The intellectual and political elite of the West is nowadays taking for granted that religion, in particular Christianity, is a cultural vestige, a primitive form of knowledge, a consolation for the poor minded, an obstacle to coexistence. In all influential environments, the widespread watchword is “We are all secular” or “We are all post-religious.” As a consequence, we are told that states must be independent of religious creed, politics must take a neutral stance regarding religious values, and societies must hold together without any reference to religious bonds. Liberalism, which in some form or another is the prevailing view in the West, is considered to be “free-standing,” and the Western, liberal, open society is taken to be “self-sufficient.” Not only is anti-Christian secularism wrong, it is also risky. It's wrong because the very ideas on which liberal societies are based and in terms of which they can be justified—the concept of the dignity of the human person, the moral priority of the individual, the view that man is a “crooked timber” inclined to prevarication, the limited confidence in the power of the state to render him virtuous—are typical Christian or, more precisely, Judeo-Christian ideas. Take them away and the open society will collapse. Anti-Christian secularism is risky because it jeopardizes the identity of the West, leaves it with no self-conscience, and deprives people of their sense of belonging. The Founding Fathers of America, as well as major intellectual European figures such as Locke, Kant, and Tocqueville, knew how much our civilization depends on Christianity. Today, American and European culture is shaking the pillars of that civilization. Written from a secular and liberal, but not anti-Christian, point of view, this book explains why the Christian culture is still the best antidote to the crisis and decline of the West. Pera proposes that we should call ourselves Christians if we want to maintain our liberal freedoms, to embark on such projects as the political unification of Europe as well as the special relationship between Europe and America, and to avoid the relativistic trend that affects our public ethics. “The challenges of our particular historical moment”, as Pope Benedict XVI calls them in the Preface to the book, can be faced only if we stress the historical and conceptual link between Christianity and free society.
Rather, science is a three-way interaction among nature, the investigator, and a questioning community which, through the process of attack, defense, and dispute, determines what science is. Rhetoric, then, understood as the practice of scientific argumentation, is an essential element in the constitution of science.
Bringing together their unique vantage points as leaders of Church and State, Cardinal Joseph Ratzinger and Marcello Pera challenge us to imagine what can be the future of a civilization that has abandoned its moral and cultural history. They call on the West to embrace a spiritual rather than political renewal -and to accept the moral values that alone can help us to make sense of changes in technology, economics, and society.
On May 12, 2004, Pope Benedict XVI - then Cardinal Joseph Ratzinger-addressed the Italian Senate on the state of the West; the very same day, Joseph Pera, President of the Italian Senate, spoke before the Lateran College of the Papal University. Together they called upon the West to confront the spiritual, cultural, and political malaise that have afflicted it in the earliest years of the 21st century. In the months that ensued, before Cardinal Ratzinger's election to the papacy, they developed their ideas into the eloquent dialogue that is Without Roots - a book that quickly became an Italian bestseller and is even more timely today than ever. With Europe shaken by the war in Iraq, terrorism, security, Israel, relations with the U.S., immigration, and the rejection of the EU constitution in both France and the Netherlands, the issue of European identity has profound implications for the rest of the world. Bringing together their unique vantage points as leaders of Church and State, Pope Benedict XVI and Pera challenge us to imagine what can be the future of a civilization that has abandoned its history for a relativist secularism. They call on the West to embrace a spiritual rather than political renewal-and to accept the moral beliefs that alone can help us to make sense of changes in technology, economics, and society. Pope Benedict XVI joins the President of the Italian Senate to offer a provocative critique of the spiritual, cultural, and political crisis afflicting the West.
