The contents of this book emerge from the Catholic Worker House of Hospitality in New York City and the Saint Thomas Project in New Orleans. Two years of working with people on the margins of society confronted Marc Ellis with a truth and challenge: to delve deeper into his own life and the life of the world so as to begin the movement toward a new society. Since that time, in his travels through Latin America, the Middle East, and Asia, Ellis has been exposed to the global dimensions of the situations he experienced in New York's Lower East Side and in New Orleans. This book is an attempt to work through the questions posed to Ellis over his years among the poor and through his contact with the global issues of justice and peace. For some, fidelity is a question answered before asked; for the pious through dogma and eternal truth, for the cynic through denial and derision. For Ellis, fidelity is neither assumed nor negated. Rather, it is a struggle through which we search out our own humanity. As human beings born with an unfinished consciousness and into a specific historical context, the struggle to be faithful begins with the historical hour in which we live. This is our burden, but it is also an opportunity to become what we are called to be.
In volume one of this multi-volume series, Marc Ellis explores the essence of the prophetic by intertwining the context of ordinary life and the explosive reality of Jewish identity, the Holocaust and Israel-Palestine. But Ellis's prophetic challenge extends to people of all faiths and backgrounds. For Jews, Christians and Muslims, where does the prophetic come from and how do we define it? Is the heartbeat of the prophetic, God or our own commitment? In our time where belief in God is more difficult does the prophetic suggest only the possibility of God? With or without God is the prophetic worth the suffering that comes the exile's way? Ellis's unfolding narration of the prophetic is unique and probing for those who take life, justice and faith seriously.
Turmoil still grips the Middle East and fear now paralyzes post-9/11 America. The comforts and challenges of this book are thus as timely as when first published in 1987. With new reflections on the future of Judaism and Israel, Ellis underscores the enduring problem of justice. Ellis' use of liberation theology to make connections between the Holocaust and contemporary communities from the Third World reminds both Jews and oppressed Christians that they share common ground in the experiences of abandonment, suffering, and death. The connections also reveal that Jews and Christians share a common cause in the battle against idolatry--represented now by obsessions for personal affluence, national security, and ethnic survival. According to Ellis, Jews and Christians must never allow the reality of anti-Semitism to become an excuse for evading solidarity with the oppressed peoples--be they African, Asian, Latin American or, especially, Palestinian. --Archbishop Desmond Tutu, winner of the Nobel Peace Prize and author of God Has a Dream
This collection of commentaries, written during the recent Gaza war as it unfolded, represents an attempt of one Jew on behalf of Jews of Conscience everywhere, to come to grips with the state of Israel as it is rather than what it purports to be. Though written from a geographic distance, one feels the pain Palestinians experienced as a challenge to Jewish history. Have Jews survived the Holocaust only to recreate scenes of horror Israel now visits upon the Palestinian people? Or is there a way forward for Jews and Palestinians beyond mutual recrimination, displacement and war? Using the burning children of the Holocaust as the core of Jewish ethical post-Holocaust life, these commentaries ask Jews, the state of Israel and all those in solidarity with Jews and Jewish history, to hold Israel accountable for its assault on Gaza and provide a vehicle for a future where Jews and Palestinians live together in justice and peace.
Faith and struggle, pain and promise As a post-Holocaust Jewish thinker, Marc Ellis inhabits the land between homes that we call exile. In this intensely personal work he explores how the religious landscape looks from the perspective of an exile -- and how religious searching continually leads away from the domestic comforts of received Jewish and Christian platitudes and into new struggles for religious authenticity. At once a memoir and an examination of conscience, Ellis's autobiographical starting points spark reflections on Jewish-Christian relations, liberation theology, religion and politics, and issues of justice in Israel and Palestine. His experiences also occasion meditations on solitude and solidarity, gratitude and alienation, memory and responsibility. They exemplify how religiously committed persons, though exiled forever from yesterday's certitudes, can yet practice covenantal fidelity. In the end, for Ellis and for the reader, there is no going back. Exile is not simply a fact; it is a religious imperative. "At stake is the integrity of the religious search as a truly ecumenical adventure".
In volume one of this multi-volume series, Marc Ellis explores the essence of the prophetic by intertwining the context of ordinary life and the explosive reality of Jewish identity, the Holocaust and Israel-Palestine. But Ellis's prophetic challenge extends to people of all faiths and backgrounds. For Jews, Christians and Muslims, where does the prophetic come from and how do we define it? Is the heartbeat of the prophetic, God or our own commitment? In our time where belief in God is more difficult does the prophetic suggest only the possibility of God? With or without God is the prophetic worth the suffering that comes the exile's way? Ellis's unfolding narration of the prophetic is unique and probing for those who take life, justice and faith seriously.
