The world promises recognition and promotion if we "hustle harder," but at what cost? Join the counter-cultural movement of choosing surrender over striving. Throughout scripture, we encounter individuals who had to face the hard reality that their dreams and time lines weren't God's best plan. By exploring these biblical narratives alongside her own personal stories of radical obedience, author Malinda Fuller encourages readers to respond to the questions God asks each of us: "Will you trust Me? . . . Will you do what I'm asking you to do?” Fuller's challenge to all of us is to yield to God's voice—no matter where He leads or what He asks, whether it's complicated or straightforward, accepted by others or challenging to understand, and regardless of how it makes us feel (even if it appears foolish). May we have the courage to surrender to His plan and His timing—to choose obedience over hustle.
The world promises recognition and promotion if we "hustle harder," but at what cost? Join the counter-cultural movement of choosing surrender over striving. Throughout scripture, we encounter individuals who had to face the hard reality that their dreams and time lines weren't God's best plan. By exploring these biblical narratives alongside her own personal stories of radical obedience, author Malinda Fuller encourages readers to respond to the questions God asks each of us: "Will you trust Me? . . . Will you do what I'm asking you to do?” Fuller's challenge to all of us is to yield to God's voice—no matter where He leads or what He asks, whether it's complicated or straightforward, accepted by others or challenging to understand, and regardless of how it makes us feel (even if it appears foolish). May we have the courage to surrender to His plan and His timing—to choose obedience over hustle.
Jamestown, the Lost Colony of Roanoke, and Plymouth Rock are central to America's mythic origin stories. Then, we are told, the main characters--the "friendly" Native Americans who met the settlers--disappeared. But the history of the Lumbee Tribe of North Carolina demands that we tell a different story. As the largest tribe east of the Mississippi and one of the largest in the country, the Lumbees have survived in their original homelands, maintaining a distinct identity as Indians in a biracial South. In this passionately written, sweeping work of history, Malinda Maynor Lowery narrates the Lumbees' extraordinary story as never before. The Lumbees' journey as a people sheds new light on America's defining moments, from the first encounters with Europeans to the present day. How and why did the Lumbees both fight to establish the United States and resist the encroachments of its government? How have they not just survived, but thrived, through Civil War, Jim Crow, the civil rights movement, and the war on drugs, to ultimately establish their own constitutional government in the twenty-first century? Their fight for full federal acknowledgment continues to this day, while the Lumbee people's struggle for justice and self-determination continues to transform our view of the American experience. Readers of this book will never see Native American history the same way.
A duchess's beauty matched only by her cunning; her husband's dangerous affair with a handsome scholar; a foreigner in a playground of swordplay and secrets; and a mathematical genius on the brink of revolution. Suddenly long-buried lies threaten to come to light and betrayal and treachery run rampant in this story of sparkling wit and political intrigue."--Amazon.com.
Winner of the National Book Award A New York Times Bestseller "The queer romance we’ve been waiting for.”—Ms. Magazine Seventeen-year-old Lily Hu can't remember exactly when the feeling took root—that desire to look, to move closer, to touch. Whenever it started growing, it definitely bloomed the moment she and Kathleen Miller walked under the flashing neon sign of a lesbian bar called the Telegraph Club. Suddenly everything seemed possible. But America in 1954 is not a safe place for two girls to fall in love, especially not in Chinatown. Red-Scare paranoia threatens everyone, including Chinese Americans like Lily. With deportation looming over her father—despite his hard-won citizenship—Lily and Kath risk everything to let their love see the light of day. (Cover image may vary.)
