This is the first volume in a set covering the writings of Mao-Tse-tung and charting his progress from childhood to full political maturity. This work contains essays, letters, notes and articles in the period 1912 to 1920, which saw him move from liberali.
This is a book of poems by four veteran Chinese revolutionaries. Chen Duxiu led China's early cultural awakening before founding the Communist Party in 1921. Mao led the Party to power in 1949. Zheng Chaolin, Chen Duxiu's disciple and, like him, a convert to Trotskyism, spent 34 years in jail, first under the Nationalists and then under Mao. The guerrilla Chen Yi wrote poems in mountain bivouacs or the heat of battle. All wrote in the classical style, which Mao Zedong officially proscribed, though he and other leaders kept using it. Poetry, especially classical poetry, plays a different role in China, and in Chinese revolution, from in the West - it is collective and collaborative. The four poets were entangled with one another in various ways. Chen Duxiu inspired Mao, though Mao later denounced him. Mao and Zheng joined the leadership under Chen Duxiu in the 1920s, though Mao later gaoled Zheng. The maverick Chen Yi was Zheng's associate in France and Mao's comrade-in-arms in China, but he clashed with the Maoists in the Cultural Revolution. Together, the four poets illustrate the complex relationship between Communist revolution and Chinese cultural tradition.
Revolution in its Leninist guise has been a dominant force in the world for most of the 20th century, and the Chinese revolution has been, with the Russian revolution, one of its two most important manifestations. Mao Zedong, the architect of victory in China in 1949, stands out as one of the dominant figures of the century. Guerilla leader, strategist, conqueror, ruler, poet and philosopher, he placed his imprint on China, and on the world. Even though today communism is widely seen as bankrupt, Mao Zedong's achievements as an innovative disciple of Lenin and Stalin in the most populous nation on earth guarantees his place in history. Whatever the ultimate fate of communism in China, the fact of Mao's influence on events during more than five decades, and its resonance after his death, will remain. This edition of Mao Zedong's writings provides abundant documentation in his own words regarding his life and thought. It has been compiled from all available Chinese sources, including not only the 20-volume edition published in Tokyo years ago, but many new materials issued in China since 1978, both openly and for internal circulation. The editors have pursued a threefold goal: firstly, to translate every text by Mao which could be obtained, so as to make this English version as complete as possible; secondly, to annotate the materials in sufficient detail to make them accessible to the non-specialist reader; and thirdly, to combine accuracy with a level of literary quality which is intended to make the volumes agreeable as well as instructive to read. Volume 1 includes translations of the entire contents of the authoritative "Mao Zedong Zaoqi Wengao 1912.6-1920.11" ("Draft writings from Mao Zedong's early period, June 1912-November 1920"), published in Beijing in 1990, plus some 15 additional texts for the same period which have been attributed to Mao. Among the items thus made available in English are his first surviving work, a middle school essay of 1912 in praise of Shang Yang; his very extensive "Classroom Notes" of late 1913 on the lectures of his most influential teachers, Yang Changji and "Yuan the Big Beard"; a dozen letters to his then close friend Xiao Zisheng (Siao-yu), who described a shared odyssey in "Mao-Tse-tung and I were Beggars"; his marginal annotations of 1918 to the German philosopher Friedrich Paulsen's work on ethics, in which Mao proclaimed himself a believer in "individualism" and an admirer of Nietzsche; and many important letters, articles, and other writings documenting his evolution from liberalism to anarchism and finally to Marxism in 1919-1920.
This projected ten-volume edition of Mao Zedong's writings provides abundant documentation in his own words regarding his life and thought. It has been compiled from all available Chinese sources, including the many new texts that appeared in 1993, Mao's centenary.
This critical, multi-volume edition of Mao's writings is an indispensable guide to post-1949 Chinese politics and an invaluable research tool for anyone seeking to understand Communist rule in China
This projected ten-volume edition of Mao Zedong's writings provides abundant documentation in his own words regarding his life and thought. It has been compiled from all available Chinese sources, including the many new texts that appeared in 1993, Mao's centenary.
