Daggers in the Desert is a novel of adventure in the life of a simple Mexican cardboard-box collector (cartonero) and a US Border Patrol agent on the Rio Grande border of South Texas and Northern Mexico. Far from the life he had known in Georgia, the agent fights heat, drugs, coyotes (human smugglers), and himself in the dusty Laredo sector of the 1970s with a 97 percent Hispanic population.
Reader comments about Marcus Wilder travel columns in the San Antonio EXPRESS~News. Marcus Wilder is a consummate traveler and a one of a kind yarn spinner.Tracy Barnett, Travel Editor, San Antonio EXPRESS-News Mark is Mencken, Ann Coulter, and Chaucer rolled into one.Joseph Columbus Smith, Journalist Love what you are doing with your stories of the Camino. I live the Camino every day in my own way.Sue Kenney, Canadian author, Lecturer, and Pilgrim I read your reports with pleasure. Met een vriendelijke groet.Pieter, The Netherlands I have been reading with interest your story in the newspaper and sharing with my students. I teach Spanish my students follow the Camino via the Internet. Cesiah, International Languages Department Coordinator We are living it through Marcus Wilders eyes. Thank you for a lovely armchair travel adventure.Elizabeth, San Antonio My mother forwarded one of your travel stories to me. I enjoyed it immensely. Your writing is refreshing because you notice the details that make places, people, and events come alive.JoeLyn, Dallas I am fascinated by your stories.Memo, Laredo I bookmarked your page. I was captured.Waltrud, Chicago I love learning about other cultures and have really reveled in the sense of interacting with the people in your narrative.J.J., San Antonio
This two-part book on collections of paintings in Madrid is part of the series Documents for the History of Collecting, Spanish Inventories 1, which presents volumes of art historical information based on archival records. One hundred forty inventories of noble and middle-class collections of art in Madrid are accompanied by two essays describing the taste and cultural atmosphere of Madrid in the seventeenth and eighteenth centuries.
Despite a propensity toward fierce criticism of his generals, with great regard the Duke of Wellington referred to William Carr Beresford as 'the ablest man I have yet seen in the army'. Marshal William Carr Beresford is the story of a celebrated and distinguished Irishman, honoured and decorated by the governments of Great Britain, Portugal and Spain, who served as Commander in Chief of the Portuguese army for eleven years. The book follows the trajectory of Beresford's extensive military career. Born the illegitimate son of the 1st Marquis of Waterford, Beresford joined the British army in 1785, serving in the Mediterranean, Egypt, South Africa and South America, before further distinguishing himself - and meeting Wellington's redoubtable esteem - as Marshal of the Portuguese forces during the Peninsular War. Sent to Portugal to rebuild its army in the fight against Napoleon, Beresford was so successful that Wellington integrated the Portuguese and British armed forces in that struggle. Beresford is revealed as a trusted friend and confidant of Wellington, a relationship that was to endure for the rest of their lives. Their ability to work together led to Beresford's appointment as Master General of Ordinance in Wellington's government of 1828. This is the remarkable story of one of the most celebrated and decorated Irish soldiers ever to fight in overseas service, and who was considered in all opinion as the Duke of Wellington's 'strong right arm'. Despite being fiercely critical of his generals, Wellington described Beresford as 'the ablest man in the army' and relied heavily on his Irish-born commander. Marshal Sir William Carr Beresford was the illegitimate son of the 1st Marquis of Waterford and rose to the rank of General in the British army and Marshal to the Portuguese forces during the Peninsular War. Sent to Portugal to rebuild its demoralised forces against Napoleon, Beresford was so successful that Wellington combined the Portuguese and British regiments and positioned Beresford as commander-in-chief. Their friendship and trust are revealed in their correspondence, which shows them not only writing to each other almost daily but meeting regularly to discuss strategy or to socialise. It was an amicable and supportive relationship that continued for the rest of their lives, leading to Beresford's appointment as Master General of Ordinance in Wellington's first government in 1828.