In Peter Maurin: Prophet in the Twentieth Century, Marc H. Ellis traces Maurin's life from his early years--as peasant, brother, and Catholic activist--through his meeting with Dorothy Day. Ellis' Chronicle focuses on the consequences of that meeting: the founding of the Catholic Worker movement and newspaper, the founding of hospitality, the farming communes. Peter Maurin: Prophet in the Twentieth Century is the first biography to really examine Maurin's thought. A commitment to non-violent reform and to a life of poverty were chief tenets of Maurin's philosophy; it was Maurin's notion that farmers and scholars would labor and learn together in the ideal world. Ellis discusses these and other ideas of Maurin, their development and their particular importance today.
Turmoil still grips the Middle East and fear now paralyzes post-9/11 America. The comforts and challenges of this book are thus as timely as when first published in 1987. With new reflections on the future of Judaism and Israel, Ellis underscores the enduring problem of justice. Ellis' use of liberation theology to make connections between the Holocaust and contemporary communities from the Third World reminds both Jews and oppressed Christians that they share common ground in the experiences of abandonment, suffering, and death. The connections also reveal that Jews and Christians share a common cause in the battle against idolatry--represented now by obsessions for personal affluence, national security, and ethnic survival. According to Ellis, Jews and Christians must never allow the reality of anti-Semitism to become an excuse for evading solidarity with the oppressed peoples--be they African, Asian, Latin American or, especially, Palestinian. --Archbishop Desmond Tutu, winner of the Nobel Peace Prize and author of God Has a Dream
In December 2008, Israel's attack on Gaza provoked international condemnation. The killing of civilians anguished even many supporters of Israel, who found it morally indefensible. In this poignant, powerful volume, the influential Jewish thinker and critic Marc H. Ellis takes on the hard moral questions about Jewish support for the state of Israel. Reviewing the historical record of the past fifty years and envisioning the prospects for a just and lasting peace, Ellis makes an unyielding case based on central prophetic Jewish values that the present policies of the Israeli state cannot reasonably be defended. Ellis examines how Holocaust theology replaced God with Israel and gutted the prophetic moral core of Judaism as a religion. The future not only of Judaism but of Israel itself, he argues, hinges on a fundamental shift in Israel's treatment of the Palestinians and on a completely new direction in the peace process. At a time when critics of Israel are silenced with the charge of anti-Semitism, Ellis offers a prophetic Jewish alternative to the blind acceptance of Israeli policies, demonstrating ''great courage, integrity, and insight,'' according to Noam Chomsky. Sure to be the subject of fervent debate, Judaism Does Not Equal Israel marks a major effort by a leading American Jewish thinker to make the case that questioning current Israeli policies is fully consonant with being a faithful Jew. In his Jewish liberation theology, Ellis offers a way to assure the global survival of Judaism by moving beyond the stalemate of a two-state solution.
Beyond the immediate issues of politics and economics lie the larger and deeper realities of history and fidelity. As a Jew I am asking in these essays traditional religious questions in light of our present circumstances: What does it mean to be Jewish after the Holocaust and the consolidation of our empowerment in Israel/Palestine? Coming from a situation of oppression, what does it mean for Jewish history and theology to continue oppressing the Palestinian people? Has our empowerment in Israel brought us the freedom we so urgently needed, or has our abuse of power in Israel brought us a new enslavement and ghettoization which we did not seek, but now pursue almost blindly? Can we be healed of our trauma of Holocaust by finalizing the trauma of the Palestinian people which we as Jews have inflicted? At the lighting of the Shabbat candles, shall we bless our endeavor and thank God for making us into a warrior people?" --From the Introduction
The contents of this book emerge from the Catholic Worker House of Hospitality in New York City and the Saint Thomas Project in New Orleans. Two years of working with people on the margins of society confronted Marc Ellis with a truth and challenge: to delve deeper into his own life and the life of the world so as to begin the movement toward a new society. Since that time, in his travels through Latin America, the Middle East, and Asia, Ellis has been exposed to the global dimensions of the situations he experienced in New York's Lower East Side and in New Orleans. This book is an attempt to work through the questions posed to Ellis over his years among the poor and through his contact with the global issues of justice and peace. For some, fidelity is a question answered before asked; for the pious through dogma and eternal truth, for the cynic through denial and derision. For Ellis, fidelity is neither assumed nor negated. Rather, it is a struggle through which we search out our own humanity. As human beings born with an unfinished consciousness and into a specific historical context, the struggle to be faithful begins with the historical hour in which we live. This is our burden, but it is also an opportunity to become what we are called to be.
