regarding race and sexuality. She proposes theoretical tools that feminist theologians can employ to identify and hopefully avoid the imposition of racial or sexual hegemony, thus providing invaluable complexity to the movement's identity, and ultimately contributing to current and future Christian theological issues. Blending poststructuralist and postcolonial theoretical resources with feminist and queer concerns, Feminist Theology and the Challenge of Difference makes constructive theological proposals, ranging from sin to christology. The text calls feminist theologians to a more rigorous self-critical approach as they continue to shape the changing face of Christian theological discourse.
The afterlife continues to influence Christian faith and is a concern during fragile moments of reproductive loss. However, a doctrine of resurrection that speaks to death in the womb has yet to be considered. Ignoring fetal death began early in Christian history. The church has struggled for settled meaning regarding issues of personhood in the womb and whether unbaptized infants are saved. Believers today deserve to know the basis for a Christian hope of heaven. They deserve a nontoxic eschatology that sustains an embodied sense of self, which is fractured by the experience of reproductive loss. They deserve to know whether assenting to the resurrection of the body--including unborn bodies--requires them to sacrifice their reproductive self-determination. The dominant Christian narrative of postmortem survival hinges on the concept of an immaterial soul that continues after death. However, the soul's apparently contented communing with God during its interim existence makes a final bodily resurrection superfluous. A soul-based approach to postmortem survival may save souls, but it does not resurrect bodies. If one can secure the plausibility of the resurrection of unborn bodies whose personhood is in doubt, then one dispenses with ensouled personhood as a requirement of resurrection. Christian materialist thought provides a metaphysical alternative to soul-based resurrection. A materialist approach to resurrection echoes the apostle Paul's powerful seed metaphor in 1 Corinthians 15. Medieval Christianity embraced metaphors of sprouting grain and budding plants. Returning to these images carries promise for rethinking resurrection in ways not dependent on an immaterial soul. Modern minds are more inclined to think of persons not as souls in bodies but as bodies that emerge into being, evolutionarily and gestationally. Philosophical theories of emergence are capturing the attention of Christian thinkers. This book's budding-emergence approach to the resurrection aims to speak concretely to the reality of death, including the death of unborn beings.
The topic of sexuality intersects directly with the most contested historical, theological, and ethical questions of our day. In this edgy yet profound volume, noted scholars and theologians assay the Christian tradition's classic and contemporary understandings of sex, sexuality, and sexual identity. The project unfolds in three phases: contemporary assessments of the Christian tradition, new thinking about eros and being human religiously, and new perspectives on classic mysteries in light of eros and embodiment.
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