How do ideas become accepted by the scientific community? How and why do scientists choose among empirically equivalent theories? In this pathbreaking book translated from the Italian, Marcello Pera addresses these questions by exploring the politics, rhetoric, scientific practices, and metaphysical assumptions that entered into the famous Galvani-Volta controversy of the late eighteenth century. This lively debate erupted when two scientists, each examining the muscle contractions of a dissected frog in contact with metal, came up with opposing but experimentally valid explanations of the phenomenon. Luigi Galvani, a doctor and physiologist, believed that he had discovered animal electricity (electrical body fluid existing naturally in a state of disequilibrium), while the physicist Alessandro Volta attributed the contractions to ordinary physical electricity. Beginning with the electrical concepts understood by scientists in the 1790s, Pera traces the careers of Galvani and Volta and explains their laboratory procedures. He shows that their controversy derived from two basic, irreducible interpretations of the proper nature of a common domain: Galvani saw the frog phenomenon as the work of biological organs, Volta as that of a physical apparatus. The initial preference for Volta's theory, maintains Pera, depended not on clear-cut methodological rules, but on a dialectical dispute for which the renowned physicist was better equipped, partly because he shared the dominant metaphysical views of his time. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Rather, science is a three-way interaction among nature, the investigator, and a questioning community which, through the process of attack, defense, and dispute, determines what science is. Rhetoric, then, understood as the practice of scientific argumentation, is an essential element in the constitution of science.
The intellectual and political elite of the West is nowadays taking for granted that religion, in particular Christianity, is a cultural vestige, a primitive form of knowledge, a consolation for the poor minded, an obstacle to coexistence. In all influential environments, the widespread watchword is “We are all secular” or “We are all post-religious.” As a consequence, we are told that states must be independent of religious creed, politics must take a neutral stance regarding religious values, and societies must hold together without any reference to religious bonds. Liberalism, which in some form or another is the prevailing view in the West, is considered to be “free-standing,” and the Western, liberal, open society is taken to be “self-sufficient.” Not only is anti-Christian secularism wrong, it is also risky. It's wrong because the very ideas on which liberal societies are based and in terms of which they can be justified—the concept of the dignity of the human person, the moral priority of the individual, the view that man is a “crooked timber” inclined to prevarication, the limited confidence in the power of the state to render him virtuous—are typical Christian or, more precisely, Judeo-Christian ideas. Take them away and the open society will collapse. Anti-Christian secularism is risky because it jeopardizes the identity of the West, leaves it with no self-conscience, and deprives people of their sense of belonging. The Founding Fathers of America, as well as major intellectual European figures such as Locke, Kant, and Tocqueville, knew how much our civilization depends on Christianity. Today, American and European culture is shaking the pillars of that civilization. Written from a secular and liberal, but not anti-Christian, point of view, this book explains why the Christian culture is still the best antidote to the crisis and decline of the West. Pera proposes that we should call ourselves Christians if we want to maintain our liberal freedoms, to embark on such projects as the political unification of Europe as well as the special relationship between Europe and America, and to avoid the relativistic trend that affects our public ethics. “The challenges of our particular historical moment”, as Pope Benedict XVI calls them in the Preface to the book, can be faced only if we stress the historical and conceptual link between Christianity and free society.
On May 12, 2004, Pope Benedict XVI - then Cardinal Joseph Ratzinger-addressed the Italian Senate on the state of the West; the very same day, Joseph Pera, President of the Italian Senate, spoke before the Lateran College of the Papal University. Together they called upon the West to confront the spiritual, cultural, and political malaise that have afflicted it in the earliest years of the 21st century. In the months that ensued, before Cardinal Ratzinger's election to the papacy, they developed their ideas into the eloquent dialogue that is Without Roots - a book that quickly became an Italian bestseller and is even more timely today than ever. With Europe shaken by the war in Iraq, terrorism, security, Israel, relations with the U.S., immigration, and the rejection of the EU constitution in both France and the Netherlands, the issue of European identity has profound implications for the rest of the world. Bringing together their unique vantage points as leaders of Church and State, Pope Benedict XVI and Pera challenge us to imagine what can be the future of a civilization that has abandoned its history for a relativist secularism. They call on the West to embrace a spiritual rather than political renewal-and to accept the moral beliefs that alone can help us to make sense of changes in technology, economics, and society. Pope Benedict XVI joins the President of the Italian Senate to offer a provocative critique of the spiritual, cultural, and political crisis afflicting the West.