After the Gulf War and amidst the ongoing “peace process,” this timely book speaks to the need to address the deeper issues of Israel and Palestine—issues that concerned Jews, Arabs, and Christians must face if the legitimate rights of the Palestinians and the moral integrity of the State of Israel are to survive the rush to a “new world order” in the Middle East.
The most vital questions about Judaism—present and future—are prefigured, says Marc Ellis in the work of Elie Wiesel, Martin Buber, Abraham Joshua Heschel, Hannah Arendt, and Emmanuel Levinas. Ellis encounters each thinker to contemplate biblical, theological, and philosophical insights so to foster Jewish empowerment and to ensure a Jewish future.
Faith and struggle, pain and promise As a post-Holocaust Jewish thinker, Marc Ellis inhabits the land between homes that we call exile. In this intensely personal work he explores how the religious landscape looks from the perspective of an exile -- and how religious searching continually leads away from the domestic comforts of received Jewish and Christian platitudes and into new struggles for religious authenticity. At once a memoir and an examination of conscience, Ellis's autobiographical starting points spark reflections on Jewish-Christian relations, liberation theology, religion and politics, and issues of justice in Israel and Palestine. His experiences also occasion meditations on solitude and solidarity, gratitude and alienation, memory and responsibility. They exemplify how religiously committed persons, though exiled forever from yesterday's certitudes, can yet practice covenantal fidelity. In the end, for Ellis and for the reader, there is no going back. Exile is not simply a fact; it is a religious imperative. "At stake is the integrity of the religious search as a truly ecumenical adventure".
Addresses innovations in technology relating to the energy efficiency of a wide variety of contemporary computer systems and networks With concerns about global energy consumption at an all-time high, improving computer networks energy efficiency is becoming an increasingly important topic. Large-Scale Distributed Systems and Energy Efficiency: A Holistic View addresses innovations in technology relating to the energy efficiency of a wide variety of contemporary computer systems and networks. After an introductory overview of the energy demands of current Information and Communications Technology (ICT), individual chapters offer in-depth analyses of such topics as cloud computing, green networking (both wired and wireless), mobile computing, power modeling, the rise of green data centers and high-performance computing, resource allocation, and energy efficiency in peer-to-peer (P2P) computing networks. Discusses measurement and modeling of the energy consumption method Includes methods for energy consumption reduction in diverse computing environments Features a variety of case studies and examples of energy reduction and assessment Timely and important, Large-Scale Distributed Systems and Energy Efficiency is an invaluable resource for ways of increasing the energy efficiency of computing systems and networks while simultaneously reducing the carbon footprint.
In Peter Maurin: Prophet in the Twentieth Century, Marc H. Ellis traces Maurin's life from his early years--as peasant, brother, and Catholic activist--through his meeting with Dorothy Day. Ellis' Chronicle focuses on the consequences of that meeting: the founding of the Catholic Worker movement and newspaper, the founding of hospitality, the farming communes. Peter Maurin: Prophet in the Twentieth Century is the first biography to really examine Maurin's thought. A commitment to non-violent reform and to a life of poverty were chief tenets of Maurin's philosophy; it was Maurin's notion that farmers and scholars would labor and learn together in the ideal world. Ellis discusses these and other ideas of Maurin, their development and their particular importance today.
I Am Who Loves the Prophets is a beautiful and haunting meditation on exile, a central experience in the history of the Jewish people but now experienced by diverse peoples and faiths around the world. For Jewish theologian Marc H. Ellis, exile began when he found his voice of dissent after the Holocaust and after what Israel has done and is doing to the Palestinian people. In these meditations, Ellis brings us to an intimate encounter with God as his exile deepens and he finds meaning in the everyday joys and anxieties of life. Ellis’s meditations are also conversations with exiles of all stripes, an eclectic group of writers—Franz Kafka, Albert Camus, Samuel Beckett, Adrienne Rich—and spiritual guides—Thomas Merton, Dietrich Bonhoeffer, Simone Weil, Shunryu Suzuki. Shall we join the conversation?