This projected ten-volume edition of Mao Zedong's writings provides abundant documentation in his own words regarding his life and thought. It has been compiled from all available Chinese sources, including the many new texts that appeared in 1993, Mao's centenary.
This critical, multi-volume edition of Mao's writings is an indispensable guide to post-1949 Chinese politics and an invaluable research tool for anyone seeking to understand Communist rule in China
Selected Works of Mao Tse-Tung, Volume I focuses on the thoughts of Mao Tse-Tung on differences in social structure, communism, revolution, economics, war tactics, and welfare of the masses. The book first discusses the analysis of the classes in Chinese society and the peasant movement in Hunan. The text then ponders on the reasons why red political power can exist in China. Topics include internal political situation; reasons for the emergence and survival of red political power; and the problem of military bases. The publication takes a look at the struggle in the Chingkang mountains, including the independent regime in the Hunan-Kiangsi border area and the August defeat and the situation in the area under the independent regime. The book also examines the characteristics of China's revolutionary war and strategic defensive tactics, including concentration of troops, mobile warfare, and strategic retreat. Mao Tse-Tung's call for a united effort to wage resistance against Japan is also underscored. The book is a prime reference for readers interested in the philosophy of Mao Tse-Tung.
This book explores the reasons for adopting a hermeneutical version of reception theory in discussing modern Chinese culture. Between Tradition and Change is centered around the contributions of Hu Shi, Lu Xun, and Mao Dun to May Fourth Literature. It employs literary theory (hermeneutics) in order to clarify the meaning of cultural change, instead of merely offering a history of May Fourth culture or a discussion of representative figures.Contents: Preface; Acknowledgments; May Fourth Literature Between Past and Present; Problems in May Fourth Interpretation; Hermeneutics and Chinese Literary History; Reception Theory and the May Fourth Reader; The Formation of the Reader in Hu Shi, Lu Xun, and Mao Dun; May Fourth Literature and Dialogue East/West; Notes; Bibliography.
By 1936, after a decade of Civil War and even before the Xi'an Incident, Mao Zedong had begun talking about a "New Stage" of cooperation between the Guomindang and the Communist Party. With the establishment of a framework for cooperation between the two parties, and as Japan began its brutal war against China, Mao began to develop this theme more systematically in both the political and military spheres. This volume documents the evolution of Mao's thinking in this area that found its culmination in his long report to the Sixth Enlarged Plenum of the Central Committee in October, 1938, explicitly entitled "On the New Stage" and presented here in its entirety. It was also during this period that Mao delivered a course of lectures on dialectical materialism after reading and annotating a number of works on Marxist theory by Soviet and Chinese authors. These lectures, from which "On Practice" and "On Contradiction" were later extracted, are also translated here in their entirety.
This projected ten-volume edition of Mao Zedong's writings provides abundant documentation in his own words regarding his life and thought. It has been compiled from all available Chinese sources, including the many new texts that appeared in 1993, Mao's centenary.
This critical, multi-volume edition of Mao's writings is an indispensable guide to post-1949 Chinese politics and an invaluable research tool for anyone seeking to understand Communist rule in China.
Long described as lost, this report was the result of Mao Zedong's investigation in 1930 of the people, economy, society and history of the obscure rural county of Xunwu in South China. An extraordinary document that far exceeds in scope and depth Mao's other investigative reports on rural China, the report is a rich source of information on rural administration, commerce, transportation, communication, education, land tenure, taxation, religion, diverse social relations and practices and struggle in one obscure area that was a microcosm of China. Thompson has translated and presented Mao's report with extensive notes. The book is designed to be accessible to non-specialists, and it will be welcomed by those interested in the Chinese countryside, comparative revolution and historical anthropology. Because Mao's report on Xunwu was part of a revolutionary programme, the report raises complex questions about academic and activist readings of social realities.
New and annotated translations of philosophical essays written by Mao Zedong in 1937, which have come to be regarded as a cornerstone in the development of Chinese Marxism. The editor analyzes their textual, philosophical and historical significance.
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