How do ideas become accepted by the scientific community? How and why do scientists choose among empirically equivalent theories? In this pathbreaking book translated from the Italian, Marcello Pera addresses these questions by exploring the politics, rhetoric, scientific practices, and metaphysical assumptions that entered into the famous Galvani-Volta controversy of the late eighteenth century. This lively debate erupted when two scientists, each examining the muscle contractions of a dissected frog in contact with metal, came up with opposing but experimentally valid explanations of the phenomenon. Luigi Galvani, a doctor and physiologist, believed that he had discovered animal electricity (electrical body fluid existing naturally in a state of disequilibrium), while the physicist Alessandro Volta attributed the contractions to ordinary physical electricity. Beginning with the electrical concepts understood by scientists in the 1790s, Pera traces the careers of Galvani and Volta and explains their laboratory procedures. He shows that their controversy derived from two basic, irreducible interpretations of the proper nature of a common domain: Galvani saw the frog phenomenon as the work of biological organs, Volta as that of a physical apparatus. The initial preference for Volta's theory, maintains Pera, depended not on clear-cut methodological rules, but on a dialectical dispute for which the renowned physicist was better equipped, partly because he shared the dominant metaphysical views of his time. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Thermal Convection - Patterns, Stages of Evolution and Stability Behavior provides the reader with an ensemble picture of the subject, illustrating the state-of-the-art and providing the researchers from universities and industry with a basis on which they are able to estimate the possible impact of a variety of parameters. Unlike earlier books on the subject, the heavy mathematical background underlying and governing the behaviors illustrated in the text are kept to a minimum. The text clarifies some still unresolved controversies pertaining to the physical nature of the dominating driving force responsible for asymmetric/oscillatory convection in various natural phenomena and/or technologically important processes and can help researchers in elaborating and validating new, more complex models, in accelerating the current trend towards predictable and reproducible natural phenomena and in establishing an adequate scientific foundation to industrial processes. Thermal Convection - Patterns, Stages of Evolution and Stability Behavior is intended as a useful reference guide for specialists in disciplines such as the metallurgy and foundry field and researchers and scientists who are now coordinating their efforts to improve the quality of semiconductor or macromolecular crystals. The text may also be of use to organic chemists and materials scientists, atmosphere and planetary physicists, as well as an advanced level text for students taking part in courses on the physics of fluids, fluid mechanics, the behavior and evolution of non-linear systems, environmental phenomena and materials engineering.
A brutal murder, a nefarious plot, a coded letter. After five hundred years, the most notorious mystery of the Renaissance is finally solved. The Italian Renaissance is remembered as much for intrigue as it is for art, with papal politics and infighting among Italy’s many city-states providing the grist for Machiavelli’s classic work on take-no-prisoners politics, The Prince. The attempted assassination of the Medici brothers in the Duomo in Florence in 1478 is one of the best-known examples of the machinations endemic to the age. While the assailants were the Medici’s rivals, the Pazzi family, questions have always lingered about who really orchestrated the attack, which has come to be known as the Pazzi Conspiracy. More than five hundred years later, Marcello Simonetta, working in a private archive in Italy, stumbled upon a coded letter written by Federico da Montefeltro, the Duke of Urbino, to Pope Sixtus IV. Using a codebook written by his own ancestor to crack its secrets, Simonetta unearthed proof of an all-out power grab by the Pope for control of Florence. Montefeltro, long believed to be a close friend of Lorenzo de Medici, was in fact conspiring with the Pope to unseat the Medici and put the more malleable Pazzi in their place. In The Montefeltro Conspiracy, Simonetta unravels this plot, showing not only how the plot came together but how its failure (only one of the Medici brothers, Giuliano, was killed; Lorenzo survived) changed the course of Italian and papal history for generations. In the course of his gripping narrative, we encounter the period’s most colorful characters, relive its tumultuous politics, and discover that two famous paintings, including one in the Sistine Chapel, contain the Medici’s astounding revenge.
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