We are to take to heart our personal holiness simply because we have been saved to do so. The process of sanctification is essentially a three fold work: First, sanctification is the cleansing of the soul from sin. Second, sanctification brings us to full stature in Christ. Third, sanctification separates us to the Lord for His purposes. There will be, in practicality, varying degrees of thoroughness relative to the riddance of sin versus growth in Christ-like stature because of the varying degrees of human cooperation with the Holy Spirit or lack thereof. Still, sanctification is the active work of the Spirit though such a calling may appear passive, even absent, due to the lack of knowledge, the slothfulness and the rebellion of the saint. It is these three that best represent much of our present religious atmosphere. Where there is lack of knowledge [about sanctification] there has to be indolence, laziness and rebellion in the form of indifference about personal holiness. And rebellion is a very strong word that should not be used without qualification by the one making the charge or taken lightly by the one addressed. To use the word with its' passive counterpart in this case, indifference, is to bring an indictment against a sizeable portion of the body of Christ. Life is about sin, death then hell. Or life is about God, Christ and responding to the Holy Spirit. To grasp the continual need of sanctification one has to know who the real enemy is in order to receive real relief by sanctification. The real enemy is within. We are self deceived, whose roots of deception are affixed to Satan, Adam and the fall; in that order, eventuating in our fallen nature, in desperate need of God's provisions. And thankfully God has supplied us with every provision through the process of sanctification. Marc presently lives in Orlando Florida where he pastors Blessed Fellowship Orlando, an outreach ministry of Orlando Prayer and Worship Center, Senior Pastor Roy Futch.
Every believer wants the biblical resources to determine truth. Here are those verses, every one of them, regarding the Lord's return with judgment and the resurrection of all who have ever lived, to be so judged. The end result is clear, unambiguously straight forward and above all simple, if the reader is willing to endure the reading of a plethora of passages. And willing to accept what the Lord and the apostles actually said. For, what was said became what was written. To find all the truth available about the whole of the Lord's second coming, the judgment and the general resurrection comes down to this: Is what the Lord said more important than what one presently believes. Or is what one presently believes more important than what the Lord, Himself, said, what Paul said. At first, the question seems ludicrous until one realizes how many different beliefs among believers there are about the Lord's return, the judgment and the timing of the resurrection, despite what Jesus said. Marc asks: "why would anyone not believe in one general resurrection when the Lord Himself taught one general resurrection? Why would anyone not believe in one judgment of all people when the Lord returns?" The answer can only be because one permitted himself to be so blindly conditioned to the rapture and a literal millennial period that the return of the Lord with judgment and the resurrection of all, at once is impossible to accept. Hopefully, this work will contribute to opening some of those entrenched minds and keep others from becoming the same. Marc presently lives in Orlando Florida where he pastors Blessed Fellowship Orlando, an outreach ministry of Orlando Prayer and Worship Center, Senior Pastor Roy Futch.
This book is about how the Christian actually became a Christian. The 'process' is Marc's focus. How does God take the Chosen from the womb to salvation then into His eternal bosom? The classic position of Election and Predestination is made plain; forcing the reader to address the alternative, Man's free-will choice to be 'saved' or not. Can these two positions be reconciled? No, not really. The Lord assured Moses: I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion, Exodus 33:19. Moses was to experience a limited 'theophany, ' what the Greek Orthodox call a 'theosis, ' the physical presence of God, Himself, equivalent to - 'My goodness.' It is God's very 'Goodness' the New Testament saint knows to be the indwelt Holy Spirit, the very Spirit of Christ Jesus, Himself, God Himself. Paul cites the Exodus passage in Romans to demonstrate to the body of Christ that God by His sovereignty elected each believer to be His own, that we did not elect ourselves to be God's. And one Saint asked, "Why write about such things that have been covered for hundreds of years?" True. But more recently much about God's sovereignty has been covered over. Christian modernity has adapted as the author once did to a new Evangelicalism. Whereby, some first truths have been buried so deep that when they are unearthed they appear to be a foreign theology to the present generation of Evangelical believers. Marc affords the saint the information necessary to actually understand how he or she actually got saved! Marc presently lives in Orlando Florida where he pastors Blessed Fellowship Orlando, an outreach ministry of Orlando Prayer and Worship Center, Senior Pastor Roy Futch.
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