Latin American State Building in Comparative Perspective provides an account of long-run institutional development in Latin America that emphasizes the social and political foundations of state-building processes. The study argues that societal dynamics have path-dependent consequences at two critical points: the initial consolidation of national institutions in the wake of independence, and at the time when the 'social question' of mass political incorporation forced its way into the national political agenda across the region during the Great Depression. Dynamics set into motion at these points in time have produced widely varying and stable distributions of state capacity in the region. Marcus J. Kurtz tests this argument using structured comparisons of the post-independence political development of Chile, Peru, Argentina and Uruguay.
“Wonderful . . . offers and provokes meditation on the timeless nature of censorship, its practices, its intentions and . . . its (unintended) outcomes.” —Times Higher Education Forbidden Knowledge explores the censorship of medical books from their proliferation in print through the prohibitions placed on them during the Counter-Reformation. How and why did books banned in Italy in the sixteenth century end up back on library shelves in the seventeenth? Historian Hannah Marcus uncovers how early modern physicians evaluated the utility of banned books and facilitated their continued circulation in conversation with Catholic authorities. Through extensive archival research, Marcus highlights how talk of scientific utility, once thought to have begun during the Scientific Revolution, in fact began earlier, emerging from ecclesiastical censorship and the desire to continue to use banned medical books. What’s more, this censorship in medicine, which preceded the Copernican debate in astronomy by sixty years, has had a lasting impact on how we talk about new and controversial developments in scientific knowledge. Beautiful illustrations accompany this masterful, timely book about the interplay between efforts at intellectual control and the utility of knowledge. “Marcus deftly explains the various contradictions that shaped the interactions between Catholic authorities and the medical and scientific communities of early modern Italy, showing how these dynamics defined the role of outside expertise in creating 'Catholic Knowledge' for centuries to come.” —Annals of Science “An important study that all scholars and advanced students of early modern Europe will want to read, especially those interested in early modern medicine, religion, and the history of the book. . . . Highly recommended.” —Choice
Winner of the Casa de las América Prize for Brazilian Literature, The Story of Rufino reconstructs the lively biography of Rufino José Maria, set against the historical context of Brazil and Africa in the nineteenth century. The book tells the story of Rufino or Abuncare, a Yoruba Muslim from the kingdom of Oyo, in present-day Nigeria. Enslaved as an adolescent by a rival ethnic group, he was captured by Brazilian slave traders and taken to Brazil as a slave sometime in the early 1820s. In 1835, after being enslaved in Salvador and Rio Grande do Sul, Rufino bought his freedom with money he made as a hired-out slave and perhaps from making Islamic amulets. He found work in Rio de Janeiro as a cook on a slave ship bound for Luanda in Angola, despite the trans-Atlantic slave trade having been illegal in Brazil since 1831. Rufino himself became a petty slave trader. He made a few voyages before his ship was captured by the British and taken to Sierra Leone in 1841 for trial by the Anglo-Brazilian Mixed Commission to determine if it was equipped for the slave trade, since there were no slaves on board. During the three months awaiting the court's decision, Rufino lived among Yoruba Muslims, his people, and attended Quranic and Arabic classes. He later returned to Sierra Leone as a witness in a court case and attended classes with Muslim masters for almost two years. Once back in Brazil, he established himself as a diviner -- serving whites and blacks, free and slaves, Brazilians and Africans, Muslim and non-Muslims -- as well as a spiritual leader, an Alufa, in the local Afro-Muslim community. In 1853 Rufino was arrested due to rumors of an imminent African slave revolt. The police used as evidence for his arrest the large number of Arabic manuscripts in his possession, the same kind of material the police had found with Muslim rebels in Bahia thirty years earlier. During his interrogation, Rufino told his life story, which is used to reconstruct the world in which he lived under slavery and in freedom on African shores, aboard slave ships, and in Brazil. An extraordinary Atlantic history carefully pieced together from the archives, The Story of Rufino illuminates the complexities of slavery and freedom in Africa and Brazil and the resilience of ethnic and religious identities.
Zapotec is one of the major hieroglyphic writing systems of ancient Mesoamerica. This volume explains the origins and spread of Zapotec writing, the role of Zapotec writing in the changing political agendas of the region, and the decline of hieroglyphic writing in the Valley of Oaxaca."--Provided by publisher"--
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