Caro and Murphy introduce the philosophy of Quantum Aesthetics—a theoretical framework developed by Spanish-language theorists that has spread throughout the world in the last three years—to an English-speaking audience. In order to achieve this, writers from around the world were asked to either apply quantum aesthetics philosophy to their respective areas of study, or write about their current work within this theoretical framework. Chapters are devoted to the history of quantum aesthetics, quantum art, quantum literature, quantum politics, quantum anthropology, and so forth. In the end, the general elements of a quantum culture are outlined, and the differences that this culture shows with respect to old conceptualizations of this domain are explained. With respect to the field of cultural studies, this new approach to cultural analysis changes how societies can be investigated as well as provides cultural studies with a more comprehensive and integrated framework. Specifically noteworthy is that quantum aesthetics is less reductionistic than research strategies of the past. A provocative collection for scholars, students, and other researchers involved with the sociology of culture, cultural studies, social philosophy, and sociological theory.
This social biography describes the life of Padre Uriel Molina and his role in the Sandinista Revolution, interweaving history with personal recollections and perspectives. Compiled from primary sources and extensive interviews with Molina himself, it co
The historical data and vast information in the historical sources is arranged in this book using software to make clusters of data and quantification. This serves as illustrative example for future research on how to apply such methods to historical research. The analysis of formation of new elites and powerful families, and the social networks they belonged to, serves to understand in the long run how groups and families in localities of southern Europe have consolidated their power and how political institutions (then and now) have served to the perpetuation of such families in the exercise of power. Disputes and rivalry between factions, elites and groups of power to control land (as main economic source of power) and political institutions have not ceased since the early modern period until today. Southern and Mediterranean Europe localities are a good example in which fierce struggles between elite groups have lasted across space and time.
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