With more than 50,000 enrolled members, North Carolina's Lumbee Indians are the largest Native American tribe east of the Mississippi River. Malinda Maynor Lowery, a Lumbee herself, describes how, between Reconstruction and the 1950s, the Lumbee crafted and maintained a distinct identity in an era defined by racial segregation in the South and paternalistic policies for Indians throughout the nation. They did so against the backdrop of some of the central issues in American history, including race, class, politics, and citizenship. Lowery argues that "Indian" is a dynamic identity that, for outsiders, sometimes hinged on the presence of "Indian blood" (for federal New Deal policy makers) and sometimes on the absence of "black blood" (for southern white segregationists). Lumbee people themselves have constructed their identity in layers that tie together kin and place, race and class, tribe and nation; however, Indians have not always agreed on how to weave this fabric into a whole. Using photographs, letters, genealogy, federal and state records, and first-person family history, Lowery narrates this compelling conversation between insiders and outsiders, demonstrating how the Lumbee People challenged the boundaries of Indian, southern, and American identities.
Black Social Science and the Crisis of Manhood, 1890-1970 describes the young black male crisis, why we are largely unfamiliar with the story of the black superman, and why this matters to contemporary debates. It does so by returning to the work of those original black social scientists to explore the ways in which they understood the challenges of black manhood, offered substantive critiques of the nation’s race, class, and gender systems, and worked to construct a progression. The careful study of their work reveals the centrality of gender to discussions of race and class, and also new possibilities for understanding and discussing black men. This book offers a look at pioneering black social scientists as well as a history of the changing perceptions, ideals, and shifting depictions of black and white manhood over nearly a century.
A curriculum that builds God's beloved community. Rooted in faith, this five-session formation curriculum is designed to help children in grades K-5 understand their own belovedness and the belovedness of their neighbors. Living God’s Dream is a curriculum for children built from activities designed to cultivate the practice of seeing the image of God in everyone. Encouraging children to action, service, and relationships, the curriculum helps children resist ideas that treat others as outsiders. The leader guide includes full lesson plans with rich content and experiential learning, as well as ideas for games, skits, crafts, and snacks. It also includes suggestions for storybooks that can frame each lesson. Developed in conjunction with the Absalom Jones Center for Racial Healing and field-tested in churches, Living God’s Dream is designed for use in a variety of settings, including Sunday school, schools, and Vacation Bible School.
A synchronized swimming coach pops pills during practice, a bagpiper cold-cocks a hawk, and an orphan puts her fist through a window, discovering in the engine noise of a jet passing overhead, the perfect witness to her inner pain. In this debut collection from prizewinning short story writer Malinda McCollum, people adrift in the American Midwest struggle to find their way in the world, with few signposts for guidance. Set largely in Des Moines, Iowa, over the expanse of several decades, these twelve stories explore the surprising places where our outsized longings may lead us. In prose as lean and unflinching as an Iowa winter, these stories offer confrontation and consolation in equal measure.
Social worker Louisa Daniel is in her sixties, recently divorced, harried, and always late to work, to the consternation of Charles, her boss at the Contra Costa County social service agency where she is employed. The fatal accident of Letitia, a co-worker, changes Louisa's life and turns her into an amateur sleuth. She discovers that Letitia had been moonlighting as a call girl, and that she had information on the Strengs, a family connected to the agency, which sealed her fate. Zoe Streng is trying to adopt a baby through the agency, and her brother, Percival, is Louisa's boss' lover, resulting in a complicated list of suspects. Will Louisa find the murderer in time? Or will she too fall victim to the plots surrounding the social service agency?
For freshman/sophmore courses in Child Development and Developmental Psychology (including adolescence) at two and four year schools taught in psychology, human ecology, human development, and early childhood education. To bring to life the colorful, fascinating and sometimes puzzling process of developmental psychology, this text uses the lives of famous individuals to illustrate development in action and introduce each chapter's content. Through an analysis of the young lives of these individuals, students will come to understand how heredity and environment interact to mold development. Two main themes flow throughout the text: The child within his or her culture and the child within the family. Using these themes this text covers the main theories, research and applications of developmental psychology and illustrates how society, culture and the family interact with heredity to shape physical, cognitive, and social development. An engaging writing style, lots of solid practical information and interesting examples grab the student's interest and further illuminate this subject.
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