Future of the Prophetic argues that in the persistence of the prophetic, the legacy of the ancient Jewish world spread beyond the boundaries of the Jewish community and took root throughout the world. As a way of wisdom and hope, this dual rooting—its grounding in the tradition of ancient Israel and its uncontained itinerancy—unveils a startling but promising new context: a re-presentation of the prophetic from outside the Jewish world to the Jewish community. The new situation of contemporary prophetic challenges the fixed religious landscape by reversing traditional boundaries, eschewing power and privilege, and brokering peace through solidarity and common struggle in ecumenical and interfaith contexts.
Finding Our Voice is a series of meditations on how to express the deepest sense of who we are in a troubled world. What is the core of our being? How do we find the language to name that core? If the core of our faith is identifying and embodying the prophetic for our time, surviving that naming is as challenging as finding our voice. Often as not, the prophetic lands us in hot water. We feel alone and abandoned. Recognizing others in the same situation is crucial to our ability to hold fast. With others our voice grows more certain and finds a home, even in exile. Soon the community we left is replaced by a new community of fellow travelers. We are not alone.
Finding Our Voice is a series of meditations on how to express the deepest sense of who we are in a troubled world. What is the core of our being? How do we find the language to name that core? If the core of our faith is identifying and embodying the prophetic for our time, surviving that naming is as challenging as finding our voice. Often as not, the prophetic lands us in hot water. We feel alone and abandoned. Recognizing others in the same situation is crucial to our ability to hold fast. With others our voice grows more certain and finds a home, even in exile. Soon the community we left is replaced by a new community of fellow travelers. We are not alone.
This book of photographs, accompanied by poetic insights, shed light on our search for meaning in the contemporary world. The backdrop is exile, that ancient and modern reality that afflicts many in our search for justice and compassion. Whether our leave-taking is geographic, political, cultural or religious, exile is our plight. The prophetic, our difficult guide, is also our companion. Those in exile find hope in what the author calls the New Diaspora, the community whose exiles gather and find new life. The New Diaspora seeks a vision of beauty amid the ruins, hope among despair. Walking the beach of Cape Canaveral and traveling to troubled spots around the world, the author’s images of the New Diaspora are startling. We are encouraged to reflect on our own journey and join our prophetic exile with others around the world.
Influenced by the Jewish ethical tradition and the dissonance of Jewish life after the Holocaust, Professor Marc H. Ellis has sought to revive the Jewish ethical tradition in the face of the demands of the late-twentieth and twenty-first centuries. In his early career, he examined the ways Holocaust Theology and Liberation Theology facilitated Jewish and Christian ethical engagements with the violent political and economic crises emerging alongside international markets and forms of government. Over the course of his career, Professor Ellis has translated this broad engagement into his own understanding of the Jewish ethical tradition as tethered to and endangered by the increasing identification of Jewishness with politics in the United States and Israel. Within this trajectory, Professor Ellis has developed further insight into the complex ways Jews, Christians, and Muslim relate in the contemporary period. Since then, he has used his position, influence, and writings to further examine these issues, and been welcomed by a wide variety of audiences, from university forums to faith-based groups seeking justice and peace in interfaith settings. He has given endowed and keynote lectures in the United States, Israel, Canada, Taiwan, Korea and the Philippines.
This collection of commentaries, written during the recent Gaza war as it unfolded, represents an attempt of one Jew on behalf of Jews of Conscience everywhere, to come to grips with the state of Israel as it is rather than what it purports to be. Though written from a geographic distance, one feels the pain Palestinians experienced as a challenge to Jewish history. Have Jews survived the Holocaust only to recreate scenes of horror Israel now visits upon the Palestinian people? Or is there a way forward for Jews and Palestinians beyond mutual recrimination, displacement and war? Using the burning children of the Holocaust as the core of Jewish ethical post-Holocaust life, these commentaries ask Jews, the state of Israel and all those in solidarity with Jews and Jewish history, to hold Israel accountable for its assault on Gaza and provide a vehicle for a future where Jews and Palestinians live together in justice and peace.
While many non-Jews from Desmond Tutu to Jimmy Carter have advocated a single state of Israel, and Israel itself continues to aggressively defend its borders, very few practising Jews have publicly supported this position. Marc Ellis, director of the Jewish Studies Center at Baylor University, here offers a courageous argument for progressive Jews to reconcile their religious beliefs with a progressive political stance and makes a convincing case for a secular, one-state solution in which Israelis and Palestinians can live together peacefully.
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