In this book Maren Diehl describes biotensegrity as a new explanatory model for living bodies and especially horse kinetics, as the alternative paradigm to biomechanics. By connecting biotensegrity with the latest knowledge on myofascial tracks in the horse, the encouraging results of brain research and the "sphere of possibilities" as a practice field, the author provides another book filled to the brim. It is an invitation to merrily join motoric learning, tensegrity thinking and feeling, problem-solving processes and personal development. As difficult as the topic might initially appear: anyone who still has pleasure in contemplation or would like to reawaken their enthusiasm for learning and researching in the real, creative sense is well served with this book.
In this book Maren Diehl describes biotensegrity as a new explanatory model for living bodies and especially horse kinetics, as the alternative paradigm to biomechanics. By connecting biotensegrity with the latest knowledge on myofascial tracks in the horse, the encouraging results of brain research and the "sphere of possibilities" as a practice field, the author provides another book filled to the brim. It is an invitation to merrily join motoric learning, tensegrity thinking and feeling, problem-solving processes and personal development. As difficult as the topic might initially appear: anyone who still has pleasure in contemplation or would like to reawaken their enthusiasm for learning and researching in the real, creative sense is well served with this book.
Systematically reading Jewish exegesis in light of Homeric scholarship, this book argues that more than 2000 years ago Alexandrian Jews developed critical and literary methods of Bible interpretation which are still extremely relevant today. Maren R. Niehoff provides a detailed analysis of Alexandrian Bible interpretation, from the second century BCE through newly discovered fragments to the exegetical work done by Philo. Niehoff shows that Alexandrian Jews responded in a great variety of ways to the Homeric scholarship developed at the Museum. Some Jewish scholars used the methods of their Greek colleagues to investigate whether their Scripture contained myths shared by other nations, while others insisted that significant differences existed between Judaism and other cultures. This book is vital for any student of ancient Judaism, early Christianity and Hellenistic culture.
This book provides a comprehensive analysis of Islamist organizations' conceptions of political order based on a comparative case study of the Shiite Lebanese Hezbollah and the Sunni Palestinian Hamas. Connecting Islamism research, Critical Constructivist norm research, and resistance studies from the field of International Relations Theory, it demonstrates that resistance constitutes both organizations' core norm and is relevant for their conceptions of political order. Based on primary Arabic data the book illustrates that the core norm of resistance, deeply intertwined with both organizations' interactions towards power preservation and the specific political context they are engaged in, characterizes Hezbollah's and Hamas' respective conceptions of political order and explains the differences between them. In contrast to common perceptions presented in research, politics, and the media, the book shows that in the case of both Hezbollah and Hamas the religious orientation, i.e. Shiite and Sunni Islamist political thought, plays a secondary role only when it comes to explaining Islamist organizations' political orientation. Bringing new insights from cases that lie beyond the Western liberal world order into Critical Constructivist norm research and resistance studies, the book establishes a theoretical framework that enables scholars to comprehensively analyze Islamist organizations' political orientation in different cases without being caught in limited analytical categories. It will be of interest to students and scholars of International Relations Theory, Middle East Studies, and Global Governance.
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