Within the Latin American context, legal pluralism is often depicted as a dichotomy between customary law and national law. In addition, the use of customary law alongside national law is frequently portrayed as a vehicle of resistance. This book argues that, because ordinary Indians are not positively biased in favor of customary law per se, a heterogeneity of legal practices can be observed on a daily basis, which consequently undermines the commonly held view of customary law as a "counter-hegemonic strategy", even if, on other socio-geographical levels, this thinking in terms of resistance holds true. Based on qualitative research, the work analyzes how internal conflicts among indigenous inhabitants of the Ecuadorian highlands are being settled in a situation of formal legal pluralism, and what can be learned from this in terms of Indian-state relationships. It is shown that, on a local level, the phenomenological dimension of legal pluralism can be termed "interlegality." On a macro level, ontological assumptions underscore that legal pluralism is still seen as a dichotomy between customary and national law. Multidisciplinary in nature, the book will be of interest to academics and researchers working in the areas of Legal Pluralism, Cultural Anthropology and Latin American Studies.
There are many people across the planet who work every day for the sake of others but who are ensconced in exhausting work with dangerous and difficult situations of conflict. These people are often heroic bridge-builders and creators of peaceful societies, and they have a common set of cultivated moral character traits and psychosocial skills. They tend to be kinder, more reasonable, more self-controlled, and more goal-oriented to peace. They are united by a particular set of moral values and the emotional skills to put those values into practice. The aim of this book is to articulate the best combination of those values and skills that lead to personal and communal sustainability, not burnout and self-destruction. The book pivots on the observable difference in the mind-and proven in neuroscience imaging experiments-between destructive empathic distress, on the one hand, and, on the other, joyful, constructive, compassionate care. .
Security is a social practice, which constitutes different formations of political order. Developing a political economy of security practice, the author distinguishes these formations with a view to the actual exchanges between various providers and receivers of security services. He thus departs from a popular perspective in political science, which charts ongoing transformations in the global security landscape along a series of categorical divisions between state and non-state or between the public and the private. A more rewarding analytical perspective conceives the two most dominant security formations in the contemporary world as either based on commercial or on compulsory relations.
The mental well-being of children and adults is shockingly poor. Marc Brackett, author of Permission to Feel, knows why. And he knows what we can do. "We have a crisis on our hands, and its victims are our children." Marc Brackett is a professor in Yale University’s Child Study Center and founding director of the Yale Center for Emotional Intelligence. In his 25 years as an emotion scientist, he has developed a remarkably effective plan to improve the lives of children and adults – a blueprint for understanding our emotions and using them wisely so that they help, rather than hinder, our success and well-being. The core of his approach is a legacy from his childhood, from an astute uncle who gave him permission to feel. He was the first adult who managed to see Marc, listen to him, and recognize the suffering, bullying, and abuse he’d endured. And that was the beginning of Marc’s awareness that what he was going through was temporary. He wasn’t alone, he wasn’t stuck on a timeline, and he wasn’t “wrong” to feel scared, isolated, and angry. Now, best of all, he could do something about it. In the decades since, Marc has led large research teams and raised tens of millions of dollars to investigate the roots of emotional well-being. His prescription for healthy children (and their parents, teachers, and schools) is a system called RULER, a high-impact and fast-effect approach to understanding and mastering emotions that has already transformed the thousands of schools that have adopted it. RULER has been proven to reduce stress and burnout, improve school climate, and enhance academic achievement. This book is the culmination of Marc’s development of RULER and his way to share the strategies and skills with readers around the world. It is tested, and it works. This book combines rigor, science, passion and inspiration in equal parts. Too many children and adults are suffering; they are ashamed of their feelings and emotionally unskilled, but they don’t have to be. Marc Brackett’s life mission is to reverse this course, and this book can show you how.
Within the Latin American context, legal pluralism is often depicted as a dichotomy between customary law and national law. In addition, the use of customary law alongside national law is frequently portrayed as a vehicle of resistance. This book argues that, because ordinary Indians are not positively biased in favor of customary law per se, a heterogeneity of legal practices can be observed on a daily basis, which consequently undermines the commonly held view of customary law as a "counter-hegemonic strategy", even if, on other socio-geographical levels, this thinking in terms of resistance holds true. Based on qualitative research, the work analyzes how internal conflicts among indigenous inhabitants of the Ecuadorian highlands are being settled in a situation of formal legal pluralism, and what can be learned from this in terms of Indian-state relationships. It is shown that, on a local level, the phenomenological dimension of legal pluralism can be termed "interlegality." On a macro level, ontological assumptions underscore that legal pluralism is still seen as a dichotomy between customary and national law. Multidisciplinary in nature, the book will be of interest to academics and researchers working in the areas of Legal Pluralism, Cultural Anthropology and Latin American Studies.
Relive these tales of heroes who were reborn as the Infected...corrupted versions of some of DC's greatest heroes, now gifted with new powers, but whose souls have been blackened by the Batman Who Laughs. Supergirl, Hawkman, Shazam, Blue Beetle, Commissioner Jim Gordon, and former Teen Titan Donna Troy are all transformed-and now they are pawns in the Batman Who Laughs' efforts to destroy the heroes of the DC Universe! Collects Supergirl #36, Hawkman #18, The Infected: King Shazam #1, The Infected: Scarab #1, The Infected: Deathbringer #1, and The Infected: The Commissioner #1.
Within the Latin American context, legal pluralism is often depicted as a dichotomy between customary law and national law. In addition, the use of customary law alongside national law is frequently portrayed as a vehicle of resistance. This book argues that, because ordinary Indians are not positively biased in favor of customary law per se, a heterogeneity of legal practices can be observed on a daily basis, which consequently undermines the commonly held view of customary law as a counter-hegemonic strategy, even if, on other socio-geographical levels, this thinking in terms of resistance holds true. Based on qualitative research, the work analyzes how internal conflicts among indigenous inhabitants of the Ecuadorian highlands are being settled in a situation of formal legal pluralism, and what can be learned from this in terms of Indian-State relationships. It is shown that, on a local level, the phenomenological dimension of legal pluralism can be termed interlegality. On a macro level, ontological assumptions underscore that legal pluralism is still seen as a dichotomy between customary and national law. Multidisciplinary in nature, the book will be of interest to academics and researchers working in the areas of Legal Pluralism, Cultural Anthropology and Latin American Studies.
Through eight editions, this classic thematic anthology has been hailed for its exceptionally rich collection of essays, memoirs, stories, poems, plays, and fine art. - Sixty-one new selections represent such authors as Sandra Cisneros, Randall Kennedy, Richard Rodriguez, and Amy Tan. - Nine pieces of full-color art and nine black and white photos provide visual prompts for class discussion, a unique feature among this texts competitors. - The international selection of literature is broadened with the inclusion of V.S. Naipauls Nobel speech and selections from Jean Baudrillard and Affonso Romano DeSantaAnna. - Provocative new selections on popular culture include pieces by Roger Ebert, John Baizar, Nick Hornby, and Sonia Sanchez. - Two new plays-Tony Kushners Homebody/Kabul and Ric Oquitas Vanessand and Ricardo-have been added; Wendy Wassersteins The Man in a Case is also included. - Selections are grouped by genre-Personal Reminiscences, Essays, Fiction, Poetry, and Drama-under 10 universal themes - that move students from questions about self-discovery and relationships to larger issues of culture, science, and technology and the goals of human freedom and dignity. - Over half o
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